An Islamic Microfinance Approach to Scaling up the Economic Life of Vulnerable People with HIV/AIDS in the Muslim Society

Ahmadini A. Analysis and simulation study of the HIV/AIDS model using the real cases

We construct a model to investigate HIV/AIDS dynamics in real cases and study its mathematical analysis. The study examines the qualitative outcomes and confirms the local and global asymptotic stability of both the endemic equilibrium and the disease-free equilibrium. The model's criteria for exhibiting both local and global asymptotically stable behavior are examined. We compute the endemic equilibria and obtain the existence of a unique positive endemic equilibrium. The data is fitted to the model using the idea of nonlinear least-squares fitting. Accurate parameter values are achieved by fitting the data to the model using a 95% confidence interval. The basic reproduction number is computed using parameters that have been fitted or estimated. Sensitivity analysis is performed to discover the influential parameters that impact the reproduction number and the eradication of the disease. The results show that implementing preventive measures can reduce HIV/AIDS cases.

A review on literature of Islamic microfinance from 2010-2020: lesson for practitioners and future directions

This study reviews the literature related to Islamic microfinance institutions (IMFI) published in reputable international journals. The manuscripts that have been collected consist of 71 papers that are classified into several study topics. The most researched topic is Poverty alleviation with as many as 25 papers (35%). Next are the papers with the topic of Waqf-based microfinance as many as 12 papers (17%). This follows with 11 papers on the topic of Marketing & Fintech (15%), and 10 papers on the topic of Sustainability & Outreach (14%). Meanwhile, the paper with the theme Maqashid Shariah ranks fifth with a total of 7 papers (10%). Finally, there are 6 papers with the theme of Risk management & Governance (8%). At the end of each topic, the essence of research is presented for future research, which will be useful for academics and practitioners.

Rejecting homosexuality but tolerating homosexuals: The complex relations between religiosity and opposition to homosexuality in 9 Arab countries

Public debates portray Arab Muslims as universally opposed to homosexuality due to Islam. Those Orientalist claims are mirrored by large-scale studies that argue Muslims oppose homosexuality more than non-Muslims. We argue that assuming religion and opposition to homosexuality are unidimensional concepts obscures how they relate to each other and why; we study both "religiosity" and "opposition to homosexuality" multidimensionally. WVS data on 9000 Arab Muslims show, first, that although most respondents reject both homosexuality and homosexuals, one in five reject homosexuality but do not object to having homosexual neighbors. A substantial minority of Arab Muslims thus "hate the sin but love the sinner". Multilevel analyses show that stronger religious attachment increases opposition to homosexuality and homosexual people. However, all other dimensions of religiosity we study (textualism, mosque attendance, and altruism) also reduce some oppositions. Consequently, the argument that Arab Muslims' religiosity only leads to opposition to homosexuality is too simplistic.