Feminism Between the Sheets: Sexual Attitudes Among Feminists, Nonfeminists, and Egalitarians

Identity development in multicultural context: Multidimensional self exploration approaches employed by Modern Orthodox women

The aim of this study is to examine identity development of Modern Orthodox women as they pursue their studies within a multicultural and multi-faith environment. Content analysis was used to analyze the final papers of undergraduate religious female students in Israel (N = 47) who participated in a semester-long dialogue course for Jewish students. The findings revealed three salient themes, suggesting that women's self-exploration developed noticeably within a rich multicultural context: (a) participants engaged in self-reflection by drawing comparisons between themselves and Arab students, leading to an exploration of their religious beliefs and group affiliations; (b) participants embraced their individuality within a multicultural context while balancing their religious duties; and (c) participants critically examined the status of Orthodox women in society, particularly within the family context. These findings highlight the process of identity exploration among Modern Orthodox women, complicated by intersections of religion, gender, and culture. In doing so, this study contributes to the understanding of identity development in multicultural societies.

The Role of Feminism and Gender in Endorsement of Hookup Culture among Emerging Adults

Hookup culture has transformed the sexual behavior of emerging adults. Feminism, a movement that has advocated for liberating women from sexual repression, may be associated with hookup endorsement attitudes. This study explores the associations among multiple dimensions of feminism, gender, and hookup culture endorsement. Participants included 318 emerging adults (46% women; Mage = 22.2 years; 51% White, 27% Asian, 5% Hispanic/Latinx, 9% Black, 1% Middle Eastern, 1% American Indian, 6% Multiracial) from five Anglophone countries (62% U.S., 23% United Kingdom, 9% Canada, 5% Australia, 1% New Zealand), who completed the Feminist Beliefs and Behavior Scale and Endorsement of Hookup Culture Index via an anonymous, online survey. Participants were categorized according to their feminist identity label (feminist, non-feminist) and feminist belief system (hold feminist beliefs, hold non-feminist beliefs). A series of ANCOVAs was conducted, revealing that women who identified as feminist and/or held feminist beliefs reported significantly higher endorsement of hookup culture compared to non-feminist women with non-feminist beliefs. Neither dimension of feminism predicted hookup culture endorsement in men. When comparing feminist-identifying women and men, the gender disparity in hookup culture endorsement was eliminated. Together, these findings highlight how social movements, such as feminism, may be associated with young women's attitudes towards hookups, and may ultimately shape their sexual experiences.

Internet use, exposure to digital family planning messages, and sexual agency among partnered women in Northern Nigeria: implications for digital family planning intervention

Digital health interventions are gaining ground in conflict-affected countries, but studies on their reproductive health benefits for women are scanty. Focusing on conflict-affected northern Nigeria, this study examined the relationships between Internet use, exposure to digital family planning messages via text messages or social media, and sexual agency - measured as the ability to refuse sex and ask a male partner to use a condom - among partnered women including the rural-urban differentials. Partnered women's data (n= 18,205) from the 2018 Nigeria Demographic and Health Survey were analysed using descriptive and multinomial logistic regression analyses. 44.6% of women are able to refuse sex, and 31.4% to ask a male partner to use a condom. Internet use was positively associated with women's ability to refuse sex in the northern region and urban areas, and across the region to ask a male partner to use a condom. It was also positively associated with women's uncertainty about asking a male partner to use a condom. Exposure to digital family planning messages was positively associated with women's ability to ask a male partner to use a condom across the region, in both urban and rural areas. However, exposure to digital family planning messages was negatively associated with women's uncertainty in urban areas about their ability to refuse sex. Implications of these findings for digital family planning interventions are discussed.

Is Feminist Identity Beneficial for Women’s Career Aspirations? Examining Feminist Identity Profiles

Using latent profile analysis, we examined whether different feminist identity profiles are differentially related to career-related cognitions among women. We identified profiles of feminist identity based on feminist attitudes, feminist self-identification, and participation in feminist activism. In addition, we examined whether the profiles are differentially related to women’s career aspirations, anticipated family-interference-with-work, and willingness to compromise career for family. In Study 1, three profiles of feminist identity (Non-labeler, Passive feminist, and Active feminist) emerged from responses of 282 female undergraduate and graduate students ( Mage = 20.47). In Study 2, three profiles of feminist identity (Non-feminist, Non-labeler, and Active feminist) emerged from responses of 490 adults recruited from Mechanical Turk ( Mage = 38.62). Results showed that the profiles characterized by stronger feminist self-identification were more positively related to women’s career-related cognitions than the profiles characterized by weaker feminist self-identification. Moreover, the profiles characterized by stronger participation in feminist activism were more positively associated with career-related cognitions. These findings suggest a potential benefit of feminist identity and participation in feminist activism for women’s career aspirations.

Feminist Identity and Sexual Behavior: The Intimate Is Political

Feminism is understood to be not only about equality for women as a group, but also about personal choices in a gender-unequal world. In this paper, I examined whether feminist identity was associated with solo and partnered sexual behavior. Using an original, representative survey of adult Canadian women (N = 1126), I employed ordinal logistic and logistic regression analyses to assess the relationship between feminist identity and sexual behavior. I found that those who called themselves feminists reported having more recently masturbated than non-feminist women. In addition, I found that in partnered sexual encounters, feminists were more likely to participate in anal play, as well as engage in more kissing, cuddling, and massage than non-feminists. I also found that feminist women were more likely to receive oral sex than non-feminists. These findings contribute to our understanding of feminist identity as tied to women's personal lives, extending this association to the realm of sexual activity. In this case, the political is not only personal, it is intimate as well. Claiming a feminist identity is aligned with an approach to sexuality that includes a wider array of intimate and sexual behaviors that center women's sexual and emotional needs in partnered encounters.

The Heteronormativity Theory of Low Sexual Desire in Women Partnered with Men

Low sexual desire in women partnered with men is typically presumed to be a problem-one that exists in women and encourages a research agenda on causation and treatment targeting women. In this paper, we present a distinct way forward for research on low sexual desire in women partnered with men that attends to a more structural explanation: heteronormativity. A heteronormative worldview assumes that relationships and structures are heterosexual, gender (usually conflated with sex) is binary and complementary, and gender roles fit within narrow bounds including nurturant labor for women. We propose the heteronormativity theory of low sexual desire in women partnered with men, arguing that heteronormative gender inequities are contributing factors. We outline four hypotheses and their predictions related to: inequitable divisions of household labor, blurring of partner and mother roles, objectification of women, and gender norms surrounding sexual initiation. We discuss some mechanisms-social, physiological, and otherwise-for the heteronormativity theory, especially related to stress, objectification, and nurturance. We close by noting some limitations of our paper and the ways that the heteronormativity theory of low sexual desire in women partnered with men provides a rigorous, generative, and empirical way forward.

Psychosocial and Behavioral Aspects of Women's Sexual Pleasure: A Scoping Review

Objectives

To clarify the psychosocial and behavioral factors related to women's sexual pleasure.

Methods

A search was conducted on EBSCO and Web of Science databases using the key terms "female sexual pleasure" and "women sexual pleasure" and following PRISMA guidelines.

Results

76 articles were identified, referring to sexual practices, individual factors, interpersonal factors, societal factors, and ways of enhancing sexual pleasure.

Conclusions

Age, sexual experience, arousability, body-esteem, sexual autonomy, and sexual assertiveness seem to benefit women's sexual pleasure, while sexual compliance and a gender power imbalance seem to compromise it. Additional research regarding non-western and non-heterosexual women is still required.

How Do Feminist-Identified Women Cope With Discrimination? A Feminist Standpoint and Grounded Theory Study

Women experience a higher incidence of mental health concerns compared to men, and scholars have located these challenges within a discriminatory sociocultural context. Although scholars have suggested that feminist attitudes may shield women from discrimination, research on the protective role of feminist attitudes is discrepant and suggests that there are distinct differences between those who do and do not self-identify as feminist; namely, self-identifiers may be more protected in the face of discrimination. Utilizing grounded theory and intersectional feminist standpoint methodologies, in this study we sought to understand the ways that self-identified womanist and feminist women cope with discrimination. We found that women’s feminist and cultural identities intersected, each informing the other and influencing coping mechanisms and well-being. Moreover, results demonstrated that feminist women call upon a variety of different coping mechanisms in response to discrimination, including advocacy, social support, self-care, cognitive processes, disengagement, connecting to one’s femininity, and religion and spirituality. Although possessing a feminist and/or womanist identity appeared to be protective in some cases, at other times it did not. Some participants expressed feeling marginalized from the feminist community and felt that their greater awareness of oppression was an additional source of distress. Based on these findings, we provide suggestions for mental health clinicians and research scholars.

Perceptions of feminist beliefs influence ratings of warmth and competence

Six studies test whether women who label themselves feminists are judged as warmer and less competent than women who express gender-equality beliefs but do not label themselves. An integrative data analysis shows that women who label themselves feminists are seen as less warm and more competent than women who express gender-equality beliefs but do not label themselves. This difference in evaluations is caused by the fact that women who label themselves feminists are seen as having stronger feminist beliefs than women who belief in gender equality but do not use the feminist label. This idea is confirmed by showing that women with strong feminist beliefs are seen as warmer and less competent than women with weak feminist beliefs. In summary, women who label themselves feminists are seen as warmer and less competent than women who express gender-equality beliefs, because it is inferred that the feminist labeler does not have the same, but stronger gender-equality beliefs.

Girl Power or Powerless Girl? Television, Sexual Scripts, and Sexual Agency in Sexually Active Young Women

Both traditional gender roles and traditional heterosexual scripts outline sexual roles for women that center on sexual passivity, prioritizing others’ needs, and self-silencing. Acceptance of these roles is associated with diminished sexual agency. Because mainstream media are a prominent source of traditional gender portrayals, we hypothesized that media use would be associated with diminished sexual agency for women, as a consequence of the traditional sexual roles conveyed. We modeled the relations among television (TV) use, acceptance of gendered sexual scripts, and sexual agency (sexual assertiveness, condom use self-efficacy, and sexual shame) in 415 sexually active undergraduate women. As expected, both TV exposure and perceived realism of TV content were associated with greater endorsement of gendered sexual scripts, which in turn were associated with lower sexual agency. Endorsement of gendered sexual scripts fully mediated the relation between TV use and sexual agency. Results suggest that endorsement of traditional gender roles and sexual scripts may be an important predictor of college women’s sexual agency. Interventions targeting women’s sexual health should focus on encouraging media literacy and dismantling gender stereotypic heterosexual scripts. Online slides for instructors who want to use this article for teaching are available on PWQ's website at http://journals.sagepub.com/page/pwq/suppl/index .

Politicization during the 2012 U.S. Presidential Elections: bridging the personal and the political through an identity content approach

We investigated U.S. citizens' politicization (i.e., switching from not self-defining to self-defining as an active political party supporter) during the 2012 U.S. Presidential Elections. We used a novel identity content approach to explore qualitative changes in overlap between personal and politicized identity traits. We collected longitudinal data from a community sample of U.S. citizens (N = 760), tracking whether and how personal and politicized identity content developed: two months before (T1), immediately before (T2), and 2 months after (T3) the election. We explored a subsample of participants who met inclusion criteria (n = 115), comparing 87 participants who did not politicize with 28 participants who self-labeled as unpoliticized at T1, but politicized at T2/T3. Results confirmed hypotheses: Only politicizers showed greater integration between their personal and politicized identity content over time; moreover, identity content was a significant positive predictor of politicization and action engagement. We discuss the value of identity content for politicization research.

Coming to power: women's fake orgasms and best orgasm experiences illuminate the failures of (hetero)sex and the pleasures of connection

While some literature has explored women's sexual satisfaction and, to a lesser degree, women's faking orgasm experiences, little research has examined the context and conditions around women's best and most memorable orgasms. This paper utilised thematic analysis of qualitative data from a community sample of 20 women in the USA (mean age = 34 years, SD = 13.35 years) from a wide range of racial, socioeconomic, and sexual identity backgrounds to illuminate their experiences with fake or pretend orgasms, and with their best orgasms. While faking orgasm narratives reflected themes of wanting to reinforce a partner's sexual skills, strategically ending sexual interactions, and suppressing feelings of abnormality and shame, best orgasm experiences showcased the power of interpersonal connection, the joys of masturbation and other non-penile-vaginal intercourse behaviours, and the significance of 'transformative embodiment'. Implications for the relative failures of (hetero)sex, particularly in the context of gendered power imbalances, along with the importance of deconstructing the sexually 'functional' or 'dysfunctional' woman are explored.

Feminist With Benefits

Perceived sexism has been linked to poorer sexual health among women. However, research has yet to examine whether protective factors, specifically liberal feminist beliefs (i.e., support for women’s empowerment and equity), moderate the relation between perceived sexism and precursors to risky sexual behavior. The present studies tested this possibility. In Study 1, 161 female undergraduates reported their liberal feminist beliefs, perceived sexism, and sexual self-efficacy. For women with weaker feminist beliefs, perceived sexism was related to lower sexual self-efficacy. For women with stronger feminist beliefs, perceived sexism was uncorrelated with sexual self-efficacy. In Study 2, 85 women with weaker or stronger liberal feminist beliefs were exposed to either hostile or benevolent sexism and subsequently reported their expectations to initiate condom use during sex. Participants with strong feminist beliefs reported greater anticipated condom use than those with weak feminist beliefs, but only in the hostile sexism condition; in the benevolent sexism condition, women with strong feminist beliefs reported condom use intentions that were similar to those reported by women with weak feminist beliefs. Results suggest women’s attitudes and social environment work together to shape sexual well-being and that liberal feminist beliefs may be a powerful tool women can employ to combat hostile, but not benevolent, sexism.

Not All Nonlabelers Are Created Equal

Past research regarding feminist identity has revealed that a significant number of women endorse feminist attitudes yet reject a feminist identity. In the current study, we sought to examine whether these nonlabeling women fall into two distinct groups: (a) one that falls on the same ideological continuum of their feminist peers and (b) the other that represents an attitudinally unique group of women characterized by their neoliberal beliefs that prioritize individual merit as the sole determinant of success. Two samples of undergraduate women self-reported their feminist identity and political and sexist attitudes. In our first sample ( N = 231), we used k-means cluster analysis to identify two types of nonlabelers: quasi-feminists and neoliberals. Results revealed that, despite both groups’ shared belief in gender equality, quasi-feminists reported relatively lower levels of meritocratic, just world, and modern sexist beliefs, all of which were similar to those of their feminist-identified peers, whereas neoliberals indicated stronger meritocratic, just world, and modern sexist beliefs. In our second sample ( N = 351), we replicated findings from our first sample and subsequently validated these groupings. Specifically, multivariate analysis of variance results demonstrated that, separate from the differences found in relation to the measures used for cluster analysis, quasi-feminists scored lower than neoliberals on measures of ambivalent sexism, social dominance, and equal opportunity beliefs. Women’s individual and collective welfare often hinges on their endorsement of neoliberal and feminist beliefs, especially in the face of unfair treatment. We suggest that activists and policy makers tailor strategies for engaging nonlabelers in the movement toward gender equality to the subtype of nonlabeler in question.

Balancing Multicultural Competence With Social Justice

To identify a multivariate configuration of feminist beliefs best associated with optimal psychological functioning, 215 mostly White college women completed an online survey measuring their feminist beliefs (Feminist Perspectives Scale, Attitudes toward Feminism and the Women’s Movement, sense of common fate, and Feminist Identity Composite) and 13 measures of well-being with liberation, encompassing individual (e.g., well-being), interpersonal (e.g., egalitarianism), and societal (e.g., collective esteem) levels of analysis. A canonical correlation analysis revealed a significant multivariate association and yielded three distinct functions: established feminism (the strongest, most positive predictor) and its opposite (antifeminism), awakening feminism (negatively linked to individual well-being), and nonfeminist but woman-identified traditionalism (with some compromised well-being). The configuration of feminist beliefs that a woman holds, does not hold, and rejects makes a difference for her psychological functioning as well as for the roles counseling psychologists adopt to achieve multicultural competence along with social justice.

Eroticizing inequality in the United States: the consequences and determinants of traditional gender role adherence in intimate relationships

This article reviews the research on traditional gender-role adherence and sexuality for heterosexual men and women. Specifically, the consequences and predictors of following traditional gender roles of female submissiveness and male dominance in sexual relationships is examined. Despite evidence that men and women's sexual roles are becoming more egalitarian over time, empirical evidence suggests that the traditional sexual roles continue to dominate heterosexual relations. This article explores whether the sexual context is one in which both men and women feel particularly compelled to engage in gender stereotypic behavior, and why. In addition, this article reports on research that finds that men and women have automatic associations between sexuality and power that reinforce their gender stereotypic behavior in sexual contexts. The negative effects of traditional gender-role adherence for women's sexual problems and satisfaction is demonstrated. This article concludes that traditional sexual scripts are harmful for both women's and men's ability to engage in authentic, rewarding sexual expression, although the female submissive role may be particularly debilitating. Future directions of research are suggested, including interventions to reduce women's adherence to the sexually submissive female script.

The Masculinity of Mr. Right: Feminist Identity and Heterosexual Women’s Ideal Romantic Partners

Our study explored the relationship between feminist identity and women’s report of an ideal male partner’s conformity to masculine gender role norms. Heterosexual, mostly White, college women ( N = 183) completed measures assessing feminist beliefs and the masculinity characteristics of an ideal male partner. Results indicated that feminist identity significantly predicted participants' preferences for an ideal male partner’s conformity to masculine norms. Specifically, women who were more accepting of patriarchal culture, endorsing traditional gender roles and denying sexism, reported wanting an ideal male partner to conform to traditional masculine norms of emotional control, risk-taking, power over women, dominance, self-reliance, and disdain for homosexuals. In contrast, feminist-identified women reported wanting an ideal partner who did not conform to the traditional masculine norms of violence, power over women, playboy, and self-reliance. We discuss implications of these findings for women’s heterosexual relationships, including the possibility that feminist identity may serve as a protective factor against involvement in unsatisfying, or even violent, romantic heterosexual relationships.

Handsome wants as handsome does: physical attractiveness and gender differences in revealed sexual preferences

In this article I evaluate the effect of physical attractiveness on young adults' sexual and romantic outcomes to reveal gender differences in acted preferences. Using data from the National Longitudinal Study of Adolescent Health (Add Health), a probability sample of young adults (n = 14,276), I investigate gender differences in desired sexual partner accumulation, relationship status, and timing of sexual intercourse. I find gender differences in sexual and romantic strategies consistent with those predicted by the double standard of sexuality and evolutionary theory. Specifically, compared to men, women pursue more committed relationships, fewer sexual partners, and delayed sexual intercourse.

Women's Relationship to Feminism

The relative importance to feminism of generation and feminist self-labeling was explored in a sample of 667 women riding buses to a 1992 March on Washington for Reproductive Rights. Specifically, generational (Generation X vs. Baby Boomers) and feminist self-labeling (strong feminists vs. weak feminists vs. nonfeminists) similarities and differences were examined in definitions of feminism, associations with the feminist label, feminist attitudes, gender consciousness, and activism. Generation Xers were more generally politically active than Baby Boomers when activism was corrected for age. There were many differences by feminist self-labeling. Weak feminists somewhat identified with the feminist label, endorsing some of the attitudes and outlooks of strong feminists but less of their commitment. Feminist self-labeling was more important in explaining women's relationship to feminism than was generation, implying that exposure to a shared ideology can unite members of a group across generations. Weak feminists may represent a promising group of potential recruits for women's right activist groups. They possess many of the same attitudes as strong feminists and have some sense of the critical analysis necessary to take on the feminist label; however, they may not be quite as far along in their feminist identity development as strong feminists. Education about feminism and provision of a feminist lens might strengthen the commitment of some of these weak feminists.

Minding the gap between feminist identity and attitudes: the behavioral and ideological divide between feminists and non-labelers

Sexism persists in the contemporary United States and has deleterious effects on women and girls. This suggests that feminism--as a movement, a set of attitudes, or an explicit identity--is still warranted. Although feminist attitudes may buffer against the effects of sexism, notably in health domains, we suggest that there may be an ideological divide between those who hold such attitudes while rejecting the identity (non-labelers) and self-identified feminists. Non-labelers engage in less collective action on behalf of women's rights. On the basis of survey responses of 276 college students, non-labelers appear to be self-interested. We argue that disentangling attitudes from identity is crucial for sharpening predictions about the relation of feminism to other psychological and behavioral variables, and for engaging in broader social change. Furthermore, understanding whether non-labelers' rejection of feminist identity is rooted in fear of stigma associated with the label, neoliberal beliefs, or other explanations is important to those organizing for reform.

The making of unwanted sex: gendered and neoliberal norms in college women's unwanted sexual experiences

Building on extant research regarding the role of gendered norms in women's consent to unwanted sex with male partners as well as recent studies of how the sociopolitical discourse of neoliberalism shapes sexuality at the individual level, we conducted a thematic analysis of undergraduate women's (N = 22) descriptions of their experiences of unwanted sex. In accordance with previous research (Gavey, 2005; Martin, 1996; Phillips, 2000; Tolman, 2002), gendered norms (e.g., women's sexual passivity; subordination of women's sexual interests to those of men) played important roles (a) laying the foundation for unwanted sex, and (b) in-the-moment negotiations between partners. In an extension of the established literature regarding unwanted sex, we also noted the emergence of neoliberal norms (e.g., personal responsibility) in participants' discussions of unwanted sex after the fact. We use these results to argue that gender and neoliberal ideologies work in tandem to (re)produce women's consent to unwanted sex.

Safer, Better Sex Through Feminism: The Role of Feminist Ideology in Women's Sexual Well-Being

Feminists have argued that traditional gender norms can obstruct women's sexual well-being ( Amaro, 1995 ; Morokoff, 2000 ; Tolman, 2006 ; Walker, 1997 ). Therefore, we expected feminist ideology, by virtue of this critique, to be associated with women's sexual subjectivity and sexual well-being. To test this model, we analyzed data from a survey of college-age women ( N = 424) using structural equation modeling. As hypothesized, feminist ideology was indirectly related to condom-use self-efficacy and sexual satisfaction via sexual subjectivity, and sexual motivation was directly related to sexual satisfaction. In an alternative model, feminist ideology was directly related to sexual motivation. This research indicates that feminist ideology may play a role in the promotion of women's sexual well-being.

The Differential Relationship of Feminist Attitudes and Feminist Identity to Self-Efficacy

Feminist theorists have suggested that feminism provides a number of benefits for women, particularly regarding self-evaluations. However, most studies have conflated feminist attitudes and feminist identity. The main goal of this study was to assess the differential relationships of feminist attitudes and feminist identity to self-efficacy. Four hundred thirty-five students were surveyed at the beginning and end of their women's and gender studies (WGS) classes. In general, feminist attitudes and feminist identity were related to self-efficacy variables at pretest and to change in these variables over time. Feminist identity partially mediated the relationship between feminist attitudes and self-efficacy. Additionally, the results of this study generally support previous findings regarding the effect of WGS classes on students' feminist attitudes, feminist identity, and self-efficacy. Implications of these findings for the importance of feminist identity are discussed.