Threats to Feminist Identity and Reactions to Gender Discrimination

When “good guys” do bad things: Evaluations of sexual harassment allegations against male allies

Across two studies ( Ns = 268 and 574), we examined the perceived legitimacy of sexual harassment allegations made against male allies. Overall, observers were less inclined to believe an allegation (Studies 1 and 2) and endorsed less severe punishments against a perpetrator who engaged in egalitarian (vs. sexist) behaviors toward women (Studies 1 and 2). Observers also endorsed weaker reparatory measures, were more willing to move past the allegation, and were more inclined to blame the victim for the incident when an egalitarian (vs. sexist) man was accused, especially when there was greater uncertainty surrounding his guilt (Study 2). Importantly, these effects were mediated by perpetrator typicality: the egalitarian perpetrator less closely resembled a typical perpetrator of sexual harassment, which, in turn, predicted more lenient evaluations (Study 2). These findings highlight how accusations of male allies’ problematic behavior can reinforce widespread scepticism surrounding sexual harassment allegations and discriminatory attitudes towards victims.

You’re making us all look bad: Sexism moderates women’s experience of collective threat and intra-gender hostility toward traditional and non-traditional female subtypes

Across two studies ( Ns = 265 and 735), we investigated whether women’s endorsement of hostile (HS) and benevolent sexism (BS) moderates their experience of collective threat and subsequent hostility toward traditional and non-traditional female subtypes. As expected, HS was positively associated with intra-gender hostility toward the non-traditional subtype, and these effects were mediated by collective threat. HS was negatively associated with collective threat and hostility toward the traditional subtype, but only when the target endorsed prescriptive gender beliefs that explicitly reinforced gender inequality. BS was associated with collective threat and hostility toward the non-traditional subtype, but these effects did not emerge consistently across both studies. These results suggest that women are not a homogeneous group whose members all find the same subtypes collectively threatening. Rather, the extent to which women internalize patriarchal attitudes and stereotypes influences the behaviors they find threatening and deserving of hostility.

A Multiple Identity Approach to Gender: Identification with Women, Identification with Feminists, and Their Interaction

Across four studies, we examine multiple identities in the context of gender and propose that women's attitudes toward gender group membership are governed by two largely orthogonal dimensions of gender identity: identification with women and identification with feminists. We argue that identification with women reflects attitudes toward the content society gives to group membership: what does it mean to be a woman in terms of group characteristics, interests and values? Identification with feminists, on the other hand, is a politicized identity dimension reflecting attitudes toward the social position of the group: what does it mean to be a woman in terms of disadvantage, inequality, and relative status? We examine the utility of this multiple identity approach in four studies. Study 1 showed that identification with women reflects attitudes toward group characteristics, such as femininity and self-stereotyping, while identification with feminists reflects attitudes toward the group's social position, such as perceived sexism. The two dimensions are shown to be largely independent, and as such provide support for the multiple identity approach. In Studies 2-4, we examine the utility of this multiple identity approach in predicting qualitative differences in gender attitudes. Results show that specific combinations of identification with women and feminists predicted attitudes toward collective action and gender stereotypes. Higher identification with feminists led to endorsement of radical collective action (Study 2) and critical attitudes toward gender stereotypes (Studies 3-4), especially at lower levels of identification with women. The different combinations of high vs. low identification with women and feminists can be thought of as reflecting four theoretical identity "types." A woman can be (1) strongly identified with neither women nor feminists ("low identifier"), (2) strongly identified with women but less so with feminists ("traditional identifier"), (3) strongly identified with both women and feminists ("dual identifier"), or (4) strongly identified with feminists but less so with women ("distinctive feminist"). In sum, by considering identification with women and identification with feminists as multiple identities we aim to show how the multiple identity approach predicts distinct attitudes to gender issues and offer a new perspective on gender identity.

A Multiple Identity Approach to Gender: Identification with Women, Identification with Feminists, and Their Interaction

Across four studies, we examine multiple identities in the context of gender and propose that women's attitudes toward gender group membership are governed by two largely orthogonal dimensions of gender identity: identification with women and identification with feminists. We argue that identification with women reflects attitudes toward the content society gives to group membership: what does it mean to be a woman in terms of group characteristics, interests and values? Identification with feminists, on the other hand, is a politicized identity dimension reflecting attitudes toward the social position of the group: what does it mean to be a woman in terms of disadvantage, inequality, and relative status? We examine the utility of this multiple identity approach in four studies. Study 1 showed that identification with women reflects attitudes toward group characteristics, such as femininity and self-stereotyping, while identification with feminists reflects attitudes toward the group's social position, such as perceived sexism. The two dimensions are shown to be largely independent, and as such provide support for the multiple identity approach. In Studies 2–4, we examine the utility of this multiple identity approach in predicting qualitative differences in gender attitudes. Results show that specific combinations of identification with women and feminists predicted attitudes toward collective action and gender stereotypes. Higher identification with feminists led to endorsement of radical collective action (Study 2) and critical attitudes toward gender stereotypes (Studies 3–4), especially at lower levels of identification with women. The different combinations of high vs. low identification with women and feminists can be thought of as reflecting four theoretical identity “types.” A woman can be (1) strongly identified with neither women nor feminists (“low identifier”), (2) strongly identified with women but less so with feminists (“traditional identifier”), (3) strongly identified with both women and feminists (“dual identifier”), or (4) strongly identified with feminists but less so with women (“distinctive feminist”). In sum, by considering identification with women and identification with feminists as multiple identities we aim to show how the multiple identity approach predicts distinct attitudes to gender issues and offer a new perspective on gender identity.