Anti-Semitism in the United States: An Overview and Strategies to Create a More Socially Just Society

Hate crimes against members of the Jewish community have increased dramatically over the past few years. According to federal data, the number of hate crimes directed at Jews now appears to exceed those directed at many, if not most, minority groups. Yet, despite the number of hate crimes aimed at Jews, little recent scholarship has considered the issue of anti-Semitism. To address this gap in the profession's literature, this article examines the issue of anti-Semitism in the United States. Toward that end, the Jewish population is described and data on anti-Semitism are reviewed along with factors that contribute to this prejudice. The article concludes by discussing strategies that social work educators, practitioners, and researchers might pursue to help create a more socially just society for the Jewish community in the United States and elsewhere. For instance, social workers might seek to address spiritual microaggressions aimed at members of the Jewish community. As part of this process, social workers might help create a culture that respects religious freedom, a fundamental human right, and advocate for equitable portrayals of Jewish people and perspectives in diverse media. Particular attention should be paid to Orthodox Jews, who are often targets of anti-Semitism.

Cultural adaptations of cognitive behaviour therapy for the Orthodox Jewish community: a qualitative study of therapists’ perspectives

Cultural factors are influential in the prevalence, diagnosis and treatment efficacy of mental health conditions. Although the literature has advanced substantially towards the development of cultural adaptations of cognitive behavioural therapy (CBT) for various minority cultural groups, research into cultural adaptations of CBT for the Orthodox Jewish community has been scarce. This qualitative study interviewed five CBT therapists about their experiences working with clients from the London Orthodox Jewish community and uncovered several key practical implications for the clinical practice of CBT with this client group. This study indicates that CBT is a culturally appropriate psychological treatment for this client group that accords with Orthodox Jewish teachings and religious beliefs. CBT therapists are encouraged to become familiar with Orthodox Jewish cultural practices and beliefs and adopt a culturally sensitive approach to treatment. Despite the reduced mental health stigma within the community, this study recommends that CBT therapists normalise mental health conditions and therapy with Orthodox Jewish clients. Due to the close-knit nature of the community, it is suggested that CBT therapists display heightened confidentiality with this client group. To overcome the mistrust of their Orthodox Jewish clients, CBT therapists are advised to display cultural sensitivity and genuine respect for the Orthodox Jewish way of life, in addition to building a strong therapeutic alliance. Further qualitative research exploring different perspectives is necessary to produce evidence-based guidelines for the cultural adaptation of CBT for the Orthodox Jewish community.

Key learning aims

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