The Relationship Between Social Power and Sexual Objectification: Behavioral and ERP Data

A multilevel Bayesian meta-analysis of the body inversion effect: Evaluating controversies over headless and sexualized bodies

Face and body perception rely on specialized processing mechanisms to interpret social information efficiently. The body inversion effect (BIE), refers to an inversion effect for bodies, such that recognition of bodies is impaired by inversion. The BIE, like the face inversion effect (FIE), is particularly important because a disproportionate BIE relative to inversion effects for objects could be interpreted in much the same way as the disproportionate FIE has often been characterized; that is, as evidence of specialized, configural processing. However, research supporting the BIE is marked by methodological heterogeneity and mixed findings. Our multilevel Bayesian meta-analysis addresses inconsistencies in the literature by pooling data from numerous studies to estimate the magnitude of the BIE across various methodological and stimulus properties. We included 180 effect sizes from 41 empirical articles representing data from 2,274 participants. Overall, we found that the BIE was moderate-large in magnitude (Hedges' g = 0.75). Importantly, the inversion effect was larger for bodies than objects (b = 0.42); however, the inversion effect for faces was larger than for bodies (b = 0.34). We tested the role of discrimination dimension, stimulus type, face/head inclusion, stimulus sexualization, and sexualized stimulus sex as moderators of the BIE. We found that the BIE was moderated by discrimination dimension, stimulus type, stimulus sexualization, and sexualized stimulus sex. By synthesizing the existing literature, we provide a better theoretical understanding of how underlying visual processing mechanisms may differ for different types of social information (i.e., bodies vs. faces).

Examining the Links Between Beauty Ideals Internalization, the Objectification of Women, and Ambivalent Sexism Among Chinese Women: The Effects of Sexual Orientation

The widespread propagation of beauty ideals has made their influence inescapable for women worldwide. Numerous studies have suggested the negative consequences of the internalization of beauty ideals. However, researchers have mostly focused on Western cultures, with only a few studies addressing China. Given that Chinese traditional Confucian values emphasize more reproduction and family duties of women, women suffer more pressures in China. However, not all women experience and respond to cultural practices in the same way. The present study aimed to examine the mechanism underlying the link between the internalization of beauty ideals and ambivalent sexism and the differences in this link among subgroups of Chinese women. Data were collected from a sample of 293 (146 heterosexual women, 147 sexual minority women). The results showed that the associations of the internalization of beauty ideals with hostile sexism and benevolent sexism were mediated by the objectification of women. Furthermore, the link between the internalization of beauty ideals and the objectification of women depended on women's sexual orientation. More specifically, for lesbian and bisexual women but not heterosexual women, the internalization of beauty ideals was positively associated with the objectification of women. The present study addressed a major gap by examining how and for whom the internalization of beauty ideals was associated with increased hostile sexism and benevolent sexism among Chinese women. Sociocultural factors and implications are discussed.

Measuring objectification through the Body Inversion Paradigm: Methodological issues

Objectification occurs when a person is perceived and/or treated like an object. With the present work, we overview the available measures of objectification and present a series of studies aimed at investigating the validity of the task of inverted body recognition proposed by Bernard and colleagues (2012), which might potentially be a useful cognitive measure of objectification. We conducted three studies. Study 1 (N = 101) is a direct replication of Bernard et al.'s study: participants were presented with the same photos of sexualized male and female targets used in the original research. Study 2a (N = 100) is a conceptual replication: we used different images of scantily dressed male and female models. Finally, in Study 2b (N = 100), we investigated a boundary condition by presenting to participants photos of the same models as in Study 2a, but fully dressed and non-sexualized. Using mixed-effects models for completely-crossed classified data structures, we investigated the relationship between the inversion effect and the stimulus' asymmetry, sexualization and attractiveness, and the perceivers' self-objectification, sexism, and automatic woman-human association. Study 1 replicated the original results, showing a stronger inversion effect for male photos. However, no difference between male and female stimuli emerged in either Study 2a or 2b. Moreover, the impact of the other variables on the inversion effect was highly unstable across the studies. These aspects together indicate that the inversion effect depends on the specific set of stimuli and limits the generalizability of results collected using this method.

The Social Interaction Model of Objectification: A process model of goal-based objectifying exchanges between men and women

People perceive and treat women as sex objects in social exchanges. The interaction processes through which women are objectified, however, have rarely been considered. To address this gap in the literature, we propose the Social Interaction Model of Objectification (SIMO). Rooted in social exchange and objectification theories, the SIMO predicts objectifying behaviours stemming from sexual goals between men and women. We propose that the behavioural dynamics of objectification can be understood through a series of goal-based exchange processes that are shaped by patriarchy. Articulating the SIMO and its predictions for behaviour in social interactions, we describe the scant social psychological studies in this area. Not only is the SIMO useful for understanding objectifying interaction processes, but it can be used to understand why women sometimes evaluate objectification positively as well as instances of sexual violence. Finally, we discuss critical directions for future research and provide promising methodological approaches for testing the SIMO.