On the problem of generalization in cultural psychology: Aesthetics, generalizability, and dialogical research

A recent special issue of Culture & Psychology focused on dialogic research and the problem of generalizing research from one context to another. A challenge is that the special issue bypassed a crucial discussion of aesthetics, which is a core feature of dialogical research that is important in the discussion about generalization. Using a dialogical approach influenced by Bakhtin, we discuss aesthetics and how it inspires dialogic research. Two features of dialogical research are discussed herein to show where we align with the authors of the special issue: expressed realities (socio-communally constituted realties lived as if given) and ethics. Expressed realities and ethics are foundational for aesthetics and so we seek to add the discussion of aesthetics to the conversation initiated in the special issue. In our efforts to discuss these ideas, we draw upon illustrative examples from interviews about the role of the church in poverty reduction.

I’ll never forget: Remembering of past events within the Silent Generation as a challenge to the political mobilisation of nostalgia

The political mobilisation of nostalgia is increasingly preoccupying social and political psychologists. A key concern is with rising populism and the use of an imagined golden past to foster threat through anti-EU and anti-immigrant sentiment. This article introduces two key concepts, anemoia – imagining a past not experienced – and prolepsis – how the past influences actions in the present aligned to future goals – to argue that actual recall of past biographical events potentially counters the influence of nostalgic rhetoric designed to influence political decision-making. The focus of this article is a single Scottish case study, Rachel, a member of the Silent Generation of citizens aged over 75 years, who have a living memory of World War II and its aftermath. A dialogical analysis was carried out identifying key I-positions and chronotopic analysis of the dialogical self, relating to experienced extreme childhood poverty and deprivation, anti-Semitism and limited mobility. This demonstrated how living through a historic event and its repercussions, rather than imagining a past not experienced, mitigates against nostalgia. This raises the question of how much mobilisation of the events of a glorious past and anxieties about the future rely upon the unexamined silence of those who recall those same events.