Mild Depression, Mortality Salience and Defense of the Worldview Evidence of Intensified Terror Management in the Mildly Depressed

Based on a terror management analysis of depression, the authors hypothesized that mildly depressed individuals would engage in especially vigorous worldview defense after mortality salience. Two studies were conducted in which mildly depressed and nondepressed American college students contemplated their own mortality or a neutral topic and then evaluated targets who supported or threatened aspects of their worldviews. Replicating previous research, subjects who contemplated their own mortality engaged in more defense of the worldview (more positive reactions to worldview supporters and more negative reactions to worldview threateners). Moreover, as predicted, mildly depressed subjects in both studies responded to mortality salience with significantly more worldview defense than did nondepressed subjects. Implications of these results for understanding and treating depression are briefly considered.

In-Group Salience, Intergroup Comparison, and Individual Performance and Self-Esteem

Because of connections between individual self-esteem and in-group status, it was expected that in-group focus of attention would motivate individual performance in circumstances where high performance would help establish the superiority of the group. Lacking circumstances indicating the importance of individual performance to group status, in-group salience was expected to lead to a general decrease in motivation to perform by providing an unthreatened boost to self-esteem. One study having an in-group salience manipulation, with implied group comparison as a constant, and one study in which both in-group salience and perceived intergroup comparison were manipulated yielded evidence supporting these propositions.

Effect of an Encounter with a Black Panhandler on Subsequent Helping for Blacks

Dutton and Lennox p1974) found that subjects who had their egalitarian self images threatened and were then approached by a black panhandler were less responsive to a subsequent opportunity to help blacks than were similarly threatened subjects who had been approached by a white panhandler. Dutton and Lennox reasoned that the donation to the black panhandler served to assuage any guilt the subjects may have felt about being prejudiced and thus allowed them to be less helpful toward blacks when given a subsequent opportunity to help. The present study investigates an alternative explanation of their finding: The black panhandler may have engendered bad feelings toward blacks, thereby causing the subjects to be less helpful to blacks later. Consistent with our explanation, we found that token acts of compliance decreased later helping for black causes only when the token act involved a negative image of blacks (a black panhandler). When the token act involved a positive image of blacks (a black graduate student asking for signatures on a petition supporting more research on sickle-cell anemia), no decrease in subsequent compliance was found.

Proximal and Distal Defense

Death-related thoughts produce different effects on thought and behavior when they are in current focal attention and when they are on the fringes of consciousness. When such thoughts are conscious, people attempt to either remove them from consciousness or push death into the distant future by distorting their beliefs to logically imply that they have many remaining years to live. When such thoughts are highly accessible but outside current focal attention, people increase efforts to view themselves as persons of value living in a meaningful universe. In this way, awareness of the inevitability of death produces diverse effects on human thought and behavior that bear little obvious resemblance to the problem of death.

Pride and Prejudice

Terror management theory posits that awareness of mortality engenders a potential for paralyzing terror, which is assuaged by cultural worldviews: humanly created, shared beliefs that provide individuals with the sense they are valuable members of an enduring, meaningful universe (self-esteem), and hence are qualified for safety and continuance beyond death. Thus, self-esteem serves the fundamental psychological function of buffering anxiety. In support of this view, studies have shown that bolstering self-esteem reduces anxiety and that reminders of mortality intensify striving for self-esteem; this research suggests that self-esteem is critical for psychological equanimity. Cultural worldviews serve the fundamental psychological function of providing the basis for death transcendence. To the extent this is true, reminders of mortality should stimulate bolstering of one's worldview. More than 80 studies have supported this idea, most commonly by demonstrating that making death momentarily salient increases liking for people who support one's worldview and hostility toward those with alternative worldviews. This work helps explain human beings' dreadful history of intergroup prejudice and violence: The mere existence of people with different beliefs threatens our primary basis of psychological security; we therefore respond by derogation, assimilation efforts, or annihilation.

Introducing Science to the Psychology of the Soul

Humans live out their lives knowing that their own death is inevitable; that their most cherished beliefs and values, and even their own identities, are uncertain; that they face a bewildering array of choices; and that their private subjective experiences can never be shared with another human being. This knowledge creates five major existential concerns: death, isolation, identity, freedom, and meaning. The role of these concerns in human affairs has traditionally been the purview of philosophy. However, recent methodological and conceptual advances have led to the emergence of an experimental existential psychology directed toward empirically investigating the roles that these concerns play in psychological functioning. This new domain of psychological science has revealed the pervasive influence of deep existential concerns on diverse aspects of human thought and behavior.

Whistling in the Dark: Exaggerated Consensus Estimates in Response to Incidental Reminders of Mortality

Terror management theory posits that cultural worldviews function to provide protection against anxiety concerning human vulnerability and mortality and that their effectiveness as buffers against such anxiety is maintained through a process of consensual validation Two field experiments were conducted to test the hypothesis that incidental reminders of one's mortality increase the need to believe that others share one's worldview In both studies, passersby on city streets were asked to estimate the extent of social consensus for culturally relevant attitudes, 100 m before passing a funeral home, 100 m after passing a funeral home, or directly in front of a funeral home In the first study, conducted in Germany, subjects were asked to estimate the percentage of Germans who shared their opinions about a proposal to change the German constitution to restrict the immigration of foreigners, in the second study, conducted in the United States, subjects were asked to estimate the percentage of Americans who shared their opinions about the teaching of Christian values in the public schools In both studies, subjects who held the minority position on the issue estimated greater consensus for their opinions when interviewed directly in front of a funeral home than when interviewed either before or after passing it

Fatal Attraction

A study was conducted to assess the effects of mortality salience on evaluations of political candidates as a function of leadership style. On the basis of terror management theory and previous research, we hypothesized that people would show increased preference for a charismatic political candidate and decreased preference for a relationship-oriented political candidate in response to subtle reminders of death. Following a mortality-salience or control induction, 190 participants read campaign statements by charismatic, task-oriented, and relationship-oriented gubernatorial candidates; evaluated their preferences for each candidate; and voted for one of them. Results were in accord with predictions. The theoretical and practical implications of these findings are considered.

Subliminal Exposure to Death-Related Stimuli Increases Defense of the Cultural Worldview

Three experiments reported here provide empirical support for the hypothesis derived from terror management theory that unconscious concerns about death motivate allegiance to cultural beliefs Study 1 contrasted exposure to a subliminal death-related stimulus, a standard mortality-salience treatment, and a neutral subliminal stimulus, and found that both the subliminal and the standard reminder of mortality led to more favorable evaluations of people who praised subjects' cultural worldview and more unfavorable evaluations of those who challenged it Study 2 replicated this finding by comparing the effects of exposure to subliminal death stimuli and subliminal pain stimuli Study 3 contrasted subliminal death stimuli, supraliminal death stimuli, and subliminal pain stimuli and found that only subliminal death stimuli produced these effects

Gout Prophylaxis Evaluated According to the 2012 American College of Rheumatology Guidelines: Analysis from the CORRONA Gout Registry

OBJECTIVE

To analyze prophylaxis using the CORRONA (COnsortium of Rheumatology Researchers Of North America) Gout Registry according to the American College of Rheumatology (ACR) guidelines, and to evaluate whether differences in disease characteristics influenced prophylaxis.

METHODS

All patients with gout in the CORRONA Gout Registry between November 1, 2012, and November 26, 2013, were included. They were divided into 2 groups: "receiving prophylaxis" versus "not receiving prophylaxis" at the time of enrollment. Patients having a flare at time of visit were excluded. Descriptive statistics and multivariable logistic regression models were performed to evaluate the factors associated with prophylaxis.

RESULTS

There were 1049 patients with gout available for analysis. There were 441 patients (42%) receiving prophylaxis and 608 (58%) not receiving prophylaxis. The most common drugs used for prophylaxis were colchicine (78%) and nonsteroidal antiinflammatory drugs (32%). Prophylaxis drug combination was used by 45 patients (10.2%). Patients in the "receiving prophylaxis" group were more likely to have a gout duration of ≤ 1 year (n = 68, p < 0.001), ≥ 1 flare in the year previous to enrollment (p < 0.001), ≥ 1 healthcare uses in the last year [Emergency Department (p = 0.029); outpatient visit to primary care, rheumatologist, or urgent care clinic (p < 0.001)], have tophi (p < 0.001), report pain > 3 (p = 0.001), and have disease activity > 10 (p < 0.001) compared with patients in the "not receiving prophylaxis" group.

CONCLUSION

Forty-two percent of patients with gout in the CORRONA Gout Registry were receiving prophylaxis. Prophylaxis was significantly more common in patients with a higher disease burden and activity, which is in agreement with the ACR guidelines. Our study highlights disease characteristics influencing prophylaxis and furthers our knowledge on current use of flare prophylaxis.

It's the End of the World and I Feel Fine: Soul Belief and Perceptions of End-of-the-World Scenarios

Five studies tested the effects that soul beliefs have on reactions to end-of-the-world scenarios. In Studies 1 and 2, participants who firmly believe in an immortal soul showed less resistance to an article predicting the end of humanity than those without such belief. However, in Studies 3 to 5, thoughts of symbolic immortality made soul believers more resistant to scientific evidence predicting the end of humanity. These results suggest that belief in an immortal soul provides psychological protection against the threat of humanity's demise that does not hold for symbolic immortality beliefs.

Atmospheric benzenoid emissions from plants rival those from fossil fuels

Despite the known biochemical production of a range of aromatic compounds by plants and the presence of benzenoids in floral scents, the emissions of only a few benzenoid compounds have been reported from the biosphere to the atmosphere. Here, using evidence from measurements at aircraft, ecosystem, tree, branch and leaf scales, with complementary isotopic labeling experiments, we show that vegetation (leaves, flowers, and phytoplankton) emits a wide variety of benzenoid compounds to the atmosphere at substantial rates. Controlled environment experiments show that plants are able to alter their metabolism to produce and release many benzenoids under stress conditions. The functions of these compounds remain unclear but may be related to chemical communication and protection against stress. We estimate the total global secondary organic aerosol potential from biogenic benzenoids to be similar to that from anthropogenic benzenoids (~10 Tg y⁻¹), pointing to the importance of these natural emissions in atmospheric physics and chemistry.

Understanding the Vital Human Quest for Self-Esteem

Authors have long noted the human penchant for self-esteem. Experimental research has revealed that this desire for self-esteem has wide-ranging effects on cognition, emotion, and behavior. Terror management theory explains that this desire for self-esteem results from a fundamental need for psychological security, which is engendered by humans' awareness of their own vulnerability and mortality. A large body of evidence has supported this explanation. Specifically, substantial lines of research have shown that self-esteem buffers anxiety and reduces defenses against death and that reminders of mortality increase efforts to defend and bolster self-esteem. Complementary findings have helped clarify the role of culture in self-esteem striving and the ways in which people can vary in their level, stability, and sources of self-esteem. I conclude by briefly considering how this contemporary knowledge regarding the quest for self-esteem informs current events and daily life.

Understanding Psychological Reactance: New Developments and Findings

Since Brehm first proposed reactance theory in 1966, many studies have explored the remarkable psychological phenomenon of reactance, which Miron and Brehm reviewed in 2006. We present an overview of research that has been done since then. A variety of studies have provided interesting new insights into the theory, adding to what is known about the phenomenon of reactance and the processes activated when people are confronted with threats to their freedom. Nevertheless, many issues that have not been clarified remain to be examined. We therefore close with proposing some suggestions for future research.