Gender stereotype-consistent memories: How system justification motivation distorts the recollection of information related to the self

Heteronormativity and the Justification of Gender Hierarchy: Investigating the Archival Data From 16 European Countries

Within the framework of the System Justification Theory, this study tested on the archival data from 16 European countries the general hypothesis that homonegativity (HN), as an expression of gender binarism and heteronormativity, works as a legitimizing myth of gender hierarchy. Specifically, we hypothesized that (1) system justification (SJ) would positively relate to HN and (2) this relation would depend on the country level of gender hierarchy, (3) on the gender of respondents, and (4) on the interaction between gender hierarchy and gender. We selected the Gender Equality Index (GEI) as an indicator of the gender hierarchy of the country system and the items from the European Social Survey-Round 9 (ESS-9) as the indicators of the gender of respondents and the levels of SJ and HN. The Hierarchical Linear Modeling (HLM) partially confirmed the hypotheses, suggesting HN to work as a blatant prejudice and being more viable as a legitimizing myth in females from countries with higher gender hierarchy and in males from more gender-equal countries. In both cases, HN serves as a myth to justify the ontological premise of participants that the world is fair and to counteract the cognitive dissonance generated by the perception of a gender-unequal system (in the case of a woman) or by the perception of a gender-equal system that can threaten gender privileges (in the case of a man).

Is a system motive really necessary to explain the system justification effect? A response to Jost (2019) and Jost, Badaan, Goudarzi, Hoffarth, and Mogami (2019)

The debate between the proponents of SIMSA and SJT does not pivot on whether system justification occurs - we all agree that system justification does occur. The issue is why it occurs? System justification theory (SJT; Jost & Banaji, 1994, British Journal of Social Psychology, 33, 1) assumes that system justification is motivated by a special system justification motive. In contrast, the social identity model of system attitudes (SIMSA; Owuamalam, Rubin, & Spears, , Current Directions in Psychological Science, 27, 2) argues that there is insufficient conclusive evidence for this special system motive, and that system justification can be explained in terms of social identity motives, including the motivation to accurately reflect social reality and the search for a positive social identity. Here, we respond to criticisms of SIMSA, including criticisms of its social reality, ingroup bias, and hope for future ingroup status explanations of system justification. We conclude that SJT theorists should decide whether system justification is oppositional to, or compatible with social identity motives, and that this dilemma could be resolved by relinquishing the theoretically problematic notion of a system justification motivation.

Revisiting 25 years of system motivation explanation for system justification from the perspective of social identity model of system attitudes

Do the disadvantaged have an autonomous system justification motivation that operates against their personal and group interests? System justification theory (SJT; Jost & Banaji, 1994, Br. J. Soc. Psychol, 33, 1) proposes that they do and that this motivation helps to (1) reduce cognitive dissonance and associated uncertainties and (2) soothe the pain that is associated with knowing that one's group is subject to social inequality. However, 25 years of research on this system justification motivation has given rise to several theoretical and empirical inconsistencies. The present article argues that these inconsistencies can be resolved by a social identity model of system attitudes (SIMSA; Owuamalam, Rubin, & Spears, 2018, Curr. Dir. Psychol. Sci, 27, 91). SIMSA assumes that instances of system justification are often in alignment with (rather than opposed to) the interests of the disadvantaged. According to SIMSA, the disadvantaged may support social systems (1) in order to acknowledge social reality, (2) when they perceive the wider social system to constitute a superordinate ingroup, and (3) because they hope to improve their ingroup's status through existing channels in the long run. These propositions are corroborated by existing and emerging evidence. We conclude that SIMSA offers a more coherent and parsimonious explanation for system justification than does SJT.