Personalized ethics: The emergence and the effects in prenatal testing

Non-invasive prenatal testing (NIPT): is routinization problematic?

BACKGROUND

The introduction and wide application of non-invasive prenatal testing (NIPT) has triggered further evolution of routines in the practice of prenatal diagnosis. 'Routinization' of prenatal diagnosis however has been associated with hampered informed choice and eugenic attitudes or outcomes. It is viewed, at least in some countries, with great suspicion in both bioethics and public discourse. However, it is a heterogeneous phenomenon that needs to be scrutinized in the wider context of social practices of reproductive genetics. In different countries with their different regulatory frameworks, different patterns of routines emerge that have different ethical implications. This paper discusses an ethics of routines informed by the perspectives of organizational sociology and psychology, where a routine is defined as a repetitive, recognizable pattern of interdependent organizational actions that is carried out by multiple performers. We favour a process approach that debunks the view - which gives way to most of the concerns - that routines are always blindly performed. If this is so, routines are therefore not necessarily incompatible with responsible decision-making. Free and informed decision-making can, as we argue, be a key criterion for the ethical evaluation of testing routines. If free and informed decision-making by each pregnant woman is the objective, routines in prenatal testing may not be ethically problematic, but rather are defensible and helpful. We compare recent experiences of NIPT routines in the context of prenatal screening programmes in Germany, Israel and the Netherlands. Notable variation can be observed between these three countries (i) in the levels of routinization around NIPT, (ii) in the scope of routinization, and (iii) in public attitudes toward routinized prenatal testing.

CONCLUSION

An ethics of routines in the field of prenatal diagnostics should incorporate and work with the necessary distinctions between levels and forms of routines, in order to develop sound criteria for their evaluation.

Population anxieties in constituting Nordic welfare state futures: affective biopolitics in the age of environmental crises

Declining fertility rates across world have generated deep concern among different stakeholders. In 2019, Finland’s fertility rate was at an ‘ultra-low’ 1.35 children per woman. Investigating the affective work of policymaking on population issues—‘population anxieties’—in a Nordic welfare state, this article constructs a genealogy of the affective biopolitics of populations in Finland. Drawing from a corpus of historical and recent materials, the article explores how population policy has invited and harnessed emotional orientation towards certain collective futures, while being disclosive of others. The analysis focuses on the issues of ‘fertility decline’ and ‘the environment’, and the reconfigurations of the population–environment nexus over the past decades. The article argues that persistent concerns about depopulation through ultra-low fertility underlie the affective stakes of Nordic biopolitics. Meanwhile, there is evident resistance to connecting population policy concerns with the climate crisis in the Nordic context. While in the so-called developing countries, demographic and ecological futures are seen mutually constitutive, the connection is not perceived as relevant to the Finnish welfare state. This is so despite Finland belonging to the affluent part of the world that is the largest producer of carbon dioxide emissions.

Views on disability and prenatal testing among families with Down syndrome and disability activists: A comparative analysis of interviews from Germany and Israel

The prenatal genetic testing arena has witnessed great changes over the past decades and has been the focus of extensive discussion of its ethical, legal, and social implications. Germany and Israel were previously known for strongly contrasting regulations and attitudes of both professionals and laypeople towards genetic testing. Based on qualitative analysis of 37 semi-structured interviews, this study compares German and Israeli family members of individuals with Down syndrome and disability activists, thereby examining the interplay between lived experience and cultural scripts and their impact on the formation of personal views toward disability and prenatal testing. We have found that the differences between Germany and Israel remain, despite the emergence of new technologies, and that family members and disability activists reflect the norms of their socio-cultural environments, thereby emphasising the role society plays in shaping the views of those with direct experience of disability.

Should prenatal screening be seen as 'selective reproduction'? Four reasons to reframe the ethical debate

There are a number of problems with the classification of prenatal screening as a form of 'selective reproduction' that has become an increasingly dominant classification scheme in the last decade. (1) Since the term 'selection' implies choosing one out of several (at least two), it misdescribes the decision to terminate a pregnancy. (2) Deciding whether to have this child is a decision taken within the relationships that constitute the pregnancy. (3) 'Selection' is a loaded term, connecting prenatal diagnosis to negative eugenics or to population genetics. (4) Deciding against the birth of a child who would suffer or would not be able to flourish is a decision taken within a negotiation of personal responsibilities and social constraints. The characterization of prenatal screening as selective reproduction is, in a very narrow way, defensible to reconstruct why prenatal screening is permissible in a liberal state and should not be banned, but it needs to be rejected as a general frame for understanding the substance of the ethical issues around prenatal diagnosis and screening. Ethics should rather attempt to create a respectful space of mutual understandings and reflect how women and couples, who are ultimately responsible for these decisions, perceive their responsibilities in care.

„Selektive“ Fortpflanzung durch pränatale Diagnostik?

Die breite Einführung nicht-invasiver pränataler Tests (NIPT) sowie die Ausweitung der Testziele über Trisomien hinaus machen es notwendig, Sinn und Ziel der pränatalen Diagnostik (PND) als emergente soziale Praxis grundsätzlich zu diskutieren. Wenn, wie angenommen wird, PND nicht zu eugenischen Zwecken, sondern zur Stärkung der Autonomie dienen soll, muss gefragt werden, welche Bedeutung die Entscheidungen haben, ein bestimmtes zukünftiges Kind (nicht) zu gebären. Stephen Wilkinson hat vorgeschlagen, PND als eine Form „selektiver Reproduktion“ zu verstehen. In diesem Paper wird geprüft, ob die Charakterisierung der Entscheidung nach PND als „Selektion“ zutrifft und welche moralischen Vorannahmen ihr zugrunde liegen.

Es zeigt sich, dass das Konzept der „selektiven Reproduktion“ die Handlungen der PND inakkurat repräsentiert. Es beinhaltet zudem sowohl eine Abstrahierung als auch eine Distanzierung. Es nimmt an, dass Frauen und Paare entweder falls nötig mehrere Schwangerschaften planen, um ein gesundes Kind zu erzeugen, oder sich als Ausführende einer selektiven Strategie auf der Populationsebene verstehen. Die Einschränkung der ethischen Diskussion auf das Problem der Selektion verdeckt zwei wichtige Problemfelder, die die konflikthaltige Situation der PND aus der Perspektive der Frau oder des Paares charakterisieren: die Schwangerschaft als persönliche Beziehung und den Akt des Abbruchs der Schwangerschaft. Aufgrund seiner impliziten Normativität wird „selektive Fortpflanzung“ als sinnvolle Bezeichnung für die Praxis der PND zurückgewiesen.

Die NIPT-Entscheidung des G-BA. Eine ethische Analyse

Aus einer ethischen Perspektive analysieren wir die vom Gemeinsamen Bundesausschuss (G-BA) im September 2019 für Deutschland vorgelegte Änderung der Mutterschaftsrichtlinien, welche die Finanzierung der nicht-invasiven Pränataldiagnostik (NIPT) durch die gesetzlichen Krankenversicherungen unter bestimmten Bedingungen vorsieht. Die Regelung enthält vier wesentliche Elemente: eine Zielbestimmung (Vermeidung invasiver Testmaßnahmen), ein Zugangskriterium (der Test muss für die Schwangere „geboten“ sein, um ihr eine Auseinandersetzung mit ihrer individuellen Situation zu ermöglichen), Aussagen zum Entscheidungsprozess (nach ärztlicher Beratung im Einzelfall) und eine in ihren Begründungen enthaltene normative Kontextualisierung (Schwangerschaftsabbruch nach §218 a StGB).

Es zeigen sich Spannungen, die um zwei Achsen oszillieren: (1) Das befürchtete Leiden aufgrund der Geburt eines Kindes mit Trisomie oder dem Nichtwissen darüber kann letztlich nur subjektiv, aus der Perspektive der Schwangeren beurteilt werden. (2) Die Bedeutung der Einzelfallentscheidung bleibt unklar, weil für die Beurteilung von Einzelfällen auch allgemeine Gesichtspunkte maßgeblich sein müssen. Gerade in seiner Paradoxie und Flexibilität könnte, wie wir argumentieren, das Modell des G‑BA aber eine gesellschaftspolitisch haltbare und ethisch letztlich vertretbare pragmatische Lösung darstellen.

Imaginaries as infrastructures? The emergence of non-invasive prenatal testing in Austria

Non-invasive prenatal testing (NIPT) is a new technology used in prenatal testing (PT) that capitalizes on genomic platforms to transform DNA fragments in the blood of pregnant women into information about the genome of a foetus. Since its market introduction in 2011, it has travelled around the globe with remarkable speed. This article engages with the emergence of NIPT in and around Vienna, the capital city of Austria, to explore why and how this technology could travel so quickly in practice. Based on a qualitative analysis of interviews, documents, and field notes, it argues, first, that NIPT could travel so quickly because it travelled as ‘adaptable boxes’ that added on to different ‘local worlds of prenatal testing (PT)’, without disrupting them. Second, in so doing, NIPT could travel on a moral and material ground, or an ‘imaginary of PT’, built in the past. Third, the article argues that elements of this imaginary were also mobilized by commercial pioneers of NIPT, who ‘infrastructurized’ extant values, practices, and networks among biomedical professionals. Thus, various actors converged in mobilizing moral and material elements of an imaginary, transforming them into an infrastructure that facilitated the travels of NIPT, while also shaping its use.

Choice, Rights, and Virtue: Prenatal Testing and Styles of Moral Reasoning in Aotearoa/New Zealand

Using a Foucauldian biopower analytic, this article combines insights from several ethnographic research projects around the moral reasoning styles underpinning debates over selective reproductive technologies in Aotearoa/New Zealand. We show that divergent or shared public, private, state, individual, and community moral reasoning styles become highly politicized truth discourses that have the potential to, and at times do, affect one another, modifying a dominant, state-supported, principal-based bioethics framework. The styles of moral reasoning that we identify pivot on an aspirational cultural ideal of the provision of choice to citizens, which is taken as an appropriate position from which to regulate selective reproductive technologies.

Agential multiplicity in the assisted beginnings of life

This article explores the idea of agential multiplicity in medical treatment of childlessness. The analysis illustrates the kinds of agencies that emerge in the use of assisted reproductive technologies. The article begins with a discussion on feelings as participants in IVF treatment and as elements of women’s embodied experience. This is followed by an analysis of three consecutive steps of IVF: ovulation induction, assisted fertilization in the laboratory and embryo transfer. The article aims to show that feminist theory and praxis benefits from empirical analyses of lived bodily experiences as they take form in relation to non-human agencies. Also, it provides a view into how biological processes and material elements can be taken into account in anti-essentializing ways in feminist research.