Living in Metaphors, Trapped in a Matrix: The Ramifications of Neoliberal Ideology for Young Women’s Sexuality

A Snapshot of Image-Based Sexual Abuse (IBSA): Narrating a Way Forward

INTRODUCTION

The rise of technology has ushered in a new means of sexual expression, commonly referred to as sexting, which involves the sending of sexual messages or images of oneself to another person. Growing in popularity particularly among youth and young adults, the sending of images to current or potential romantic or sexual partners is increasingly becoming part of courting and relationship maintenance rituals. Yet this new domain of sexual agency has been met with a rise in the non-consensual dissemination of intimate or nude photographs to third parties, in some cases to humiliate or shame the creator of the image.

METHODS

This paper uses a socio-narratological approach to understand the complex consequences that (largely female) victims of image-based sexual abuse (IBSA) experience.

RESULTS

Individuals who experience IBSA may undergo perpetuated suffering due to an interwoven constellation of internal and external forces, much of which is rooted in the sexual regulation (if not subjugation) of women. Suffering is presented as originating from three domains: the self, the perpetrator, and society, which interact as a "Dark Triad."

CONCLUSIONS

The use of socio-narratology to disentangle the suffering may provide victims and mental health professionals with experiential clarity. Further, it offers a way forward for individuals who have experienced this unique form of sexual violence.

How to Provide Sexual Education: Lessons from a Pandemic on Masculinity, Individualism, and the Neoliberal Agenda

Sex education in the United States is often approached through an individual lens that focuses on personal protection, safety, and rights. This focus on personal responsibility and care-for-self reflects national values and permeates governmental systems and actions, including generalized public health approaches. This issue has been most recently highlighted in the individual and systemic attitudes, beliefs, and responses towards the recent, ongoing crisis following the global surge of COVID-19. In this paper, we provide examples and discuss lessons gleaned from the public health response to this crisis, particularly in the areas and intersections of gender, individualism, and neoliberalism, and the parallels of these issues in sex education. We make an appeal for a collectivist and community-oriented approach to sex education, which would focus not only on prevention and protection, but on inequities, ethics, and care for others.

Difference or dysfunction?: Deconstructing desire in the DSM-5 diagnosis of Female Sexual Interest/Arousal Disorder

This article answers ongoing calls within critical sexuality scholarship to explore how constructions of women’s bodies influence and are influenced by broader sociocultural contexts. Specifically, this article offers a conceptual analysis of female sexual desire, highlighting the deeply political nature of its pathologization. We briefly explore dominant definitions and models of sexual desire to highlight the erasure of embodied desire as an important part of healthy female sexuality. The DSM-5 diagnosis of Female Sexual Interest/Arousal Disorder is critically analyzed to highlight how desire differences are framed as gendered, individual problems which sidelines relational, contextual, and sociopolitical factors contributing to individual distress. When the language of desire is displaced by the language of interest (particularly when framed as receptivity), the capacity to theorize wanting and entitlement is undermined. We argue that the pathologization of diverse desires obscures possibilities for embodied wanting and neglects the consideration that all types of desire (absent, frequent, physical, emotional) may represent normal sexual variations.

Pathways to Pleasure and Protection: Exploring Embodiment, Desire, and Entitlement to Pleasure as Predictors of Black and White Young Women’s Sexual Agency

Sexual agency is a fundamental dimension of sexual subjectivity and well-being. Research and theory suggest that it functions in the service of both protection from harm and enabling sexual pleasure. However, sexual agency can be difficult for women to navigate in a social landscape in which femininity ideologies remain powerful social forces, operating in racialized ways. We examined how embodiment, sexual desire, and entitlement to sexual pleasure were associated with sexual agency in the service of protection (i.e., condom use and refusing unwanted sex) and pleasure (i.e., asking for what one wants from a sexual partner) for Black and White heterosexual college women using path analysis and path invariance testing. We found that across race, women’s embodiment was associated with greater comfort with their sexual desire, which in turn was associated with greater entitlement to sexual pleasure and sexual agency in service of both pleasure and protection. While Black and White women evidenced similar levels of both forms of agency, Black participants’ agency in the service of protection was unrelated to their entitlement to sexual pleasure. We discuss these findings in light of racialized discourses of women’s sexuality and the importance of understanding sexual desire as anchored in the body and enabling young women’s sexual agency.

The Madonna-Whore Dichotomy Is Associated With Patriarchy Endorsement: Evidence From Israel, the United States, and Germany

The madonna-whore dichotomy denotes polarized perceptions of women as either good and chaste or as bad and promiscuous. In the present research, we examined the correlates of madonna-whore dichotomy among samples of heterosexual Israeli, U.S., and German women and heterosexual U.S. and German men. Demonstrating cross-cultural generalizability, madonna-whore dichotomy endorsement correlated with endorsement of patriarchy-supporting ideologies across samples. U.S. (but not German) men’s madonna-whore dichotomy endorsement negatively correlated with their sexual satisfaction in romantic relationships, which in turn predicted lower general relationship satisfaction. Among women, madonna-whore dichotomy endorsement did not correlate with sexual or general relationship satisfaction. These findings (a) support the feminist perspective on the madonna-whore dichotomy, which points to the role of the stereotype in policing women and limiting their sexual freedom; and (b) provide evidence that madonna-whore dichotomy endorsement can have personal costs for men. Increasing awareness to the motivations underlying the madonna-whore dichotomy endorsement and its costs can be beneficial at the social and personal levels for women and men, by providing knowledge that may help in developing focused interventions to change existing perceptions and scripts about sexuality, and perhaps foster more satisfying heterosexual relationships.

When, If, and How: Young Women Contend With Orgasmic Absence

While cultural ideas about "healthy" and "fulfilling" sexuality often include orgasm, many young women do not experience orgasm during partnered sex. The current study examined how women described this absence of orgasm in their sexual experiences with male partners. We examined interviews (N = 17) with women ages 18 to 28 and focused on their ideas about orgasm and their explanations concerning when and why they do not orgasm. We explored three themes that illustrate the strategies young women use to contend with orgasmic absence: (1) What's the big deal?; (2) It's just biology; and (3) Not now, but someday. We found that young women's explanations allowed them to reduce feelings of abnormality and enabled them to distance themselves from sexual expectations regarding the perceived value of orgasm. In analyzing the complicated gender and sexual dynamics surrounding orgasm, we turned to Fahs' (2014) work on sexual freedom and the importance of articulating freedom from sexual obligations as a key intervention in critical sexuality research. In our discussion, we examine the implications of our findings for critical researchers looking to better understand the role of sexual norms in how young women imagine and discuss the role of pleasure in their own sexual lives.