Relational ties of love – A psychosocial proposal for ethics of compassionate care in health and public services

‘He pours love and you eat it’: A psychoanalytic study of human contact and love in affective labor

This psychoanalytic study of affective labour focuses on its two central elements: human contact and love. It is based on a multi-sited organizational ethnography of the fine-dining sector in Istanbul, Turkey, where new restaurant areas known as ‘show kitchens’ place chefs in face-to-face contact with patrons. To understand the psychosocial processes of affective production, we analyze chefs’ and patrons’ experiences of encounters in and around ‘show kitchens’. We demonstrate that affect is produced through unconscious contact mediated by socio-cultural representations, which are hegemonized by the ethos of love for one’s job. We contribute to the extant literature on affective labour by studying the desirous interplay between producers and consumers of affect. Specifically, we theorize the role of the psyche in affective production, and offer a new, psychoanalytic conceptualization of affective labour. We conclude by discussing our conceptualization’s organizational and political implications.

Solidarity in crisis? Community responses to refugees and forced migrants in the Greek islands

This article examines the question of solidarity in light of recent refugees’ and forced migrants’ arrivals on Greek island shores as the first point of entry to the European Union. It focuses on various community solidarity initiatives emerging in 2015 and how they unfolded over time, until replaced by hostility and indifference following the EU–Turkey deal in March 2016. To account for this transformation, the study, carried out between 2016 and 2018, involved ethnographic work, interviews with local populations, activists, teachers and community leaders, and participant observations primarily in Lesbos, as well as Chios, Leros, and Samos. This article also sheds light on how Greece’s severe economic crisis has compounded anti-migration politics and securitization in recent migratory movements. Drawing on Judith Butler’s ideas of embodied vulnerability and intersubjective relationality, the article theorizes how solidarity evolves when border struggles intersect with deservingness, belonging, and refugees’ and forced migrants’ precarity. It concludes by proposing a psychosocial embodied notion of solidarity as a political strategy to counteract the neoliberal predicament that threatens all life with extinction.

Couldn’t care less? A psychosocial analysis of contemporary cancer care policy as a case of borderline welfare

This article engages with recent shifts in public healthcare policy in Norway through a psychosocial analysis of contemporary cancer care, which evokes the hope of cure and reparation in the psychosocial imaginary. With increasing incidence and prevalence, cancer is a persistent challenge for public health services. Policy makers therefore emphasise that resources must be prioritised while ensuring good-quality care for vulnerable citizens. In 2015, Norway implemented integrated patient pathways as national guidelines to standardise clinical assessment and medical treatment for patients with a suspected cancer diagnosis. In a text analysis of ‘the integrated breast cancer pathway’ as a framework for practice, we found the concept and practice of care absent. There were sparse descriptions of the relational responsibilities of health professionals, beyond informing and communicating. From a psychosocial care understanding, we problematise how the emphasis on information delivery presupposes a universally autonomous, competent, resilient and rational patient, rather than a particular human being with complex thoughts, feelings, needs and vulnerabilities in the face of a life-threatening illness. We refer to wider issues effected by neoliberal governance, which may profoundly impact on the relationship between professionals and patients. We raise the concern that integrated cancer care is a case of borderline welfare, characterised by a fear of feelings associated with mutual vulnerabilities and dependencies. We identify values and ethical pressures at stake in an emerging careless policy in Norwegian welfare, in light of the government’s stated ambition to become an international role model for good patient trajectories.

Politicizing the Body in the Anti-Mining Protest in Greece

Although organization and management scholars are beginning to research opposition and dissent emerging in response to the global financial crisis, there are few accounts or feminist analyses of social movements and women’s mobilizations as an important part of these movements. We address this gap by considering a case of women activists opposing extractivist mining in Chalkidiki, Greece, to demonstrate their crucial role in initiating and organizing resistance within their communities. Drawing theoretical inspiration from social reproduction theory and the literature on embodied protest as a form of political action, we argue that women use diverse means to promote the politics of visibility, erasing public and private distinctions as they defend their communities’ right to live in unpolluted environments. By way of contribution, we enhance understanding of the role of affective embodiment as a foundation for activist feminist practices; develop a theory of the protesting body altering spatial relations as a means to oppose the neoliberal assault on life and environment; and suggest how this might prefigure new political practices in the context of social movements. We identify the implications of this theorization and call for academics’ deeper sustained engagement in activism.

Performing Values Practices and Grassroots Organizing: The Case of Solidarity Economy Initiatives in Greece

This article discusses solidarity economy initiatives as instances of grassroots organizing, and explores how ‘values practices’ are performed collectively during times of crisis. In focusing on how power, discourse and subjectivities are negotiated in the everyday practices of grassroots exchange networks (GENs) in crisis-stricken Greece, the study unveils and discusses three performances of values practices, namely mobilization of values, re-articulation of social relations, and sustainable living. Based on these findings, and informed by theoretical analyses of performativity, we propose a framework for studying the production and reproduction of values in the context of GENs, and the role of values in organizing alternatives.