How Cognitive Resources Alter our Perception of the Past: Ego Depletion Enhances the Susceptibility to Suggestion

Memory accuracy, suggestibility and credibility in investigative interviews with native and non-native eyewitnesses

Legal practitioners sometimes obtain eyewitness testimonies from non-native language speakers, yet few studies examine the effects of language in investigative interviews. Here, we investigate how testifying in a non-native vs. native language affects memory accuracy, susceptibility to suggestions, and witnesses perceived credibility. After viewing a mock-crime film, participants in Study 1 (N = 121) testified through (1) free recall, (2) cued recall and (3) the Gudjonsson Suggestibility Scales adapted to the crime scenario used in the present study either in their native (Swedish) or a non-native (English) language. They also rated their confidence in their memories, self-perceived credibility and cognitive effort. Native and non-native witnesses did not differ in memory accuracy, susceptibility to suggestions, self-rated credibility or cognitive effort. Non-native (vs. native) speakers did however report lower confidence in their memories. In Study 2, another group of participants (N = 202) were presented with the testimonies from Study 1, and judged witnesses’ credibility. Non-native witnesses were judged as less credible than native speakers. Thus, while the lower confidence exhibited by non-native eyewitnesses did not correspond to their actual memory accuracy, it influenced observers’ judgments of their performance. The results provide important knowledge for legal practices when evaluating the reliability of testimonies from non-native vs. native speaking eyewitnesses.

The Psychology of Rituals: An Integrative Review and Process-Based Framework

Traditionally, ritual has been studied from broad sociocultural perspectives, with little consideration of the psychological processes at play. Recently, however, psychologists have begun turning their attention to the study of ritual, uncovering the causal mechanisms driving this universal aspect of human behavior. With growing interest in the psychology of ritual, this article provides an organizing framework to understand recent empirical work from social psychology, cognitive science, anthropology, behavioral economics, and neuroscience. Our framework focuses on three primary regulatory functions of rituals: regulation of (a) emotions, (b) performance goal states, and (c) social connection. We examine the possible mechanisms underlying each function by considering the bottom-up processes that emerge from the physical features of rituals and top-down processes that emerge from the psychological meaning of rituals. Our framework, by appreciating the value of psychological theory, generates novel predictions and enriches our understanding of ritual and human behavior more broadly.