The moral contents of anti-atheist prejudice (and why atheists should care about it)

Stereotypes of nihilists are overwhelmingly negative

Existential nihilism is on the rise in modern societies, but no previous work has investigated the social psychology of seeing no meaning in life. In the current research, five studies (N = 1,634) show that targets' existential nihilist beliefs elicit a range of negative stereotypes about personality traits, commonly valued social traits, and targets' ability to perform basic adaptive social tasks. Results demonstrate that these negative stereotypes are mediated by belief that the target is depressed more than the belief the target is non-religious or that the target does not plan for the future. Unlike atheists, who are seen as competent, no positive stereotypes emerged for nihilists, suggesting both future research and interventions aimed at updating false beliefs about nihilists.

Spiritual Struggles among Atheists: Links to Psychological Distress and Well-Being

Religious and spiritual struggles (R/S struggles)—tension or conflicts regarding religious or spiritual matters—have been robustly linked to greater psychological distress and lower well-being. Most research in this area has relied on samples consisting predominantly of participants who believe in god(s). Limited research has examined R/S struggles among atheists, generally conflating them with agnostics and other nontheists. This study investigated the prevalence of R/S struggles among atheists and compared atheists to theists in two samples (3978 undergraduates, 1048 Internet workers). Results of a multilevel model showed that atheists experience less demonic, doubt, divine, moral, and overall R/S struggles than theists, but similar levels of interpersonal and ultimate meaning struggles. Correlation and regression analyses among atheists demonstrated links between moral, ultimate meaning, and overall R/S struggles and greater distress (depression and anxiety symptoms) as well as lower well-being (life satisfaction and meaning in life). Even after controlling neuroticism, ultimate meaning struggles continued to predict lower well-being and higher distress across samples; moral struggles also predicted distress independently. This study demonstrates the relevance of R/S struggles to atheists and reinforces the applicability of previous results to atheist samples, but also highlights substantial differences between atheists and theists in certain R/S struggles.