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Kam C, Bellehumeur CR. Grasping the paradoxical nature of wisdom through unconscious integrative complexity. Front Psychol 2022; 13:1028951. [DOI: 10.3389/fpsyg.2022.1028951] [Citation(s) in RCA: 0] [Impact Index Per Article: 0] [Reference Citation Analysis] [Abstract] [Track Full Text] [Journal Information] [Subscribe] [Scholar Register] [Received: 08/26/2022] [Accepted: 10/03/2022] [Indexed: 11/06/2022] Open
Abstract
There has been much progress in the scientific study of wisdom on both conceptual and empirical fronts in the past few decades. Despite all the progress being made, there are still gaps that can be filled to provide even more explanatory power and coherence. Although academic discourse on wisdom has included the ability to integrate issues in a complex manner, there is still room for improved theorizing on wisdom’s integrative complexity. Since integrative complexity has both conscious and unconscious dimensions, including the latter in discussions on wisdom will add a valuable aspect to its conceptualization. This article will argue how unconscious integrative complexity is the variable in wisdom’s conceptual equation that involves paradox, which is a well-known sign of wisdom. Explanations contrasting conscious integrative complexity and unconscious integrative complexity in reference to wisdom will be discussed. Then, the Archetypal Test of the Nine Elements will be proposed as a testing instrument to operationalize unconscious integrative complexity. After the conceptualization and operationalization are worked through, we will conclude with a couple examples to illustrate our reflections.
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Abe JAA. Cognitive-Affective Styles of Biden and Trump Supporters: An Automated Text Analysis Study. SOCIAL PSYCHOLOGICAL AND PERSONALITY SCIENCE 2022. [DOI: 10.1177/19485506221082737] [Citation(s) in RCA: 0] [Impact Index Per Article: 0] [Reference Citation Analysis] [Abstract] [Track Full Text] [Journal Information] [Subscribe] [Scholar Register] [Indexed: 11/15/2022]
Abstract
Are conservatives more simple-minded and happier than liberals? To revisit this question, 1,518 demographically diverse participants (52% females) were recruited from an online participant-sourcing platform and asked to write a narrative about the upcoming 2020 U.S. Presidential Election as well as complete self and candidates’ ratings of personality. The narratives were analyzed using three well-validated text analysis programs. As expected, extremely enthusiastic Trump supporters used less cognitively complex and more confident language than both their less enthusiastic counterparts and Biden supporters. Trump supporters also used more positive affective language than Biden supporters. More simplistic and categorical modes of thinking as well as positive emotional tone were also associated with positive perceptions of Trump’s, but not Biden’s personality. Dialectical complexity and positive emotional tone accounted for significant unique variance in predicting appraisals of Trump’s trustworthiness/integrity even after controlling for demographic variables, self-ratings of conscientiousness and openness, and political affiliation.
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Affiliation(s)
- Jo Ann A. Abe
- Southern Connecticut State University, New Haven, USA
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Roccas S, Amit A, Oppenheim-Weller S, Hazan O, Sagiv L. Inclusive and exclusive beneficiary attributions: The role of social identity complexity in interpretations of and punishment for dissent. GROUP PROCESSES & INTERGROUP RELATIONS 2021. [DOI: 10.1177/13684302211019479] [Citation(s) in RCA: 0] [Impact Index Per Article: 0] [Reference Citation Analysis] [Abstract] [Track Full Text] [Journal Information] [Subscribe] [Scholar Register] [Indexed: 11/16/2022]
Abstract
We suggest that intentionality attributed to dissenting behavior in intergroup contexts (e.g., exposing one’s country’s secrets) may be conceptualized as benefitting one of four social circles. Two social circles exclude the perceiver: (a) the actor him/herself and (b) the outgroup affected by the behavior; and two circles include the perceiver: (c) the ingroup of both the perceiver and the actor and (d) humanity as the ultimate collective including both ingroup and outgroup. We further suggest that adopting different beneficiary attributions depends on the perceivers’ social identity complexity (Roccas & Brewer, 2002), which refers to an individual’s representation of their multiple social identities on a continuum from highly overlapping to highly differentiated (i.e., simple vs. complex social identity). Perceivers are more likely to attribute dissent behavior to social circles that exclude (rather than include) themselves the simpler their social identity; such exclusive attributions lead to harsher moral judgements, expressed as punitiveness.
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Affiliation(s)
| | - Adi Amit
- The Open University of Israel, Israel
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