Witchcraft beliefs and witch hunts: an interdisciplinary explanation

“In the broom closet”: exploring the role of online communities in shaping the identities of contemporary witchcraft practitioners

There are multiple lenses through which contemporary witchcraft practitioners are perceived in literature: self-identification; mainstream stereotyping; and counterculture. Contemporary witchcraft is a sociocultural phenomenon that has not received much attention outside of the disciplines of anthropology and sociology. Therefore, the individual views and experiences of self-identified practitioners have arguably been diluted within social research due to an emphasis on historical or group-based observations. With the aim of incorporating a psychological perspective into existing contemporary literature, the current study used semi-structured interviews to explore how practitioners personally engage with online communities to navigate the individual, social, and collective interpretations of their ‘witchcraft-related identity’. Using data from 16 participant interviews, it emerged that digitising witchcraft practices served two key roles in engaging with the practitioners’ identities by providing access to both group membership and interactive knowledge exchange. Positive and negative aspects of these experiences were discussed. Moreover, it was found that the relationship between online and face-to-face constructions of being ‘a witch’ was observably fluid, wherein digital practices could help practitioners compartmentalise their witchcraft-related identity to online spaces or, alternatively, enhance its in-person identity saliency. This investigation offers timely and novel insights into contemporary witchcraft by taking a psychological perspective that contributes to broader debates about the notion of identity and how this manifests in online communities.

Same-sex competition and sexual conflict expressed through witchcraft accusations

There is significant cross-cultural variation in the sex of individuals most likely to be accused of practising witchcraft. Allegations of witchcraft might be a mechanism for nullifying competitors so resources they would have used become available to others. In this case, who is targeted may result from patterns of competition and conflict (same-sex or male-female) within specific relationships, which are determined by broader socio-ecological factors. Here we examine patterns of sex-specific accusations in historic cases from sub-Saharan Africa (N = 423 accusations). Male 'witches' formed the greater part of our sample, and were mostly accused by male blood-relatives and nonrelatives, often in connection to disputes over wealth and status. Accusations of women were mainly from kin by marriage, and particularly from husbands and co-wives. The most common outcomes were that the accused was forced to move, or suffered reputational damage. Our results suggest that competition underlies accusations and relationship patterns may determine who is liable to be accused.