Evaluations of Antigay Hate Crimes and Hate Crime Legislation: Independent and Differentially Predicted

Femmephobia Is a Uniquely Powerful Predictor of Anti-Gay Behavior

The current study explored a form of femmephobia (specifically, negative attitudes toward femininity in men) as a predictor of anti-gay behaviors among a sample of heterosexual men (N = 417). Additional predictor variables included hierarchical worldviews (i.e., social dominance orientation, right-wing authoritarianism, narcissism) and prejudicial attitudes (i.e., old-fashioned and modern homonegativity). Femmephobia emerged as a robust predictor, accounting for 23% of the variance in anti-gay behavior, surpassing the explanatory power (15%) of all other considered variables combined. Moreover, social dominance only predicted anti-gay behavior when femmephobia levels were high. Future research on discrimination and violence related to sexual identity and gender expression should incorporate femmephobia as a key predictive factor.

Multidimensional Understanding of Homosexuality: A Qualitative Integration of Perspectives

Background:

Though DSM no longer considers homosexuality as a clinical condition, it still remains a contentious issue across social, legal, and religious paradigms. Collectivistic and traditional societies (eg, India) are more reticent in accepting the multifaceted nature of sexuality. This study thereby tries to arrive at a collective understanding about homosexuality.

Methods:

The study was conducted in the following 3 parts: Focus group discussion (FDG) to unravel the collective understanding of homosexuality in heterosexual young adults. In-depth personal interviews with 3 homosexual persons. In-depth personal interview with 3 heterosexual peers of homosexual persons.

Results:

Qualitative analysis of the FGDs revealed that the participants share a collective opinion that “lack of acceptance and negative stereotyping of homosexuality” to be a predominant social phenomenon in India. Interpretative phenomenological analysis (IPA) of the personal interviews of the homosexual persons revealed experience of social ostracization and unique personal journey toward self-acceptance and adaptation. IPA of the personal interviews of the heterosexual peers disseminate that these people have the agonizing vicarious experience of seeing their friends being discriminated against and also personal experiences of social rejection on account of having a homosexual friend.

Conclusion:

This study is unique in that it tried to recognize homosexuality from multiple perspectives. Findings suggest that heteronormative hegemony operates insidiously and pervades the boundary of the self-generating “self-doubt.” Understanding these dimensions might help address their unmet needs and identities as well as mitigate stigma surrounding the same.