Similarity attracts: The role of personality in similarity perceptions and children's attitudes towards refugees

Pre-schoolers' images, intergroup attitudes, and liking of refugee peers in Germany

There is extensive research on children's intergroup attitudes, but their perceptions of refugee children have rarely been studied. We conducted a study with 5- and 6-year-old children (N = 60) in Germany following the arrival of unprecedented large numbers of refugees in 2015 and 2016. Children completed a set of three tasks that measured their perceptions of refugee children (minority group) and German children (majority group): a draw-a-typical-child task (including questions about whether participants wanted to interact with the depicted child), an intergroup attitude task, and a liking task. Results indicate that participants drew similar pictures of and had similar intentions to interact with refugee children and German children. There was mixed evidence for group favouritism: while participants showed similar explicit attitudes towards German and refugee peers, they indicated more liking of German peers. Moreover, children viewed refugee children as a less variable (more homogeneous) group than German children. Opportunities for intergroup contact with refugee peers (i.e., whether participants attended kindergartens with or without refugee children) had no discernible effect on any of the measures. Our findings provide a snapshot of children's perceptions of refugees in a unique historical context and contribute to research on the development of intergroup attitudes in real-world settings.

Promoting positive intergroup attitudes using persona dolls: A vicarious contact intervention program in Israeli kindergartens

This study evaluated the effectiveness of a vicarious contact intervention program for improving knowledge and attitudes of Jewish-Israeli secular and religious children regarding their ingroup and three outgroups: secular/religious Jews, Ethiopian-descendant Jews, and Arabs. One hundred and nine kindergartners participated in a four-week intervention, in which experimenters introduced to them four persona dolls representing the different groups. Accompanied by stories, children were exposed to the dolls’ individual and group characteristics, and to positive encounters between the dolls. A pre- and post-test battery assessed the intervention’s effects on children’s intergroup knowledge and attitudes. Findings revealed an increase in children’s knowledge of the groups, improvements in religious children’s attitudes towards Arabs, and in both secular and religious children’s willingness to sit closer to Ethiopian-descendant children. These findings highlight the potential of indirect contact for reducing intergroup bias in young children living in multicultural and conflict-ridden societies.

Cultural diversity approaches in schools and adolescents' willingness to support refugee youth

BACKGROUND

Culturally diverse schools contribute to adolescents' intergroup relations. Complex and inclusive social identities are mechanisms that can explain the link between structural school cultural diversity (i.e., proportion of students of immigrant descent and the number of different ethnic groups) and positive intergroup relations. We expected that similar mechanisms might be at play linking cultural diversity approaches in schools with adolescents' intergroup relations.

AIM

We examined the link between two sub-dimensions of cultural diversity approaches (i.e., equal treatment; heritage and intercultural learning) and adolescents' prosocial intentions and behaviour towards refugee youth. Then, we explored the mediating role of identity inclusiveness (i.e., perceived similarity of the self with others).

SAMPLE AND METHODS

We sampled culturally diverse eighth grade adolescents from 54 classrooms in Berlin (N = 503, M_age  = 13.76 years, 50.6% female). Surveys measured perceived cultural diversity norms, adolescents' perceived identity inclusiveness with refugee youth, prosocial intentions to support refugee youth, and willingness to donate to a project for refugee youth.

RESULTS

Multilevel models revealed that adolescents' perception of heritage and intercultural learning predicted adolescents' prosocial intentions towards refugee youth, but not their willingness to donate. Equal treatment was not a significant predictor of adolescents' prosocial intentions towards refugee youth, or their willingness to donate. Identity inclusiveness did not mediate the relation between cultural diversity approaches and prosocial intentions. However, identity inclusiveness did positively relate adolescents' prosocial intentions and willingness to donate.

CONCLUSIONS

We conclude that culturally diverse schools that engage in heritage and intercultural learning might help to promote positive relations between local and refugee youth in schools and society. Fostering inclusive identities may enhance local adolescent's prosocial intention and behaviour.