Indigenous Ecological Knowledge: a Transformative Approach to Biodiversity Legislation in Nigeria

Indigenous communities worldwide have cultivated and preserved invaluable ecological knowledge on biodiversity conservation long before the formalisation of scientific inquiry. Rooted in familial intimacy with nature and an acute ability to discern subtle micro-changes, these communities profoundly understand the patterns and processes shaping their natural world. In Nigeria, a nation boasting diverse indigenous peoples and rich biodiversity, this unique knowledge system finds limited recognition within the current legal framework on biodiversity conservation. In response to the persistent decline of biodiversity within and beyond protected areas in the country, the paper argues for a shift grounded in integrating indigenous ecological knowledge(I.E.K) into the existing laws and policies on biodiversity conservation. The findings of this paper demonstrate the need for a transformative change- one demanding a fundamental reorganisation in the design, implementation, and enforcement of biodiversity policies in the country to prioritise the rights and agency of indigenous peoples and local communities in biodiversity policies. It submits that by acknowledging and incorporating indigenous knowledge into legal frameworks, the country can effectively combat biodiversity loss and foster a more inclusive, sustainable approach that aligns with the vision of the country and the global conservation goals.

Food taboos and animal conservation: a systematic review on how cultural expressions influence interaction with wildlife species

BACKGROUND

Human societies have food taboos as social rules that restrict access to a particular animal. Taboos are pointed out as tools for the conservation of animals, considering that the presence of this social rule prevents the consumption of animals. This work consists of a systematic review that aimed to verify how food taboos vary between different animal species, and how this relationship has influenced their conservation.

METHODS

For this systematic review, the search for articles by keywords took place in the databases "Science Direct," Scopus," "SciELo" and "Web of Science," associating the term "taboo" with the taxa "amphibians," "birds," "mammals," "fish" and "reptiles." From this search, 3959 titles were found related to the key terms of the research. After the entire screening process carried out by paired reviewers, only 25 articles were included in the search.

RESULTS

It was identified that 100 species of animals are related to some type of taboo, and segmental taboos and specific taboos were predominant, with 93 and 31 citations, respectively. In addition, the taxon with the most taboos recorded was fish, followed by mammals. Our findings indicate that the taboo protects 99% of the animal species mentioned, being a crucial tool for the conservation of these species.

CONCLUSIONS

The present study covered the status of current knowledge about food taboos associated with wildlife in the world. It is noticeable that taboos have a considerable effect on animal conservation, as the social restrictions imposed by taboos effectively contribute to the local conservation of species.

Cool cats and communities: Exploring the challenges and successes of community-based approaches to protecting felids from the illegal wildlife trade

Implementing community-based approaches to countering illegal wildlife trade is important to not only improve the effectiveness of strategies to protect wildlife, but also to promote equity and justice. We conducted an international exploratory review of interventions that aim to address the illegal trade in wildlife using a variety of community-based approaches. We focused our study on Felidae species in particular, as they factor centrally in the illegal wildlife trade, and have received significant conservation attention due to many being charismatic species. We searched for case studies that have been or are currently being implemented, and that were published between 2012-2022 in scholarly or grey literature databases. We extracted data on 40 case studies across 34 countries, including information on the approaches used, successes, challenges, and recommendations using a Theory of Change framework for community action on illegal wildlife trade. Initiatives to protect Felidae species from illegal trade could consider using multi-pronged approaches, consider historically underrepresented groups within communities - including women - in their design, and should evaluate the social and ecological outcomes to improve future efforts.

Indigenous insights on human-wildlife coexistence in southern India

As human-wildlife conflicts escalate worldwide, concepts such as tolerance and acceptance of wildlife are becoming increasingly important. Yet, contemporary conservation studies indicate a limited understanding of positive human-wildlife interactions, leading to potentially inaccurate representations of human-animal encounters. Failure to address these limitations contributes to the design and implementation of poor wildlife and landscape management plans and the dismissal of Indigenous ecological knowledge. We examined Indigenous perspectives on human-wildlife coexistence in India by drawing ethnographic evidence from Kattunayakans, a forest-dwelling Adivasi community living in the Wayanad Wildlife Sanctuary in Kerala. Through qualitative field study that involved interviews and transect walks inside the forests, we found that Kattunayakans displayed tolerance and acceptance of wild animals characterized as forms of deep coexistence that involves three central ideas: wild animals as rational conversing beings; wild animals as gods, teachers, and equals; and wild animals as relatives with shared origins practicing dharmam. We argue that understanding these adequately will support efforts to bring Kattunayakan perspectives into the management of India's forests and contribute to the resolution of the human-wildlife conflict more broadly.

Fostering Coexistence Between People and Large Carnivores in Africa: Using a Theory of Change to Identify Pathways to Impact and Their Underlying Assumptions

Coexistence with large carnivores poses challenges to human well-being, livelihoods, development, resource management, and policy. Even where people and carnivores have historically coexisted, traditional patterns of behavior toward large carnivores may be disrupted by wider processes of economic, social, political, and climate change. Conservation interventions have typically focused on changing behaviors of those living alongside large carnivores to promote sustainable practices. While these interventions remain important, their success is inextricably linked to broader socio-political contexts, including natural resource governance and equitable distribution of conservation-linked costs and benefits. In this context we propose a Theory of Change to identify logical pathways of action through which coexistence with large carnivores can be enhanced. We focus on Africa's dryland landscapes, known for their diverse guild of large carnivores that remain relatively widespread across the continent. We review the literature to understand coexistence and its challenges; explain our Theory of Change, including expected outcomes and pathways to impact; and discuss how our model could be implemented and operationalized. Our analysis draws on the experience of coauthors, who are scientists and practitioners, and on literature from conservation, political ecology, and anthropology to explore the challenges, local realities, and place-based conditions under which expected outcomes succeed or fail. Three pathways to impact were identified: (a) putting in place good governance harmonized across geographic scales; (b) addressing coexistence at the landscape level; and (c) reducing costs and increasing benefits of sharing a landscape with large carnivores. Coordinated conservation across the extensive, and potentially transboundary, landscapes needed by large carnivores requires harmonization of top-down approaches with bottom-up community-based conservation. We propose adaptive co-management approaches combined with processes for active community engagement and informed consent as useful dynamic mechanisms for navigating through this contested space, while enabling adaptation to climate change. Success depends on strengthening underlying enabling conditions, including governance, capacity, local empowerment, effective monitoring, and sustainable financial support. Implementing the Theory of Change requires ongoing monitoring and evaluation to inform adaptation and build confidence in the model. Overall, the model provides a flexible and practical framework that can be adapted to dynamic local socio-ecological contexts.

Coexistence for Whom?

This perspective essay considers ethical and conceptual questions around who coexistence is for, who it affects, and who is to make it happen. The introduction considers some approaches to thinking about human-wildlife coexistence, debates on the utility of the concept and reasons for its current emergence into the mainstream. It next outlines the preliminary conception of coexistence informing this essay. The discussion considers challenges for a narrow conservation-oriented framing of human-wildlife coexistence, and offers insights from the literatures on stewardship and relational values for tackling these.

Beasts in the Garden: Human-Wildlife Coexistence in India's Past and Present

Human-wildlife encounters are characterized by a diverse array of engagements located on the continuum between the negative and the positive. In India, protracted conflict with wildlife is reflected in violence across a range of rural and urban ecologies, but is only one aspect of the multiple facets of ongoing human-non-human encounter. Within these shared spaces, there are often equally significant elements of acceptance, tolerance and reverence. Together, these are dependent on context, and can be explored via lived experiences and worldviews, and a moral economy of human-wildlife and human-human relationships. Historically, though hardly static, such relationships have been mediated by the ontological positioning of traditional societies and their embedded rules and practises. In recent years, these tenuous equilibria have been disrupted by top-down catalysts, including universalist conservation agendas percolating from the state and the global arena. This study aims to explore the changing nature of coexistence by using several historical and contemporary vignettes in relation to key species that routinely “transgress” from their primary natural habitats into the “garden” spaces of human cultivation and habitation. The study will argue that insights at the intersection of environmental history, political ecology and anthropology can improve our understanding of human-wildlife coexistence in India as well as across the world.

Tiger Becomes Termite Hill: Soliga/Solega Perceptions of Wildlife Interactions and Ecological Change

The Solega community living in the Biligiri Rangan Hills (B. R. Hills) of Karnataka State, southern India, have noticed significant changes to the ecosystem of their forest homeland over the last four or five decades. Originally hunter-gatherers, who carried out swidden agriculture at a subsistence level, they were forced to abandon the semi-nomadic ways of their ancestors, and settle in permanent villages when these forests were first declared a wildlife sanctuary in 1974. In this paper, we present the views of Solega elders on the ecological changes that have taken place in the B. R. Hills, along with the subsequent changes in their interactions with the animals that also inhabit this landscape. The Solega way of life is accustomed to co-existing with wildlife, and they worship several animal deities. Their folklore and traditional ecological knowledge are also replete with ways of avoiding dangerous encounters with wildlife. Many of the detrimental ecological changes observed by Solega people are ascribed by them to the halting of their traditional litter fire regime, and the subsequent rampant growth of the exotic invasive plant Lantana camara, which now dominates the understorey in large swathes of the forest. These factors combine, according to Solega elders, to negatively impact the well-being of both animals as well as their own people. We hope to demonstrate how a deeper understanding of Solega language and culture, both essential facets of everyday life, as well as of their traditional ecological knowledge—can allow a full appreciation of the interactions between small Indigenous communities, such as the Solega, and the natural environment. We argue for a greater appreciation of, and engagement with, Indigenous knowledge in conservation efforts in countries such as India, where the protection of charismatic species, such as tigers, is often perceived to be at odds with the rights of small minority groups, such as the Solega.

Sharing Spaces and Entanglements With Big Cats: The Warli and Their Waghoba in Maharashtra, India

Long histories of sharing space and resources have built complex, robust, and enduring relationships between humans and wildlife in many communities across the world. In order to understand what makes it possible for humans and wildlife to share space, we have to look beyond the ecological and socio-economic study of damages caused by human-wildlife conflict and explore the cultural and societal context within which co-existence is embedded. We conducted an exploratory study on the institution of Waghoba, a big cat deity worshiped by the Indigenous Warli community in Maharashtra, India. Through our research, we found that the worship of Waghoba is highly prevalent, with 150 shrines dedicated to this deity across our study site. We also learnt that the Warlis believe in a reciprocal relationship, where Waghoba will protect them from the negative impacts of sharing spaces with big cats if the people worship the deity and conduct the required rituals, especially the annual festival of Waghbaras. We propose that such relationships facilitate the sharing spaces between humans and leopards that live in the landscape. The study also revealed the ways in which the range of institutions and stakeholders in the landscape shape the institution of Waghoba and thereby contribute to the human-leopard relationship in the landscape. This is relevant for present-day wildlife conservation because such traditional institutions are likely to act as tolerance-building mechanisms embedded within the local cosmology. Further, it is vital that the dominant stakeholders outside of the Warli community (such as the Forest Department, conservation biologists, and other non-Warli residents who interact with leopards) are informed about and sensitive to these cultural representations because it is not just the biological animal that the Warlis predominantly deal with.