In commemorating one thousandth anniversary of the Avicenna's Canon of Medicine: gastric headache, a forgotten clinical entity from the medieval Persia

Although the connection between head and stomach and hence the condition known as "gastric headache" was well known to the ancients, it has received little attention since the early 20th century. Herein, we review the teachings of the medieval Persian physicians about the gastric headache along with the related signs, symptoms, types and causes. The medieval Persian scholars adopted the main ideas of the gastric headache from predecessors in the ancient Greece and Rome, added substantial sub-categories and details to the earlier descriptions and therapeutic options. The medieval Persian physicians' contributions to the concept of gastric headache influenced beyond doubt the later accounts of this condition.

An investigation into the ancient abortion laws: comparing ancient Persia with ancient Greece and Rome

Since the dawn of medicine, medical rights and ethics have always been one of mankind's concerns. In any civilisation, attention paid to medical laws and ethics depends on the progress of human values and the advancement of medical science. The history of various civilisations teaches that each had its own views on medical ethics, but most had something in common. Ancient civilisations such as Greece, Rome, or Assyria did not consider the foetus to be alive and therefore to have human rights. In contrast, ancient Persians valued the foetus as a living person equal to others. Accordingly, they brought laws against abortion, even in cases of sexual abuse. Furthermore, abortion was considered to be a murder and punishments were meted out to the mother, father, and the person performing it.

Management of tremor in medieval Persia

Tremor has been described in traditional systems of medicine throughout history. Persian medicine was one of those systems in medieval times and in it neurology and neurosurgery were also widely practiced and accepted. Based on the main Persian medical manuscripts, the current study focuses on the medieval concept of tremor as an important neurological disorder in order to clarify the development of neurology. Accordingly, three main approaches to the control and treatment of tremor in traditional Persian medicine are considered. First is lifestyle modification. The administration of simple medicines is the second, and the last is the application of compound medicines. Our study shows how much was known about tremor in traditional Persian medicine.

Ibn-Sina's life and contributions to medicinal therapies of kidney calculi

Ibn-Sina (commonly known as Avicenna) is one of the most famous and influential scientists in the history of medicine. The Canon of Medicine, which is his most celebrated book in medicine, presents a summary of all the medical knowledge of his time. Ibn-Sina wrote a complete section about kidney calculi in his book. Totally, 65 herbal, 8 animal, and 4 mineral medicines are mentioned in the Canon of Medicine as beneficial drugs for dissolving, expelling, and preventing kidney calculi. Ibn-Sina introduced very advanced drug designing based on drug delivery, targeting the organ, deposition in the site of action, pain control, wound healing, clearance after action, and supporting the organ. Using Ibn-Sina's ideas help scientists to choose better drugs with a historical background to reduce the cost of therapies and research projects.

Medieval emergence of sweet melons, Cucumis melo (Cucurbitaceae)

BACKGROUND

Sweet melons, Cucumis melo, are a widely grown and highly prized crop. While melons were familiar in antiquity, they were grown mostly for use of the young fruits, which are similar in appearance and taste to cucumbers, C. sativus. The time and place of emergence of sweet melons is obscure, but they are generally thought to have reached Europe from the east near the end of the 15th century. The objective of the present work was to determine where and when truly sweet melons were first developed.

METHODS

Given their large size and sweetness, melons are often confounded with watermelons, Citrullus lanatus, so a list was prepared of the characteristics distinguishing between them. An extensive search of literature from the Roman and medieval periods was conducted and the findings were considered in their context against this list and particularly in regard to the use of the word 'melon' and of adjectives for sweetness and colour.

FINDINGS

Medieval lexicographies and an illustrated Arabic translation of Dioscorides' herbal suggest that sweet melons were present in Central Asia in the mid-9th century. A travelogue description indicates the presence of sweet melons in Khorasan and Persia by the mid-10th century. Agricultural literature from Andalusia documents the growing of sweet melons, evidently casabas (Inodorous Group), there by the second half of the 11th century, which probably arrived from Central Asia as a consequence of Islamic conquest, trade and agricultural development. Climate and geopolitical boundaries were the likely causes of the delay in the spread of sweet melons into the rest of Europe.

Raman spectroscopy analysis of pigments on 16-17th c. Persian manuscripts

The palette of four Persian manuscripts of the 16th and 17th centuries were established by Raman microscopy to include lazurite, red lead, vermilion, orpiment, a carbon-based black, lead white, malachite, haematite, indigo, carmine and pararealgar. The first five pigments were identified on all four manuscripts, as previously found for other Islamic manuscripts of this period. The findings were compared with information available in treatises on Persian painting techniques. Red lead, although identified on all of the manuscripts analysed in this study as the main red pigment, is seldom mentioned in the literature. Two unusual pigments were also identified: the intermediate phase between realgar and pararealgar in the manuscript Timur namah, and carmine in the manuscript Shah namah. Although the established palette comprises few pigments, it was found that the illuminations were enhanced by the use of pigment mixtures, the components of which could be identified by Raman microscopy.

Jawarish, a Persian traditional gastrointestinal dosage form

Medical sciences including pharmacy flourished in Persia throughout medieval times. The oldest pharmacopeias which discussed pharmaceutical formulations were created by them, called Qarabadin. Among various dosage forms which were described, Jawarish was a gastrointestinal dosage form which was made from different ingredients for different purposes such as stomach tonic, digestive, carminative, laxative, astringent, visceral analgesic, antihaemorrhoid, antiemetic, emetic, antireflux and anticolic. This paper, introduces their preparation, general considerations and five common examples of Jawarish.

Muhammad Akbar Arzani (-1772): Mughal physician and translator

Muhammad Akbar Arzānī was an influential Mughal physician famous throughout Iran and South Asia. His reputation is considered from contemporary accounts of his importance within the broader scholarship in South Asian culture and history. A brief synopsis of his life is provided, followed by a bibliography of his writings. Arzānī made Greco-Arabic knowledge accessible for Indo-Persian audiences in the 18th century.

[The properties of simple medicines according to Avicenna (980-1037): analysis of some sections of the Canon]

Avicenna spoke on pharmacology in several works, and this article considers his discussions in the Canon, a vast synthesis of the greco-arabian medicine of his time. More precisely, it focuses on book II, which treats simple medicines. This text makes evident that the Persian physician's central preoccupation was the efficacy of the treatment, since it concentrates on the properties of medicines. In this context, the article examines their different classifications and related topics, such as the notion of temperament, central to Avicenna's thought, and the concrete effects medicines have on the body. Yet, these theoretical notions only have sense in practical application. For Avicenna, medicine is both a theoretical and a practical science. For this reason, the second book of the Canon ends with an imposing pharmacopoeia, where the properties described theoretically at the beginning of the book appear in the list of simple medicines, so that the physician can select them according to the intended treatment's goals. The article analyzes a plant from this pharmacopoeia as an example of this practical application, making evident the logic Avicenna uses in detailing the different properties of each simple medicine.

Ali ibn Hosein Ansari (1330-1404): a Persian pharmacist and his pharmacopoeia, Ekhtiyarat i Badi i

Ekhtiyarat i Badi i (Badi i Selections) is a drug manual of traditional Persian medicine, well known in Farsi-speaking countries, the Middle East and India. The author was the greatest pharmacist-physician of the 13th-century Mongolian period in Persia. The unique style of writing, with authoritative and critical drug overviews, made his book an invaluable Farsi reference of traditional pharmacy for four centuries. In spite of adverse social and political circumstances in the Mongolian era, the book contributed to the reconstitution of Persian pharmacy and medicine, serving as a basic reference for the compilation of other drug manuals and scientific works for centuries after its introduction.

[The role of ancient astrology in preparation for a secular natural science and medicine]

The Persian period in the Near East (from c. 500 BCE) represented the first example of globalisation, during which advanced cultural centres from Egypt to Afghanistan were united under a single rule and common language. Paul Unschuld has drawn attention to a scientific revolution in the late first millennium BC, extending from Greece to China, from Thales to Confucius, which saw natural law replace the divine law in scientific thinking. This paper argues for new advances in astronomy as the specific motor which motivated changes in scientific thinking and influenced other branches of science, including medicine, just as the new science of astrology, which replaced divination, fundamentally changed the nature of medical prognoses. The secularisation of science was not universally accepted among ancient scholars, and the irony is that somewhat similar reservations accompanied the reception of modern quantum physics.

Hakim Esmail Jorjani (1042-1137 AD: ): Persian physician and jurist

The great 11th-12th century Persian physician Seyed Esmail Jorjani (known as Hakim Jorjani) is known for his 750,000 word encyclopedia of medicine, the Treasure of King Khwarazm, which has been ranked along with Avicenna's Canon and the works of Haly Abbas. Translations of this work provide modern readers with a detailed insight into medical practice in medieval Persia. Parts of the Treasure are devoted to guidance about midwifery and perinatal care. In this article we present translations of excerpts from this part of the work.

Mules in Herodotus: the destiny of half-breeds

In his Histories, Herodotus uses the mule as a symbol of both potential advantages and risks of intermarriage and reproduction between different ethnic groups. Both literal mules and the children of mixed marriages are symbols of revolutions and new dynasties. These revolutions are often marked by an attempt to blend or conglomerate distinct cultural nomoi, or customs. Herodotus' stories about ethnically mixed leaders and their effects upon their societies serve as both encouragement and warning to governments like Athens and the Persian Empire.

Avicenna, the first to describe thyroid-related orbitopathy

The history of the association of goiter and orbital disease is discussed. Although Graves and Basedow are credited with the first descriptions of this association, it was described many years earlier between AD 1000 and 1110 by two Persian physicians and philosophers, Avicenna and Al-Jurjani.