Naufel LZ, Sarno MTCD, Alves MAJ. PHYSICIANS’ KNOWLEDGE ABOUT PATIENTS’ RELIGIOUS BELIEFS IN PEDIATRIC CARE.
REVISTA PAULISTA DE PEDIATRIA 2019;
37:479-485. [PMID:
31241691 PMCID:
PMC6821485 DOI:
10.1590/1984-0462/;2019;37;4;00003]
[Citation(s) in RCA: 1] [Impact Index Per Article: 0.2] [Reference Citation Analysis] [Abstract] [Track Full Text] [Download PDF] [Subscribe] [Scholar Register] [Received: 10/31/2017] [Accepted: 05/26/2018] [Indexed: 11/22/2022]
Abstract
Objective:
To describe the knowledge of pediatricians and pediatric residents about the
meaning of death according to the most prevalent religions in Brazil.
Methods:
A cross-sectional survey was conducted among pediatricians and pediatric
residents at a tertiary-level children’s hospital in the city of São Paulo,
SP, Brazil, questioning about their knowledge and experience related to
spiritual care and the most common religious beliefs among pediatric
palliative care patients in Brazil.
Results:
116 physicians answered the questionnaire, 98 (84.5%) considered themselves
religious, defined as followers of any spiritual creed around the world, and
18 (15.5%) non-religious. Of the total, 97 (83.6%) considered themselves
capable of dealing with the spiritual care of Catholic patients, 49 (42.2%)
of Protestant patients and 92 (79.3%) of patients that follow Spiritism in
the process of death. Religious doctors used less chaplaincy services than
non-religious doctors (relative risk - RR 2.54; p=0.0432; confidence
interval of 95% - 95%CI 1.21-5.34). Among the physicians, 111 (96%) believe
that spirituality is beneficial in accepting the death process, responses
were associated with the religiosity of the physicians (RR 1.18; p=0.0261;
95%CI 0.95-1.45). Also, 106 (91.4%) are unaware of the religion of their
patients and the same number of participants consider pediatricians, in
general, unprepared to deal with the spiritual aspect of death. These data
are not associated with the participants’ religiosity.
Conclusions:
Although most pediatricians and residents consider themselves able to deal
with the most prevalent religions in Brazil and affirm that spirituality is
beneficial during the death process, little importance is given to the
spiritual identity of their patients, which could limit an appropriate
approach to their death process.
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