Donating embryos to stem cell research

Kin or Research Material? Exploring IVF Couples' Perceptions about the Human Embryo and Implications for Disposition Decisions in Norway

In vitro fertilization (IVF) involves making embryos outside of the human body, which has spurred debate about the status of the embryo, embryo research and donation. We explore couples' perceptions about embryos and their thoughts and acceptability about various disposition decisions in Norway. Based on an ethnographic study including interviews and observations in an IVF clinic, we show that couples do not perceive their pre-implantation IVF embryos to be human lives; rather, they consider successful implantation the start of life. We suggest that this response indicates a change in the perception of the human embryo or the fertilised egg from incipient life-a viewpoint that was dominant in the discussions of embryo research in the 1980s and 1990s. We also show how this view of the pre-implantation embryo elucidates why donating embryos to research appears acceptable but donating to other infertile couples seems rather difficult. Before transfer to a woman's uterus, the embryo exists in a liminality; it is not yet human life but a living cell with potential for both research and pregnancy. When an embryo is implanted and pregnancy is confirmed, human life activates; the embryo becomes potential kin, influencing couples' struggles with donating embryos to other couples.

From waste product to blood, brains and narratives: developing a pluralist sociology of contributions to health research

The aim of this paper is to examine the meaning of the concept of donation in health research. Drawing on a set of narrative interviews with people invited to donate biosamples for research and a range of other studies, we identify several conceptual themes that speak to the complexity of the current landscape of critical thinking about donation. These conceptual themes are: the language of 'donation'; a hierarchy of biosamples; alternative informational value; narratives as donation; coincidental donation, convenience and degree of invasiveness; and rights, consent and benefits of research participation. We call for a reconceptualisation of research donation to encompass not only the numerous types of sample readily classed as donations, but also other types of data and contributions, including narrative interviews, psychometric data, patient-reported outcome measures, record-linkage, and time and effort. We argue for the development of a pluralist sociology of research donations, and suggest that a 'sociology of research contributions' might better capture this complexity.

A Doação na Literatura Científica Nacional: Contribuições à Psicologia Moral

Resumo Conduziu-se uma revisão da literatura científica nacional publicada sobre doação com o objetivo de identificar temas para pesquisas no campo da Psicologia Moral. Os 49 artigos analisados abordaram doação de sangue, córneas, leite humano, medula óssea, gametas, órgãos e tecidos. O tratamento qualitativo sobre os artigos envolveu análise temática e o software NVivo. Sete temas resultaram da análise: por que doar, por que não doar, princípios e valores, sentimentos negativos, religião, mídia e esperança. Aspectos morais (compaixão, empatia, altruísmo, generosidade, gratidão) destacaram-se como antecedentes ou consequentes da doação. Evidenciou-se a ausência de artigos sobre doação de agasalhos, brinquedos, alimentos, livros - objetos com custo pessoal destacadamente menor do que os identificados na literatura. A compreensão das idiossincrasias de doadores e receptores, pelo estudo das virtudes, por exemplo, pode colaborar para a compreensão da doação e para aplicações sociais e educativas para promovê-la.

Attitudes Towards the Donation of Human Embryos for Stem Cell Research Among Chinese IVF Patients and Students

Bioethical debates on the use of human embryos and oocytes for stem cell research have often been criticized for the lack of empirical insights into the perceptions and experiences of the women and couples who are asked to donate these tissues in the IVF clinic. Empirical studies that have investigated the attitudes of IVF patients and citizens on the (potential) donation of their embryos and oocytes have been scarce and have focused predominantly on the situation in Europe and Australia. This article examines the viewpoints on the donation of embryos for stem cell research among IVF patients and students in China. Research into the perceptions of patients is based on in-depth interviews with IVF patients and IVF clinicians. Research into the attitudes of students is based on a quantitative survey study (n=427). The empirical findings in this paper indicate that perceptions of the donation of human embryos for stem cell research in China are far more diverse and complex than has commonly been suggested. Claims that ethical concerns regarding the donation and use of embryos and oocytes for stem cell research are typical for Western societies but absent in China cannot be upheld. The article shows that research into the situated perceptions and cultural specificities of human tissue donation can play a crucial role in the deconstruction of politicized bioethical argumentation and the (often ill-informed) assumptions about "others" that underlie socio-ethical debates on the moral dilemmas of technology developments in the life sciences.

Using Surplus Embryos and Research Embryos in Stem Cell Research: Ethical Viewpoints of Buddhist, Hindu and Catholic Leaders in Malaysia on the Permissibility of Research

The sources of embryos for Embryonic Stem Cell Research (ESCR) include surplus embryos from infertility treatments, and research embryos which are created solely for an ESCR purpose. The latter raises more ethical concerns. In a multi-religious country like Malaysia, ethical discussions on the permissibility of ESCR with regard to the use surplus and research embryos are diversified. Malaysia has formulated guidelines influenced by the national fatwa ruling which allows the use of surplus embryos in ESCR. Input from other main religions is yet to be documented. In light of this, this study addresses (i) the ethical viewpoints of Buddhist, Hindu and Catholic leaders on the permissibility of using surplus and research embryos; and (ii) the moral standpoints of religious leaders towards attaining a consensus on the practice of ESCR in Malaysia. Responses from the religious leaders were obtained via semi-structured, face-to-face interviews. The findings show that generally the Buddhist and Hindu leaders approve the use of surplus embryos. Their responses on the creation of research embryos for ESCR are varied. Meanwhile, the Catholic leaders distinctively objected to ESCR regardless of the embryo sources, referring to it as the destruction of life. Taking into account the diverse views, this study explores the response of the religious leaders for a general consensus wherever possible. The ethical discourse surrounding ESCR in a multi-religious setting offers new perspective, which needs to be explored in a broader global community.

Challenges to ART market: a Polish case

In the paper we are analyzing the Polish ART market. It can be noticed that the lack of legal regulation has resulted in many discrepancies among the policies adopted by various ART agencies. The social acceptance of ART procedures available mostly in private clinics led to growing commercialization of the Polish ART market. Additionally, the language of gift and altruistic rhetoric that are overwhelmingly employed by ART agencies reveals hypocrisy of the Polish ART market.

Genre, parenté et techniques de reproduction assistée : bilan et perspectives après 30 ans de recherche

Ce numéro d’Enfances Familles Générations propose de se pencher sur les problématiques actuelles soulevées par les techniques de reproduction assistée (TRA) au regard des questions de parenté et de genre. Si, dans un monde globalisé, diverses possibilités reproductives sont désormais accessibles, celles-ci soulèvent de nombreuses questions socioanthropologiques du point de vue des rapports de pouvoir qu’elles engendrent, des pratiques et des régulations parfois très différentes dont elles font l’objet, ainsi que des significations individuelles et culturelles qui leur sont attribuées. Ces questions ont donné lieu à une littérature riche et abondante au cours des trente dernières années, en particulier dans le monde anglo-saxon. Cet article introductif est ainsi l’occasion de faire dialoguer davantage, en soulignant leurs apports respectifs, des travaux relevant de traditions différentes, en particulier dans les mondes francophones et anglophones. À partir de ce bilan des questionnements majeurs qu’a suscités l’étude des TRA dans les domaines du genre et de la parenté, nous soulignons les enjeux qui restent en suspens et qui mériteraient selon nous de faire l’objet de plus amples investigations. Le fil conducteur de notre propos, sur la base de la littérature disponible et des enquêtes menées jusqu’ici en sciences sociales, est d’insister sur la dimension du genre comme inextricable de l’expérience et de l’étude des techniques de reproduction assistée.

"The angel of the house" in the realm of ART: feminist approach to oocyte and spare embryo donation for research

The spectacular progress in assisted reproduction technology that has been witnessed for the past thirty years resulted in emerging new ethical dilemmas as well as the revision of some perennial ones. The paper aims at a feminist approach to oocyte and spare embryo donation for research. First, referring to different concepts of autonomy and informed consent, we discuss whether the decision to donate oocyte/embryo can truly be an autonomous choice of a female patient. Secondly, we argue the commonly adopted language of gift is misleading and that calling for altruism could put female patients at risk of exploitation. Finally, we point out that the presence of gender stereotypes in the procreative area casts doubt whether even a more robust notion of informed consent manages to overcome this risk.