Socioeconomic Inequalities in Intimate Partner Violence: Evidence from Vietnam

Although socioeconomic inequality has been identified as a significant factor for violence against women, the connection between these two variables has not been widely recognized and addressed in many countries. This study aims to quantify the degree of socioeconomic inequalities in intimate partner violence (IPV) in Vietnam and investigate the contribution of each determinant factor that contributes to the observed inequality. We utilized the Vietnamese National Survey on Domestic Violence against Women (N = 4,019) for the analysis. Household wealth was used as a proxy for socioeconomic status. We used a concentration index to quantify the degree of socioeconomic inequality in emotional, physical, or sexual violence and a combination of these three types of violence. We further decomposed the concentration index to identify the contribution of each determinant to the observed inequality in IPV. We found that the prevalence of IPV was significantly concentrated among the worse-off across all types of IPV and that disparities in husband's occupation (48%), women's education (39%), husband's education (38%), and class (34%) were the primary factors contributing to increased inequalities in IPV. Our results indicated that higher education and engagement in skilled jobs were highly concentrated among the better-off, creating unequal distribution of these variables across wealth. Policy could mitigate the inequality in IPV by expanding women's access to education and economic opportunities. However, interventions should target both men and women and within couples because husband's characteristics also play an important role in explaining socioeconomic inequalities in IPV.

Association between poor food production and intimate partner violence among smallholder farmers in northwestern Benin

Rates of intimate partner violence (IPV) remain concerningly high in Benin, particularly in the predominantly rural region of Atacora in the northwest. In the context of increasing food insecurity, concerns have been raised regarding the role that lack of food in the household may be playing in increasing the rate of IPV in this context. This study aims to investigate the association between household food production and IPV in Atacora, Benin. Using a social ecological model and drawing from family stress theory, we analysed data from a cross-sectional survey of 300 women in the study region. Logistic regression and sequential modelling results show that after controlling for individual, household and community level factors, insufficient food production is positively associated with women's likelihood of experiencing physical (adjusted OR=6.50 [2.48, 17.04], p < .01) and sexual violence (adjusted OR=4.49 [1.68, 11.99], p < .01). We conclude that production-oriented interventions in rural farming communities may reduce women's risk of IPV by increasing households' access to food and reducing family stress. Long term interventions would do well to focus on improving women's access to land and building capacity in the management of marital conflict without violence.

Conceptualising the separation from an abusive partner as a multifactorial, non-linear, dynamic process: A parallel with Newton’s laws of motion

The present study focused on the dynamics and factors underpinning domestic abuse (DA) survivors’ decisions to end the abusive relationship. The experiences and opinions of 12 female DA survivors and 18 support workers were examined through in-depth, one-to-one, semi-structured interviews. Hybrid thematic analysis was conducted to retrieve semantic themes and explore relationships among the themes identified and the differences in survivors’ and professionals’ narratives of the separation process. The findings highlighted that separation decisions derived from the joint action of two sets of factors, the “promoters” and the “accelerators.” Whilst the “promoters” are factors leading to the separation from the abuser over time, the “accelerators” bear a stronger and more direct connection with survivors’ decision to end the abusive relationship. Despite their differences, both these factors acted as propelling forces, leading survivors to actively pursue the separation from the perpetrator. To portray the dynamic links among these factors, we propose a conceptualisation drawn from Newton’s laws of motion. Our findings also highlighted important differences in the views of survivors and support workers, as the former conceived themselves as proactive in ending the abuse, whereas the latter described the leaving process as mainly led by authorities and services supporting survivors. This study has potential implications for research, policy and clinical practice, as it suggests that far from being a linear sequence of multiple stages, leaving an abusive relationship results from a complex interplay of factors that facilitate (“promoters”) or drastically accelerate (“accelerators”) the separation process. We argue that future research should aim at improving our current understanding of the subjective and situational factors that can act as “accelerators” or “promoters” for women’s leaving decisions. Moreover, clinicians and policymakers should invest in creating interventions that aid victims to recognise and leverage promoters and accelerators, thus increasing their readiness to end the abuse.

Stories of Victimization: Self-Positioning and Construction of Gender in Narratives of Abused Women

The objective of this article is to analyze how women who have been victims of intimate partner violence (IPV) position themselves in relation to the image of the "ideal victim" and how gender is constructed in that positioning. There is a need for a gender analysis framework to understand how various forms of femininity are constructed and how narratives linked to this can either maintain a woman in an abusive relationship or encourage her to leave. Christie's theory of the "ideal victim" and Connell's gender theory are applied in this study, in which the narratives of 14 female IPV victims in Sweden are analyzed using a narrative method. Three strings of narratives, representing different forms of femininity, are revealed in the material. The master narrative of the ideal victim reveals a form of femininity that describes women as inferior in relation to men. In the alternative narrative, the narrator positions herself as inferior in relation to the offender but discusses resistance. She describes herself as a caring mother who risks a great deal to protect her children. In the counter-narrative, the narrator positions herself as strong and independent in relation to the offender and as a strong and caring mother. The positioning of different narrators may shift depending on the duration of the relationship and the type of violence. The narrator may also take different positions during different phases of the story. However, the dominant narrative among the narrators is the story of the caring mother, which may have several functions and can partially be understood as a sign of the strong discourse of motherhood in society. The study contributes to a more profound understanding of the complexity related to women's own positioning and reveals that awareness is required when attempting to understand the narratives and behavior of abused women.

Intimate Partner Violence and the Sexual and Reproductive Health Outcomes of Women in Ghana

Few studies have examined the relationships between intimate partner violence (IPV) and the sexual and reproductive health outcomes of women in sub-Saharan countries in general and Ghana specifically. This study began to fill the gap by investigating whether individual- and community-level IPV influenced unwanted pregnancy and pregnancy loss among women in Ghana. Nationally representative cross-sectional data were collected from 2,289 ever-married women, and multilevel modeling was used to estimate individual- and community-level effects. At the individual level, IPV was significantly associated with unwanted pregnancy and pregnancy loss. Women with experience of both physical and sexual violence were more likely to have reported an unwanted pregnancy and a pregnancy loss. However, only those experiencing sexual violence reported unwanted pregnancies. Similarly, community-level IPV was associated with sexual health outcomes. Respondents in communities with higher levels of sexual violence were significantly more likely to have had unwanted pregnancies. The findings corroborate calls for policy makers to consider IPV a reproductive health issue. They also emphasize the need to move beyond individual-level interventions to consider structural and community contexts when addressing the sexual and reproductive health outcomes of women in Ghana.

Intimate partner violence and the power of love: A qualitative systematic review

Intimate partner violence (IPV) is a crime encompassing physical, psychological, financial, emotional, and sexual abuse by a current or former partner. The presence of love in abusive relationships tends to be marginalized in healthcare discourses. The authors' aim in this qualitative systematic literature review was to explore the interplay between IPV and romantic love and their impacts on women. The review provides a rare (but much needed) explanation and acknowledgement that love does sometimes exist in abusive relationships. These insights will assist healthcare workers in offering empathic care to women, based on understandings of the complex and highly unsettled nature of love in abusive relationships.

"My Husband Has to Stop Beating Me and I Shouldn't Go to the Police": Family Meetings, Patriarchal Bargains, and Marital Violence in the Eastern Cape Province, South Africa

This article examines how women in South Africa, in challenging marital violence, navigate relations of patriarchal domination through appeals to the state, familial channels, or a combination of both. Using Kandiyoti's concept of "patriarchal bargains," the article describes how women during family meetings draw upon the state to challenge patriarchy within intimate partnerships and reassert control within their marriages. However, by drawing on the state for support, women have to navigate the patriarchal domination at the macro level as the state continues to act as an oppressive entity, particularly as it continues to constrain women's access to justice.

What is there to learn about violence and masculinity from a genderqueer man?

Background: In light of the global health burden of violence, which is predominantly perpetrated by men, studies have explored the relationship between masculinities and violence. However, there is a relative lack of work focusing on non-hegemonic men and masculinities in relation to violence. Such work has the potential to advance violence prevention work.

Objective: This article aims to show the shifting relationship between constructions of violent and non-violent masculinity in the talk of a genderqueer man. The article also aims to demonstrate how qualitative approaches are able to reveal the complexity and contradiction in accounts of masculine identities as these are negotiated within the context of the research interview.

Methods: The article is based on a case study of Adam, a middle-class, ‘white’, ‘genderqueer’ man who participated in a larger study which explored the ways in which gender is constructed within 18 South African families. Adam’s interview is analysed using a Foucauldian discourse analysis.

Results: The analysis demonstrates the complex and contradictory process involved in negotiating and resisting a violent version of masculinity. Constructing male violence as rooted in particular psychosocial and cultural assumptions, rather than as an automatic biological response, enables Adam to resist this violence. This deconstruction of violent masculinity is linked to Adam’s ‘genderqueer’ identity or ‘in-betweenness’, which facilitates a critical consciousness in relation to notions of gender. The analysis also demonstrates how notions of masculinity are deliberated and co-constructed within the relational context of the interview.

Conclusions: This article shows that resisting and reformulating masculinity in non-violent ways is a complex process. This suggests that violence prevention efforts need to focus on the creation of spaces for ongoing dialogues about non-violence. As demonstrated by the context of the interview, relational, conversational spaces have the potential to facilitate the co-construction of non-violent masculinities.

'You have to bow right here': heteronormative scripts and intimate partner violence in women's same-sex relationships

Intimate partner violence is increasingly recognised as occurring not only between heterosexual partners but also in same-sex relationships. Heterogendered relationship norms have been identified as intersecting with other social inequalities to create and sustain power differentials between partners - and fuel violence - yet remain largely unexplored in relation to women's same-sex relationships. Building on existing feminist research we explore the use of gendered scripts in South African lesbian and bisexual women's accounts of relationship norms and practices. We apply a feminist poststructuralist lens to focus-group discussion data to investigate how such scripts are drawn on to either uphold or challenge violent and coercive relationship practices. The findings illustrate the salience of heterogendered norms and demonstrate how violent practices become possible in contexts of deepening socioeconomic impoverishment - such as in post-apartheid South Africa - where race, space, gender and sexuality are tied to attempts at reclaiming respectable personhood. Efforts to dismantle inequitable gendered power relations and attendant violent practices require both macro-interventions aimed at shifting structural constraints on lesbian and bisexual women's agency, as well as micro-processes aimed at scripting equal power relations between partners as desirable.

Women decision-making capacity and intimate partner violence among women in sub-Saharan Africa

Background

Violence against women is a common form of human rights violation, and intimate partner violence (IPV) appears to be the most significant component of violence. The aim of this study was to examine the association between women decision-making capacity and IPV among Women in Sub-Saharan Africa. The study also looked at how socio-demographic factors also influence IPV among Women in Sub-Saharan Africa.

Methods

The study made use of pooled data from most recent Demographic and Health Survey (DHS) conducted from January 1, 2010, and December 3, 2016, in 18 countries in Sub-Saharan Africa. For the purpose of the study, only women aged 15–49 were used (N = 84,486). Univariate and multivariate logistic regression models were used to investigate the relationship between the explanatory variables and the outcome variable.

Results

The odds of reporting ever experienced IPV was higher among women with decision-making capacity [AOR = 1.35; CI = 1.35–1.48]. The likelihood of experiencing IPV was low among young women. Women who belong to other religious groups and Christians were more likely to experience IPV compared to those who were Muslims [AOR = 1.73; CI = 1.65–1.82] and [AOR = 1.87; CI = 1.72–2.02] respectively. Women who have partners with no education [AOR = 1.11; CI = 1.03–1.20], those whose partners had primary education [AOR = 1.34; CI = 1.25–1.44] and those whose partners had secondary education [AOR = 1.22; CI = 1.15–1.30] were more likely to IPV compared to those whose partners had higher education. The odds of experiencing IPV were high among women who were employed compared to those who were unemployed [AOR = 1.33; CI = 1.28–1.37]. The likelihood of the occurrence of IPV was also high among women who were cohabiting compared to those who were married [AOR = 1.16; CI = 1.10–1.21]. Women with no education [AOR = 1.37; CI = 1.24–1.51], those with primary education [AOR = 1.65; CI = 1.50–1.82] and those with secondary education [AOR = 1.50; CI = 1.37–1.64] were more likely to experience IPV compared to those with higher education. Finally, women with poorest wealth status [AOR = 1.28; CI = 1.20–1.37], those with poorer wealth status [AOR = 1.24; CI = 1.17–1.32], those with middle wealth status [AOR = 1.27; CI = 1.20–1.34] and those with richer wealth status [AOR = 1.11; CI = 1.06–1.17] were more likely to IPV compared to women with richest wealth status.

Conclusion

Though related socio-demographic characteristics and women decision-making capacity provided an explanation of IPV among women in sub-Saharan Africa, there were differences in relation to how each socio-demographic variable predisposed women to IPV in Sub-Saharan Africa.

The factor structure of the Normative Beliefs about Aggression Scale as used with a sample of adolescents in low socio-economic areas of South Africa

The issue of adolescent aggression and violence has received significant attention in the literature. Normative beliefs about the acceptability of aggressive behaviour have been identified as central in influencing aggression. The Normative Beliefs about Aggression Scale was developed to identify cognitive beliefs about the acceptability of aggressive behaviour. The scale has been extensively used in research on child and adolescent aggression and has consistently demonstrated that normative beliefs account for variances in adolescent aggressive behaviour, predict aggression, and mediate the relationship between risk factors and aggression among this population group. Despite extensive use of this scale in other contexts, information is lacking on its psychometric properties. A full analysis of the factor structure of the Normative Beliefs about Aggression Scale has not yet been conducted. This study presents the first test of the factor structure of the full instrument and confirms that the Normative Beliefs about Aggression Scale is a reliable instrument when used in the South African context. The results point to the multidimensional nature of beliefs about aggression and provide an important foundation for future research into correlates of aggressive behaviour in different cultural contexts.

Negotiating Discourses of Shame, Secrecy, and Silence: Migrant and Refugee Women's Experiences of Sexual Embodiment

In Australia and Canada, the sexual health needs of migrant and refugee women have been of increasing concern, because of their underutilization of sexual health services and higher rate of sexual health problems. Previous research on migrant women's sexual health has focused on their higher risk of difficulties, or barriers to service use, rather than their construction or understanding of sexuality and sexual health, which may influence service use and outcomes. Further, few studies of migrant and refugee women pay attention to the overlapping role of culture, gender, class, and ethnicity in women's understanding of sexual health. This qualitative study used an intersectional framework to explore experiences and constructions of sexual embodiment among 169 migrant and refugee women recently resettled in Sydney, Australia and Vancouver, Canada, from Afghanistan, Iraq, Somalia, South Sudan, Sudan, Sri Lanka, India, and South America, utilizing a combination of individual interviews and focus groups. Across all of the cultural groups, participants described a discourse of shame, associated with silence and secrecy, as the dominant cultural and religious construction of women's sexual embodiment. This was evident in constructions of menarche and menstruation, the embodied experience that signifies the transformation of a girl into a sexual woman; constructions of sexuality, including sexual knowledge and communication, premarital virginity, sexual pain, desire, and consent; and absence of agency in fertility control and sexual health. Women were not passive in relation to a discourse of sexual shame; a number demonstrated active resistance and negotiation in order to achieve a degree of sexual agency, yet also maintain cultural and religious identity. Identifying migrant and refugee women's experiences and constructions of sexual embodiment are essential for understanding sexual subjectivity, and provision of culturally safe sexual health information in order to improve well-being and facilitate sexual agency.

Negotiating Discourses of Shame, Secrecy, and Silence: Migrant and Refugee Women's Experiences of Sexual Embodiment

In Australia and Canada, the sexual health needs of migrant and refugee women have been of increasing concern, because of their underutilization of sexual health services and higher rate of sexual health problems. Previous research on migrant women's sexual health has focused on their higher risk of difficulties, or barriers to service use, rather than their construction or understanding of sexuality and sexual health, which may influence service use and outcomes. Further, few studies of migrant and refugee women pay attention to the overlapping role of culture, gender, class, and ethnicity in women's understanding of sexual health. This qualitative study used an intersectional framework to explore experiences and constructions of sexual embodiment among 169 migrant and refugee women recently resettled in Sydney, Australia and Vancouver, Canada, from Afghanistan, Iraq, Somalia, South Sudan, Sudan, Sri Lanka, India, and South America, utilizing a combination of individual interviews and focus groups. Across all of the cultural groups, participants described a discourse of shame, associated with silence and secrecy, as the dominant cultural and religious construction of women's sexual embodiment. This was evident in constructions of menarche and menstruation, the embodied experience that signifies the transformation of a girl into a sexual woman; constructions of sexuality, including sexual knowledge and communication, premarital virginity, sexual pain, desire, and consent; and absence of agency in fertility control and sexual health. Women were not passive in relation to a discourse of sexual shame; a number demonstrated active resistance and negotiation in order to achieve a degree of sexual agency, yet also maintain cultural and religious identity. Identifying migrant and refugee women's experiences and constructions of sexual embodiment are essential for understanding sexual subjectivity, and provision of culturally safe sexual health information in order to improve well-being and facilitate sexual agency.

Sexual Intimacy Constructions of Heterosexual Couples Living in a Low-Income, "Colored," Farmworker Community in South Africa

This study has been motivated by the scarcity of research that adopts an unproblematic focus on sexuality in South African Black and Colored low-income communities. We explored the sexual intimacy constructions of 15 Colored married/cohabiting couples who live in a low-income, historical South African farmworker community. Using a social constructionist thematic analysis method, we identified four themes: (a) metaphoric and indirect sexual language; (b) the use of a romantic discourse to talk about sexual experiences; (c) male-centered sexual relationships; and (d) lack of privacy brings both restriction and pleasure. We consider how these themes may be linked to the participants' community context and colonial and apartheid history. Finally, we emphasize the need for research that also explores positive sex functions and experiences rather than focuses narrowly on problematic sexual behavior.

Social representations of intimate partner violence in the South African media

South Africa has one of the highest rates of intimate partner violence in the world. The South African mass media have been recognised as playing an important role in influencing individual cognitions of social issues, including intimate partner violence. However, few studies have investigated how such violence is represented within the South African media. This article explores how the print media constructs men’s perpetrated violence against female partners, attending in particular to how and to what effect extreme acts of violence are represented in data from three newspapers that attract the highest readership in the Western Cape. Guided by social representations theory, an inductive thematic analysis was conducted to identify social representations of intimate partner violence as evident in 17 articles reporting on men’s perpetration of violence against intimate female partners. The analysis suggests that this form of violence is predominantly represented in terms of extreme acts of physical violence. This representation functions to reduce violence against women to a simplistic binary of male perpetration and female victimhood, undermining the complexities of this social phenomenon in South Africa. The article highlights the importance of representing intimate partner violence in a more comprehensive manner.

Couples living with and around alcohol abuse: A study of a farmworker community in the Cape Winelands, South Africa

RATIONALE

Low-income Coloured Western Cape communities in South Africa display high rates of problematic drinking, especially binge-drinking over weekends. Alcohol abuse in these communities is linked to the prevalence of intimate partner violence (IPV), fetal alcohol syndrome and sexual violence against women. Few studies, however, have investigated the social contextual factors that perpetuate alcohol abuse in these communities.

OBJECTIVE AND METHOD

Our study contributes to the need for social contextual knowledge need by providing an understanding of how committed couples, who lived and worked in one low-income historic farm worker community, located in the Cape Winelands of South Africa, constructed alcohol use and abuse in their relationship. Using a social constructionist grounded theory we analysed the consecutive interviews conducted with individual partners.

FINDINGS

Three themes shed light on our participants' alcohol use discourses. The first theme highlights participants' apparent lack of identification with the problem of alcohol abuse, despite the omnipresence of alcohol abuse in their accounts. The second theme draws attention to men's and women's explicit and implicit support of gendered norms regarding alcohol consumption. Linked to the previous, the third theme accentuate women's toleration of men's "quiet" weekend binge-drinking.

DISCUSSION

We point out the limitations of local alcohol policy and intervention efforts to address normative drinking discourses and practices in this research community.

Determinants of Intimate Partner Violence in Sub-Saharan Africa: A Review of Prevention and Intervention Programs

Intimate partner violence (IPV) in sub-Saharan Africa affects 36% of the population. Several African countries rank among the highest globally. In this article, we present evidence on the prevalence, determinants, and impact of IPV across several sub-Saharan African countries interpreted against the backdrop of social ecological theory. We also describe prevention or intervention programs tested in different regions of Africa, selecting only those programs which were published in a journal outlet and which met a high criteria of implementation and methodology (n = 7). Based on our review of the empirical literature, some risk factors for violence documented in Western societies are the same in Africa, including poverty, drinking, a past history of child abuse or posttraumatic stress disorder, and highly traditional gender role beliefs. Low education is also associated with IPV for both women and men. In Africa, partner abuse intersects with the HIV pandemic, making violence prevention especially urgent. African programs to prevent IPV are often incorporated with HIV prevention; community building and community engagement are emphasized more in Africa than in North America or Europe, which invoke more individually focused approaches. Some programs we review lowered HIV exposure in women; others contributed to reduced violence perpetration among men. The programs show sufficient promise to recommend replication and dissemination in sub-Saharan Africa.

Intimate Partner Violence in a Lebanese Population Attending Gynecologic Care: A Cultural Perspective

Occurrence of intimate partner violence (IPV) against women in the Lebanese society has been largely ignored by local legal and religious authorities. Our aim is to estimate the prevalence of IPV among married Lebanese women, and investigate perception of abuse, referral patterns, and measures taken to deal with abusive situations. In this cross-sectional study, married women aged 20 to 65 presenting to the American University of Beirut Medical Center for gynecological care were interviewed on various forms of IPV. Out of 100 women invited to participate, 91 consented to take part in the survey of whom 37 (40.67%) gave a history of physical abuse, 30 (33.0%) of sexual abuse, 59 (64.8%) of verbal abuse, and 17 (18.7%) of emotional abuse. Spouse-imposed social isolation was reported in 20 (22.0%) women, and economic abuse in 30 (33.0%). Reasons for deciding to stay in an abusive relationship were "lack of any family or social support" (40.5%), "lack of financial resources" (40.5%), and "fear that the partner may take away the children" (37.8%). Women expressed satisfaction with their spouse's treatment irrespective of the existence of various forms of violence. A significant increase in the risk of weapon use against wife was correlated with decreased monthly income of the household, whereas a protective effect was conferred by an increased number of children. This study highlights the need for routine screening in health care settings for better identification of victims of violence. The selective conventional perception of abuse and the reactive normalization of violence observed indicate the necessity for culturally informed interventional strategies to complement screening.

‘Selves’ in contradiction: Power and powerlessness in South African shelter residents’ narratives of leaving abusive heterosexual relationships

South Africa has one of the most advanced constitutions in the world. Several progressive laws that promise the protection of women, including the Domestic Violence Act, and a range of state-funded bodies have been established to promote women’s rights. Despite these signs of transition to democracy in the post-apartheid era, violence against women remains problematically high. The dominant perspective in both South African and international literature on the high rate of violence against women has been that of women’s ‘powerlessness’. This article goes beyond approaches that emphasise women’s victimhood. It explores women’s agency from the perspective of the narratives of 16 women in two shelters in Cape Town. Drawing from Scott’s (1990) concept of power and resistance, and using a feminist poststructuralist analytic lens, the article provides insight into the complexity of women’s subjectivities ‘post-abuse’. It highlights women’s shifting sense of power in relation to their abusers, and how this imbued women with a sense of agency as seen through their retrospective accounts of their motivations to leave the abusive relationships.

‘Rape is a huge issue in this country’: Discursive constructions of the rape crisis in South Africa

This article considers how the issue of rape in South Africa is discursively constructed by women who have not experienced it. Taking a feminist discursive analytic approach to data from 15 semi-structured interviews, the article identifies four interpretative repertoires which the women used in their talk of rape. These are the statistics repertoire, invoking putatively objective rape statistics; crime repertoire, locating rape within a crisis of crime; race repertoire, naming the racial Other as the rapist; and gender repertoire, explaining rape in terms of normal gendered dynamics and practices. The women chiefly deployed the statistics, crime and race repertoires. These repertoires intersected to construct rape as horrifically prevalent in South Africa yet concerning a classed, raced and spatially-distanced ‘Other’. They also elided a focus on the gendered scripts and power relations which South African feminists implicate centrally in what they deem a national rape crisis.

Intimate partner violence and belief systems in Liberia

Intimate partner violence is endemic in parts of the African continent. A small scale survey (n = 229) was conducted in 2009 in Northern Liberia, West Africa, to determine the prevalence and nature of intimate partner violence, and the cultural beliefs and gender norms that underpin respondent experiences and views towards intimate partner violence. Results show widespread experience of intimate partner violence among the respondent group, including physical abuse, sexual and verbal, and economic abuse. Acceptance of the situation was identified by most respondents as a way of responding to violence, and arises from the lack of financial and legal supports for women within the community. Despite the range of abuses experienced, beliefs about the power position of men in Liberian society provide evidence to reflect the predominance of certain cultural beliefs in framing respondents' perceptions of gender relations. The article concludes with a discussion on the possible impact of Liberia's recent conflict in contributing to the perpetuation and normalization of intimate partner violence. Further large scale research in this area is required.

Traditional gender roles, forced sex and HIV in Zimbabwean marriages

Little is known on how forced sex contributes to the sexual transmission of HIV in marriage. This paper describes traditional gender norms surrounding forced sex in Zimbabwean marriage. Data were collected from 4 focus group discussions and 36 in-depth interviews with married women and men in Harare. Results indicate that hegemonic masculinity characterised by a perceived entitlement to sex, male dominance and being a provider contributed to forced sex in marriage. A femininity characterised by a tolerance of marital rape, the desire to please the husband and submission contributed to women experiencing forced sex. An alternative femininity characterised by sexual pleasure-seeking contributed to women forcing their spouses to have sex. Future HIV interventions must go beyond narrowly advocating for safer sex within marriage and instead address practices that increase risk as well as promote positive marital relationship needs such as mutual respect, love and friendship.

Managing victim status in group therapy for men: a discourse analysis

In contrast to the abundance of research on women victims, this article sheds light on the discourse of men who are self-identified as victims of their female partners' abuse. The purpose of this study was to investigate the most salient identity constructions and abuse conceptualizations among participants of group psychotherapy for men who have been abused in intimate, heterosexual partner relationships (i.e., Calgary Counselling Centre's 14-week group program titled "A Turn for the Better"). The men's identity work was examined using the methods and theoretical perspective of discourse analysis. Analysis of the talk demonstrated that the group agenda was to work through the ambiguity of abuse in the service of having the men identify themselves as victims. Thus, both the men and the group facilitators actively constructed "true victim" subject positions through their resistance to commonsense orientations of (a) "men as perpetrators" and (b) whether abuse consisted of more than physical violence. The therapeutic language of resistance was a common strategy used to manage victim status but also required further negotiation as it entailed a component of abuse (i.e., risked positioning the men as abusers rather than victims). The discussion focuses on how these findings may differ from the identity work present in women victim therapeutic groups. In addition, we note that it is difficult to uphold the victim-versus-perpetrator dichotomy in therapeutic discourse.

Leaving abusive relationships: constructions of self and situation by abused women

This study gathered data by interviewing women who had left abusive relationships. Analysis of the discursive resources used by participants indicated that their constructions of the abusive situation were influenced by wider social and cultural discourses. Some of these maintained participants in their abusive relationships and gave rise to dilemmas that reduced their ability to deal with the situation. Other discourses promoted self-reliant ways of behaving. These helped participants to leave the abusive situation and encouraged a self-construction of personal strength and agency. The role of social discourses in how women deal with abuse and the implications of this are discussed.

Leaving Jekyll and Hyde: Emotion work in the context of intimate partner violence

The aim of this qualitative study was to investigate battered women’s emotion work in the context of male-to-female intimate partner violence and, more specifically, in the context of leaving violent men. A total of 22 informants were interviewed and the material consists of 47 interviews. The results suggest a process in which victims initially conceptualize abusers as good, but subjection to violence leads to a cognitive-emotive dissonance that is responded to by emotion work. Over time, conceptualizations of the abuser shift from good to bad and efforts are made to change emotions from warm to cold. Connections between this process and previously described leaving processes are discussed.

Mulheres (in)subordinadas: o empoderamento feminino e suas repercussões nas ocorrências de violência conjugal

Neste trabalho, explora-se o modo como a compreensão e o desempenho dos papéis de gênero se relacionam às ocorrências de violência (física, psicológica e sexual) dos maridos contra as esposas. Quatro mulheres que apresentaram queixa na Delegacia de Defesa da Mulher contra as agressões físicas perpetradas por seus parceiros e que conviviam com eles foram entrevistadas utilizando-se um roteiro de entrevista, que recolheu dados pessoais e informações a respeito das concepções sobre homem, mulher e relacionamento conjugal/afetivo. As entrevistas foram processadas pelo software Alceste, sendo a Análise de Conteúdo utilizada para complementar a análise. Os dados revelam a coexistência de concepções tradicionais de gênero com ações de insubordinação dessas mulheres (trabalho assalariado, amizades, questionamento da vida sexual). Esses aspectos, sinalizadores do empoderamento das mulheres, relacionam-se à agressividade dos parceiros que, excluídos dos debates feministas e buscando proteger sua masculinidade, usam a violência para suprimir as manifestações femininas de poder.

`If the Man Says you Must Sit, Then you Must Sit': The Relational Construction of Woman Abuse: Gender, Subjectivity and Violence

Woman abuse and other forms of gender-based violence are key obstacles to gender equity across the globe. Researchers have examined the problem of woman abuse from a multitude of perspectives. However, little research has focused specifically on both partners' constructions of their relationships. This article is based upon a study that examined how women and men in intimate heterosexual relationships attribute meaning to the man's perpetration of violence against a woman partner. Narrative interviews were conducted with women and men who constituted 15 heterosexual couples. In this study participants' narratives of self, other, relationship and violence included ambiguous constructions of victims and perpetrators; constructions of violent relationships as cyclical in nature; constructions of woman abuse as a problem of the self; narrations of violence as a mutual endeavour and all-encompassing narratives of power and control. This study provided insight into the subjective, relational and gendered dynamics of abusive relationships, illustrated the significance of the context in shaping the ways in which experiences are narrated, and showed the value of poststructuralist theorizing to feminist psychology.

Cultural beliefs and domestic violence

The role of cultural beliefs in domestic violence is examined within the context of the identification of more culturally viable options for women who are operating within diverse cultural frameworks and experiencing domestic violence worldwide. Domestic violence advocacy efforts are encouraged to incorporate more culturally informed strategies that complement the worldviews and cultural traditions of women from different backgrounds. The need for a more culturally sensitive definition of domestic violence that is inclusive of a range of domestic violence across cultures and also enhances communication among victims is identified. Points of relevant cultural reference are discussed and a cultural cost-benefit analysis is recommended for culturally relevant domestic violence research and program implementation.

Woman Abuse: The Construction of Gender in Women and Men's Narratives of Violence

Violence against women is a widespread social problem affecting millions of women. For more than three decades, researchers have explored the experiences of women in abusive relationships. Victims' accounts have been the main focus, often deflecting attention away from men who are most frequently the perpetrators. Consequently, woman abuse has come to be regarded as a ‘woman's problem’ – blaming women and rendering them responsible for change. The literature on perpetrators and victims of violence seems to be developing independently of each other and commonly provide one-sided accounts (mostly from victims and less often from perpetrators). This article reports on an ongoing research project that aims to explore how both partners in a violent heterosexual relationship understand and attach meanings to their experiences. In-depth interviews were conducted with five couples. An analysis of the narratives revealed that women and men's understandings of violence are both similar and different. They construct particular forms of gendered identities, which are sometimes contradictory and ambiguous. In their talk about violence and relationships, they ‘perform’ gender and enact hegemonic constructions of femininity and masculinity. The analysis also shows that women's and men's talk about violence is linked to broader socio-cultural mechanisms that construct woman abuse as a serious social problem in South Africa.