The near-death experience (NDE) as an inherited predisposition: Possible genetic, epigenetic, neural and symbolic mechanisms

Induced Coma, Death, and Organ Transplantation: A Physiologic, Genetic, and Theological Perspective

In the clinic, the death certificate is issued if brain electrical activity is no longer detectable. However, recent research has shown that in model organisms and humans, gene activity continues for at least 96 h postmortem. The discovery that many genes are still working up to 48 h after death questions our definition of death and has implications for organ transplants and forensics. If genes can be active up to 48 h after death, is the person technically still alive at that point? We discovered a very interesting parallel between genes that were upregulated in the brain after death and genes upregulated in the brains that were subjected to medically-induced coma, including transcripts involved in neurotransmission, proteasomal degradation, apoptosis, inflammation, and most interestingly, cancer. Since these genes are involved in cellular proliferation, their activation after death could represent the cellular reaction to escape mortality and raises the question of organ viability and genetics used for transplantation after death. One factor limiting the organ availability for transplantation is religious belief. However, more recently, organ donation for the benefit of humans in need has been seen as “posthumous giving of organs and tissues can be a manifestation of love spreading also to the other side of death”.

The evolutionary origin of near-death experiences: a systematic investigation

Near-death experiences are known from all parts of the world, various times and numerous cultural backgrounds. This universality suggests that near-death experiences may have a biological origin and purpose. Adhering to a preregistered protocol, we investigate the hypothesis that thanatosis, aka death-feigning, a last-resort defense mechanism in animals, is the evolutionary origin of near-death experiences. We first show that thanatosis is a highly preserved survival strategy occurring at all major nodes in a cladogram ranging from insects to humans. We then show that humans under attack by animal, human and ‘modern’ predators can experience both thanatosis and near-death experiences, and we further show that the phenomenology and the effects of the two overlap. In summary, we build a line of evidence suggesting that thanatosis is the evolutionary foundation of near-death experiences and that their shared biological purpose is the benefit of survival. We propose that the acquisition of language enabled humans to transform these events from relatively stereotyped death-feigning under predatory attacks into the rich perceptions that form near-death experiences and extend to non-predatory situations.

Compressed Life Review: Extreme Manifestation of Autobiographical Memory in Eye-Tracker

The compressed life review (CLR) is a mnemonic illusion of having "your entire life flashing before your eyes". This research was guided by concerns over the retrospective methodology used in CLR studies. To depart from this methodology, I considered the long-term working memory (WM), "concentric", and "activation-based" models of memory. A novel theoretically rooted laboratory-based experimental technique aimed to elicit the CLR-like experience with no risk to healthy participants was developed. It consists of listening to superimposed audio recordings of previously trained verbal cues to an individually composed set of self-defining memories (SDMs). The technique evoked a self-reported CLR-like experience in 10 out of 20 participants. A significant similarity in eye movement patterns between a single SDM condition and a choir of SDM conditions in self-reported CLR experiencers was confirmed. In both conditions, stimuli caused relative visual immobilization, in contrast to listening to a single neutral phrase, and a choir of neutral phrases that led to active visual exploration. The data suggest that CLR-like phenomenology may be successfully induced by triggering short-term access to the verbally cued SDMs and may be associated with specific patterns of visual activity that are not reportedly involved with deliberate autobiographical retrieval.

Semiology and Mechanisms of Near-Death Experiences

PURPOSE OF REVIEW

Near-death experiences (NDEs) are conscious perceptual experiences, including self-related emotional, spiritual, and mystical experiences, occurring in close encounters with death or in non-life-threatening situations. The origin of NDEs remains unknown. Here, we review recent advances in the understanding of NDE semiology and pathophysiology.

RECENT FINDINGS

Recent prospective studies confirm that NDEs reflect a spectrum of highly distinctive memories which are associated with negative or positive emotions and can be influenced by the nature of the causal event, but the temporal sequence with which these images unfold is variable. Some drugs, notably ketamine, may lead to experiences that are similar or even identical to NDEs. New models extend previous neural network theories and include aspects of evolutionary and quantum theories. Although the factual existence of NDEs is no longer doubted and the semiology well-described, a pathophysiological model that includes all aspects of NDEs is still lacking.