Understanding dehumanization: The role of agency and communion

Can agentic messages help? Linguistic strategies to counteract voice-based sexual orientation discrimination

Gay men who believe to sound 'gay' expect to be discriminated against because of their voices and gay-sounding men are discriminated against in the hiring process. We examined whether uttering an agency-based message decreased discrimination expectancy and enactment. In Study 1a (N = 256; gay and bisexual men) and Study 1b (N = 216; gay men), speakers uttered agentic (vs. neutral) messages. We assessed their self-perception as gay sounding, agency self-attribution and discrimination expectancy. Uttering agentic (vs. neutral) messages made the speakers self-perceive as more agentic and this decreased discrimination expectancy. Additionally, self-perception as gay sounding predicted discrimination expectancy. In Study 2 (N = 466), heterosexual participants listened to gay- and straight-sounding speakers uttering either neutral or agentic messages and rated them in terms of agency and employability. Gay-sounding speakers uttering agentic messages were less likely to be discriminated against than when uttering neutral messages. Results show the positive impact of linguistic strategies involving agentic messages to reduce discrimination expectancy and hiring biases.

Self-dehumanisation in voice hearers: the end of a continuum

Background

Meta-dehumanisation and self-dehumanisation have been identified as potentially relevant phenomena for developing a deeper understanding of distress related to voice-hearing, particularly those experiencing voices as part of psychosis. Chadwick has previously argued that those with psychosis, including those who hear distressing voices, typically feel "dehumanised and set apart by their experiences of psychosis and trauma." The present study explores the subjective experience of self-dehumanisation in people who experience distressing voices, which was selected as a useful starting point to inform future research focused on understanding dehumanisation in people with psychosis.

Methods

Qualitative data was obtained through twenty semi-structured interviews with self-identifying voice hearers and analysed using reflexive thematic analysis. This followed the recursive six phase procedure of Braun and Clarke, and this was conducted from a critical realist, contextualist position.

Results

Reflexive thematic analysis of participant's experiences produced a core theme, Dehumanisation as the End of Experiential Continua, and six subthemes: Extent of Distressing Sensory Fragmentation; Sense of Belonging with Other Humans; Integrity of Self as a Private, Coherent Entity; Sense of Worth as a Human Being; Strength of Personal Agency; and Trust in Own Credibility and Reliability. Two further themes, The Push and Pull of Dehumanising Forces and Reclaiming Life through Humanising Forces, were identified. Findings were presented to a panel of five experts by experience, all with lived experience of psychosis and service-use; all five strongly endorsed the themes as fitting with and expressing their own experiences of self-dehumanisation.

Conclusion

Reflexive thematic analysis of voice hearers' accounts identified self-dehumanisation as the endpoint where six experiential continua coalesce. Experiential movement along these continua was affected by a range of interpersonal, intrapersonal, and societal forces over time, including dehumanising attitudes of others and voice malevolence and omnipotence. Future research might examine if and how psychological therapies aimed at those experiencing distressing voices, such as people experiencing psychosis may address feelings of self-dehumanisation.

Different models of anthropomorphism across cultures and ontological limits in current frameworks the integrative framework of anthropomorphism

Anthropomorphism describes the tendency to ascribe human characteristics to nonhuman agents. Due to the increased interest in social robotics, anthropomorphism has become a core concept of human-robot interaction (HRI) studies. However, the wide use of this concept resulted in an interchangeability of its definition. In the present study, we propose an integrative framework of anthropomorphism (IFA) encompassing three levels: cultural, individual general tendencies, and direct attributions of human-like characteristics to robots. We also acknowledge the Western bias of the state-of-the-art view of anthropomorphism and develop a cross-cultural approach. In two studies, participants from various cultures completed tasks and questionnaires assessing their animism beliefs, individual tendencies to endow robots with mental properties, spirit, and consider them as more or less human. We also evaluated their attributions of mental anthropomorphic characteristics towards robots (i.e., cognition, emotion, intention). Our results demonstrate, in both experiments, that a three-level model (as hypothesized in the IFA) reliably explains the collected data. We found an overall influence of animism (cultural level) on the two lower levels, and an influence of the individual tendencies to mentalize, spiritualize and humanize (individual level) on the attribution of cognition, emotion and intention. In addition, in Experiment 2, the analyses show a more anthropocentric view of the mind for Western than East-Asian participants. As such, Western perception of robots depends more on humanization while East-Asian on mentalization. We further discuss these results in relation to the anthropomorphism literature and argue for the use of integrative cross-cultural model in HRI research.

A Cross-Cultural Replication on Humanness Attribution

Abstract. Previous research showed that targets achieving (vs. not) a goal were ascribed more humanness. We conceptually replicate previous studies by involving a population of English and Arabic speakers to test cross-cultural replicability of the effect and the contribution of sensorimotor systems in agency representation. Participants ( Ntot = 637) saw animations, where goal achievement and trajectory were manipulated. They evaluated agency, communion, humanness, and attitudes (respect and liking) toward presented targets. Goal achievement versus failure but not movement trajectory increased agency and communion ratings, which in turn affected humanness, respect, and liking (Study 1 and Study 2). Goal manipulation also directly affected humanness ratings (Study 2). Altogether, our findings suggest a superior role of success over trajectory manipulation in perceiving inanimate objects as having humanness.

Dehumanization: trends, insights, and challenges

Despite our many differences, one superordinate category we all belong to is 'humans'. To strip away or overlook others' humanity, then, is to mark them as 'other' and, typically, 'less than'. We review growing evidence revealing how and why we subtly disregard the humanity of those around us. We then highlight new research suggesting that we continue to blatantly dehumanize certain groups, overtly likening them to animals, with important implications for intergroup hostility. We discuss advances in understanding the experience of being dehumanized and novel interventions to mitigate dehumanization, address the conceptual boundaries of dehumanization, and consider recent accounts challenging the importance of dehumanization and its role in intergroup violence. Finally, we present an agenda of outstanding questions to propel dehumanization research forward.

Humanness Is Not Always Positive: Automatic Associations between Incivilities and Human Symbols

Uncivil behavior involves an attack on social norms related to the protection of public property and respect for community life. However, at the same time, the low-frequency and relatively low-intensity damage caused by most of these behaviors could lead to incivilities being considered a typically human action. The purpose of this set of studies is to examine the automatic associations that people establish between humanness and both civic and uncivil behaviors. Across three studies, uncivil behaviors were more strongly associated with human pictures than animal pictures (study 1) and with human-related words than animal-related words (study 2). We replicated study 2 with uncivil behaviors that do not prime graphically human beings (study 3). Overall, our results showed that uncivil behaviors and civic behaviors were clearly associated with human concepts. Our findings have direct implications for the conceptualization of humanness and its denial.

Verb Intergroup Bias: Verbs Are Used More Often in Reference to In-Groups than Out-Groups

Agency is a basic dimension of evaluations of social groups. More agency is assigned to in-groups than to out-groups, and verb intergroup bias (VIB) captures this tendency in language use. Four studies that performed large-scale quantitative analysis of natural language use, which covered more than 200 billion words, 20 countries, and various time spans, support the VIB model. Verbs, which are prototypically associated with actions, serve as agency indicators, and thus generic in-groups are more often described with verbs ( we vs. they). Moreover, VIB is present in specific between-group comparisons: for Americans as an in-group reference and various out-groups (e.g., Mexicans, Russians, and Palestinians), as well as for Americans, Canadians, Britons, and Australians as in-group references and immigrants as a generic out-group. VIB is a useful tool in diagnosing intergroup discourses. Furthermore, VIB attests to the importance of analyzing language’s role in the formation and maintenance of social biases.