Sexuality and its object in Freud's 1905 edition of Three Essays on the Theory of Sexuality

Freud's Three Essays on the Theory of Sexuality is one of the grounding texts of 20th century European thinking. In it Freud develops a highly original theory of sexuality for which hysteria (and pathology in general) serves a model to understand human existence. Freud published this text five times during his lifetime. This article wants to reconstruct the first edition with regard to the status and nature of (infantile) sexuality in relation to its object. It investigates how and why this relation changes in the different versions of the text. The reconstruction of the first edition is a crucial, but often forgotten task to understand the genesis of Freudian thinking.

Demonic possession and the historical construction of melancholy and hysteria

Contrary to the often-voiced opinion that the birth of modern psychiatry should be regarded as a victory of enlightened science and rationality over outdated religious beliefs and ecclesiastical authority, it is argued in this article that the emergence of medical and psychiatric approaches to pathology in modernity takes place in the context of intensified religious life and mutual rivalry between the various religious denominations. Notably the two main types of demonological possession appearing in the context of Protestant and Catholic religious life, theological reflections and pastoral practices play a major role in the conceptualizations of melancholy and hysteria. The heritage of this can be viewed in the works of psychiatrists such as Charcot and Kraepelin, and also in Freud's psychoanalysis.

Eternal hate and conscience: on the filiation between Freudian psychoanalysis and sixteenth and early seventeenth century Protestant thought

In his seminar on ethics Jacques Lacan suggests there exists a "filiation or cultural paternity" between Freudian psychoanalysis and a "new direction of thought" that starts with Luther's conceptualization of God's eternal hate of man, and is then futher continued in Calvinism. In this article this thesis is explored. The author argues that there is not only a familiarity between the Protestant doctrines of predestination and Freud's reconstruction of prehistoric events and primal scenes, but also that Lacan's views on conscience formation and his elaborations of the complexity of moral decisions resembles Calvinist thought on civil and spiritual conscience, and the longing for restoration of a lost image of God.

The great man from Tarsus: Freud on the apostle Paul

The author describes developments in Freud's writings concerning his views on the apostle Paul. This development shows that Freud more and more clearly regarded Paul as a key figure in understanding the complex relationship between Judaism and Christianity--and also as a man who essentially has no comfortable place in either of these religions. For Freud, Paul was a unique figure, an analyst of the human character and of his own culture and religion--a Jew who tried to free himself and his people from the burden of the sense of guilt.