Beyond Tolerance: Mitigating Human-Wildlife Conflict with Hospitality

Tolerance has become a central position in wildlife conservation thought, and a goal in and of itself. Appeals to tolerance are expected to grow as the planet becomes more crowded, species are lost, and habitat is degraded. The concept has been uncritically adopted in wildlife conservation to mitigate human-wildlife conflicts (HWCs). However, scholars have demonstrated that tolerance is burdened with limitations, paradoxes, and shortcomings. Thus, blind adherence to it is not expected to produce a coexistence design necessary to sustain wildlife populations in the long term. This paper is a conceptual scoping project that engages a summary and critique of tolerance as a design principle within wildlife conservation governance. After introducing a resultant theory of dysfunctional human-wildlife coexistence, a pathway toward hospitality as a social institution is outlined via several commitments societies can make to transition to an era of normalizing a process of sincere welcoming, care, and support. The transition from tolerance to hospitality will entail shifting responsibility to humans to modify their behavior to help keep wildlife invisible where it is essential, learning about what wildlife want and need, and ensuring wildlife is not injured for being themselves.

A Community-Based Conservation Initiative for Wolves in the Ladakh Trans-Himalaya, India

We describe a pilot community-based conservation initiative for wolves Canis lupus that involves (i) voluntary deactivation of traditional trapping pits called Shandong, (ii) commitment to wildlife conservation by the local community, and (iii) collaborative construction and consecration of a Stupa (Buddhist shrine) in the vicinity of the Shandong as a symbol of conservation and repentance for past hunting. People and wolves have a complex relationship, in part shaped by predation on livestock, which can have severe impacts on livelihoods in pastoral societies. Consequently, wolf conservation often evokes strong and polarizing reactions. To control wolf populations, livestock herders across the Trans- Himalayan and Tibetan regions use different types of traps. Shandong is a relatively large, widely used traditional trapping pit with inverted funnel-shaped stone walls, usually built near villages or herder camps. Typically, a live domestic animal is placed in the pit to attract the wolves. Once the wolves jump into the pit, the funnel shaped walls prevent them from escaping, and trapped wolves are usually stoned to death. In an extensive survey covering over 25,000 sq. km, we enumerated 94 Shandong in 58 of the 64 surveyed villages in Ladakh between June 2019 and March 2020. Thirty of these had been used to kill wolves within the past 10 years, while 7 had been destroyed. Shandong that were not in use were of poorer condition. Since 2017, we have worked with community members, local monks, and the region’s religious leaders to support the neutralization of the Shandong while preserving their structure, and assisted the communities to build Stupas and to consecrate them. Our pilot efforts with three communities appear to generate pride locally, and hold promise for promoting wolf conservation in Ladakh and in large parts of Trans-Himalayan and Tibetan regions that share similar cultural settings.

Coexistence for Whom?

This perspective essay considers ethical and conceptual questions around who coexistence is for, who it affects, and who is to make it happen. The introduction considers some approaches to thinking about human-wildlife coexistence, debates on the utility of the concept and reasons for its current emergence into the mainstream. It next outlines the preliminary conception of coexistence informing this essay. The discussion considers challenges for a narrow conservation-oriented framing of human-wildlife coexistence, and offers insights from the literatures on stewardship and relational values for tackling these.