The transliminal brain at rest: baseline EEG, unusual experiences, and access to unconscious mental activity

Cross-validation of the ego dissolution scale: implications for studying psychedelics

Introduction

Ego dissolution, variously called Ego-Loss, self-loss, and ego disintegration, is a hallmark of psychedelic drug use. We cross-validated the 10-item Ego Dissolution Scale, which we developed to assess ego dissolution in everyday life, and we included comparator variables that expanded our original assessment of construct validity.

Methods

Undergraduate college student volunteers (N = 527) completed the measures online.

Results

We replicated the original two factor structure (i.e., subfactors: Ego-Loss and Unity/connectedness with others, the world, universe), and we determined that the total score (Cronbach's α = 0.79) and subfactors (Ego-Loss = 78; Unity = 0.83) possessed adequate-to-good reliability and strong convergent validity (e.g., mindfulness, hallucination-predisposition, sleep variables, personality variables, positive/negative affect transliminality, dissociation/depersonalization), while neuroticism, social desirability did not correlate highly with ego dissolution. We identified distinct patterns of relations of measures associated with the Ego-Loss vs. Unity subfactors.

Discussion

We discuss the implications of the use of the EDS for studying everyday aspects of ego dissolution, the long-term effects of psychedelic use, and the value of using the scale in conjunction with measures of the acute effects of psychedelics.

The Experience of Meaningful Coincidences Is Associated with Stronger Alpha Power Increases during an Eyes-closed Resting Condition: A Bayesian Replication Approach

Recognizing and perceiving meaningful patterns in an ever-changing environment is fundamental to (human) beings. Apophenia, patternicity, and the propensity to perceive meaningful coincidences might result from the human brain working as a prediction machine that constantly matches sensory information to prior expectations. The propensity for Type I errors varies between people and, at its extreme, is associated with symptoms of schizophrenia. However, on a nonclinical level seeing meaning in randomness might be benevolent and was found to be associated with creativity and openness. However, hardly any neuroscientific investigation has examined EEG patterns of the propensity to experience meaningful coincidences in this manner. We hypothesized deviations in brain functions as one potential reason why some people experience more meaning in random arrangements than others. The gating by inhibition theory suggests that alpha power increases represent basic control mechanisms of sensory processes during varying task requirements. We found that people perceiving more meaningful coincidences had higher alpha power during an eyes-closed versus eyes-opened condition compared with people experiencing less meaningful coincidences. This indicates deviations in the sensory inhibition mechanism of the brain, which are critically relevant for higher cognitive functions. Applying Bayesian statistics, we replicated this finding in another independent sample.

Does ASMR propensity reflect a mentally flexible mindset? Exploring the relationship between ASMR propensity, transliminality, emotional contagion, schizotypal traits, roleplaying ability, and creativity

Autonomous Sensory Meridian Response (ASMR) is an alternative state of consciousness characterised by changes in affect, feelings of relaxation, and tingling sensations on the body. Online videos designed to stimulate ASMR in viewers have become increasingly popular. Although there is evidence that ASMR may improve sleep, emotion regulation, and relaxation, the current understanding of ASMR propensity remains limited. This study examined whether a mentally flexible cognitive style may underlie the ability to experience ASMR. Undergraduate students (N = 376) completed an online survey involving a series of self-report questionnaires and two performance-based creative ability tasks. Findings did not provide support for an overall mentally flexible mindset, however, transliminality, emotional contagion susceptibility, positive schizotypal traits, and roleplaying ability all significantly positively predicted ASMR propensity. These findings suggest that ASMR propensity represents several possible underlying cognitive styles relating to enhanced imagination and perceptual ability, and cannot be simply characterised by mental flexibility.

A novel ego dissolution scale: A construct validation study

Ego dissolution (i.e., ego loss, ego disintegration, ego death, or self-loss) is a conscious state marked by a loss or diminution of one's sense of self and a lack of first-person experience. We developed a novel, valid, and internally consistent ego dissolution scale to both (a) assess trait-like aspects of ego dissolution, which have received scant attention to date, and (b) facilitate future research in a variety of contexts (e.g., personality, psychopathology, substance use/psychedelics, contemplative practices). We determined that the 10-item Ego Dissolution Scale (EDS; Cronbach's α = 0.80) and its identified subfactors of Ego-Loss (Cronbach's α = 0.84) and Unity (Cronbach's α = 0.75) were internally consistent, possessed strong convergent (e.g., depersonalization/derealization, mysticism, unusual experiences) and discriminant validity (e.g., neuroticism, social desirability). We found ego dissolution and dissociation to be empirically related yet discriminable on a statistical basis.

Paranormal believers show reduced resting EEG beta band oscillations and inhibitory control than skeptics

Paranormal believers' thinking is frequently biased by intuitive beliefs. Lack of inhibition of these tempting beliefs is considered a key element in paranormal believers' thinking. However, the brain activity related to inhibitory control in paranormal believers is poorly understood. We examined EEG activities at resting state in alpha, beta, and gamma bands with inhibitory control in paranormal believers and skeptics. The present study shows that paranormal belief is related to the reduced power of the alpha, beta, and gamma frequency bands, and reduced inhibitory control. This study may contribute to understanding the differences between believers and skeptics in brain activity related to inhibitory control in paranormal believers.

Paranormal belief, cognitive-perceptual factors, and well-being: A network analysis

By assessing interrelationships among variables within a specified theoretical framework, network analysis (NA) provides nuanced insights into how associations between psychological constructs are related to outcome measures. Noting this, the authors used NA to examine connections between Paranormal Belief, cognitive-perceptual factors (Schizotypy, Transliminality, and Manic-Depressive Experience), and well-being (Life Satisfaction, Meaning in Life, Somatic Complaints, Perceived Stress, Depressive Symptoms). Data derived from a sample of 3,090 participants (mean age = 50.30, standard deviation = 15.20; 46.5% male, 53.1% female) who completed standardised self-report measures capturing the study constructs online. Transliminality, Unusual Experiences (positive schizotypy), and Depressive Experience demonstrated high expected influence centrality. This indicated that these factors were the most strongly connected and influential in the network. Moreover, Transliminality was a connecting variable between Paranormal Belief, positive schizotypy, and psychopathology. Depressive Experience bridged the relationship between Transliminality and well-being. The conceptual implications of these outcomes are discussed with regards to better understanding relationships between Paranormal Belief, cognitive-perceptual factors, and well-being.

Resting-State Electroencephalogram (EEG) Coherence Over Frontal Regions in Paranormal Beliefs

Introduction

Paranormal beliefs are defined as the belief in extrasensory perception, precognition, witchcraft, and telekinesis, magical thinking, psychokinesis, superstitions. Previous studies corroborate that executive brain functions underpin paranormal beliefs. To test this hypotheses, neurophysiological studies of brain activity are required.

Methods

A sample of 20 students (10 girls, Mean±SD age: 22.50±4.07 years) were included in the current study. The absolute power of resting-state electroencephalogram (EEG) was analyzed in intra-hemispheric and inter-hemispheric coherence with eyes open. The paranormal beliefs were determined based on the total score of the revised paranormal belief scale (RPBS).

Results

The results of this study demonstrated a significant negative relationship between paranormal beliefs and resting-state EEG in alpha band activity in the frontal lobe (left hemisphere), EEG coherence of alpha and β1, β2, and gamma band activities in the frontal lobe (right hemisphere) and coherence of alpha and β1, β2 and gamma band activities between frontal regions (two hemispheres). In addition, the results showed that coherence of α, α1, β, and β2 band activities between the frontal lobe (right hemispheres) and the EEG coherence of Δ, α1, and beta band activities in the frontal lobe (two hemispheres) predict paranormal beliefs.

Conclusion

This study confirms the connection of executive brain functions to paranormal beliefs and determines that frontal brain function may contribute to paranormal beliefs.

Highlights

Paranormal beliefs were negatively related to the EEG coherence.Paranormal beliefs were associated with EEG coherence in the right frontal lobe.We found a negative correlation between paranormal beliefs and the EEG coherence in the frontal lobes.EEG coherence the frontal lobes predicted paranormal beliefs.

Plain Language Summary

Paranormal beliefs were negatively related to the EEG coherence. They were associated with EEG coherence in the right frontal lobe. In this study, we found a negative correlation between paranormal beliefs and the EEG coherence in the frontal lobes. EEG coherence the frontal lobes predicted paranormal beliefs.

Variations in Well-Being as a Function of Paranormal Belief and Psychopathological Symptoms: A Latent Profile Analysis

This study examined variations in well-being as a function of the interaction between paranormal belief and psychopathology-related constructs. A United Kingdom-based, general sample of 4,402 respondents completed self-report measures assessing paranormal belief, psychopathology (schizotypy, depression, manic experience, and depressive experience), and well-being (perceived stress, somatic complaints, and life satisfaction). Latent profile analysis identified four distinct sub-groups: Profile 1, high Paranormal Belief and Psychopathology (n = 688); Profile 2, high Paranormal Belief and Unusual Experiences; moderate Psychopathology (n = 800); Profile 3, moderate Paranormal Belief and Psychopathology (n = 846); and Profile 4, low Paranormal Belief and Psychopathology (n = 2070). Multivariate analysis of variance (MANOVA) found that sub-groups with higher psychopathology scores (Profiles 1 and 3) reported lower well-being. Higher Paranormal Belief, however, was not necessarily associated with lower psychological adjustment and reduced well-being (Profile 2). These outcomes indicated that belief in the paranormal is not necessarily non-adaptive, and that further research is required to identify the conditions under which belief in the paranormal is maladaptive.

EEG Resting Asymmetries and Frequency Oscillations in Approach/Avoidance Personality Traits: A Systematic Review

Background: Brain cortical activity in resting electroencephalogram (EEG) recordings can be considered as measures of latent individual disposition to approach/avoidance behavior. This systematic review aims to provide an updated overview of the relationship between resting EEG cortical activity and approach/avoidance motivation personality traits. Methods: The review process was conducted according to the PRISMA-Statement, using PsycArticles, MEDLINE, Scopus, Science Citation Index, and Research Gate database. Restrictions were made by selecting EEG studies conducted in resting idling conditions, which included approach/avoidance personality traits or parallel measures, and an index of EEG brain activity. In the review 50 studies were selected, wherein 7120 healthy adult individuals participated. Results: The study of the relationship between resting EEG cortical activity and approach/avoidance personality traits provides controversial and unclear results. Therefore, the validity of resting asymmetry or frequency oscillations as a potential marker for approach/avoidance personality traits is not supported. Conclusions: There are important contextual and interactional factors not taken into account by researchers that could mediate or moderate this relationship or prove it scarcely replicable. Further, it would be necessary to conduct more sessions of EEG recordings in different seasons of the year to test the validity and the reliability of the neurobiological measures.

Investigating the Role of Brain Lateralization and Gender in Paranormal Beliefs

Introduction:

Brain lateralization is associated with human behavior. Therefore, this study aimed at investigating the effects of brain lateralization on the scores of paranormal beliefs.

Methods:

The study population included 180 students of Sanandaj universities, Sanandaj City, Iran who were selected with convenience sampling method (100 left-brained males, 6 left-brained females, 56 both left- and right-brained males and 22 both left- and right-brained females). The research tools were the paranormal belief scale developed by Blackmore (1994), as well as the brain lateralization questionnaire (1985).

Results:

The obtained findings suggested a significant difference between the left-brain and right-brained people in terms of paranormal beliefs. A significant difference was also found between the left-brained males and both left- and right-brained females in terms of paranormal beliefs.

Conclusion:

The paranormal beliefs of the left-brained cases were different from both left- and right-brained subjects, which can be seen between the left-brained males and both left- and right-brained females.

Synesthesia and the Perception of Unseen Realities

Exceptional experiences (ExE) incorporate a range of phenomena including subjective paranormal and transpersonal experiences. Synesthesia and synesthetic experiences are discussed as important variables in understanding the etiologies of ExE. The neural and psychological correlates of synesthetic experiences (associated with hyperconnectivity) are discussed in relation to ExE. It is argued that synesthetic processes enable both the detection and conscious perception of information from a range of sources that are usually unseen or inaccessible, including abstract, unlanguaged, preconscious, and potentially other nonlocal sources.

Lucid Dreaming, Nightmares, and Sleep Paralysis: Associations With Reality Testing Deficits and Paranormal Experience/Belief

Focusing on lucid dreaming, this paper examined relationships between dissociated experiences related to rapid eye movement (REM) sleep (lucid dreaming, nightmares, and sleep paralysis), reality testing, and paranormal experiences/beliefs. The study comprised a UK-based online sample of 455 respondents (110 males, 345 females, Mean age = 34.46 years, SD = 15.70), who had all previously experienced lucid dreaming. Respondents completed established self-report measures assessing control within lucid dreaming, experience and frequency of nightmares, incidence of sleep paralysis, proneness to reality testing deficits (Inventory of Personality Organization subscale, IPO-RT), subjective experience of receptive psi and life after death (paranormal experience), and paranormal belief. Analysis comprised tests of correlational and predictive relationships between sleep-related outcomes, IPO-RT scores, and paranormal measures. Significant positive correlations between sleep and paranormal measures were weak. Paranormal measures related differentially to sleep indices. Paranormal experience correlated with lucid dreaming, nightmares, and sleep paralysis, whereas paranormal belief related only to nightmares and sleep paralysis. IPO-RT correlated positively with all paranormal and sleep-related measures. Within the IPO-RT, the Auditory and Visual Hallucinations sub-factor demonstrated the strongest positive associations with sleep measures. Structural equation modeling indicated that Auditory and Visual Hallucinations significantly positively predicted dissociated experiences related to REM sleep, while paranormal experience did not. However, paranormal experience was a significant predictor when analysis controlled for Auditory and Visual Hallucinations. The moderate positive association between these variables explained this effect. Findings indicated that self-generated, productive cognitive-processes (as encompassed by Auditory and Visual Hallucinations) played a significant role in conscious control and awareness of lucid dreaming, and related dissociative sleep states (sleep paralysis and nightmares).

Toward a Better Understanding of the Relationship between Belief in the Paranormal and Statistical Bias: The Potential Role of Schizotypy

The present paper examined relationships between schizotypy (measured by the Oxford-Liverpool Inventory of Feelings and Experience; O-LIFE scale brief), belief in the paranormal (assessed via the Revised Paranormal Belief Scale; RPBS) and proneness to statistical bias (i.e., perception of randomness and susceptibility to conjunction fallacy). Participants were 254 volunteers recruited via convenience sampling. Probabilistic reasoning problems appeared framed within both standard and paranormal contexts. Analysis revealed positive correlations between the Unusual Experience (UnExp) subscale of O-LIFE and paranormal belief measures [RPBS full scale, traditional paranormal beliefs (TPB) and new age philosophy]. Performance on standard problems correlated negatively with UnExp and belief in the paranormal (particularly the TPB dimension of the RPBS). Consideration of specific problem types revealed that perception of randomness associated more strongly with belief in the paranormal than conjunction; both problem types related similarly to UnExp. Structural equation modeling specified that belief in the paranormal mediated the indirect relationship between UnExp and statistical bias. For problems presented in a paranormal context a framing effect occurred. Whilst UnExp correlated positively with conjunction proneness (controlling for perception of randomness), there was no association between UnExp and perception of randomness (controlling for conjunction).

Understanding schizophrenia as a disorder of consciousness: biological correlates and translational implications from quantum theory perspectives

From neurophenomenological perspectives, schizophrenia has been conceptualized as "a disorder with heterogeneous manifestations that can be integrally understood to involve fundamental perturbations in consciousness". While these theoretical constructs based on consciousness facilitate understanding the 'gestalt' of schizophrenia, systematic research to unravel translational implications of these models is warranted. To address this, one needs to begin with exploration of plausible biological underpinnings of "perturbed consciousness" in schizophrenia. In this context, an attractive proposition to understand the biology of consciousness is "the orchestrated object reduction (Orch-OR) theory" which invokes quantum processes in the microtubules of neurons. The Orch-OR model is particularly important for understanding schizophrenia especially due to the shared 'scaffold' of microtubules. The initial sections of this review focus on the compelling evidence to support the view that "schizophrenia is a disorder of consciousness" through critical summary of the studies that have demonstrated self-abnormalities, aberrant time perception as well as dysfunctional intentional binding in this disorder. Subsequently, these findings are linked with 'Orch-OR theory' through the research evidence for aberrant neural oscillations as well as microtubule abnormalities observed in schizophrenia. Further sections emphasize the applicability and translational implications of Orch-OR theory in the context of schizophrenia and elucidate the relevance of quantum biology to understand the origins of this puzzling disorder as "fundamental disturbances in consciousness".

Resting EEG and behavioural correlates of interhemispheric transfer times

Correlations between the relative speeds of left-to-right and right-to-left interhemispheric transfer times and resting quantitative electroencephalography activity were examined in order to determine if variability in interhemispheric transfer was related to individual variability in resting neural firing patterns. Resting electroencephalograph frequencies for 32 participants were regressed for 4 frequency bands at 8 different locations calculated for asymmetrical activation through subtracting the left from right average spectral power of each. Participants also completed a series of behavioural tasks that are typically localized to the right hemisphere (RH). Results indicate that the frontal medial average spectral power of the beta band is correlated with the speed of transfer such that larger resting beta values in the right as compared to left location are associated with faster right-to-left interhemispheric transfer times and that larger resting beta values in the left as compared to right location are associated with faster left-to-right interhemispheric transfer times. Furthermore, enhanced performance on tasks typically localized to the RH is correlated with slower right-to-left interhemispheric transfer times, suggesting that the dominance of one hemisphere may come at a cost to interhemispheric communication.

Neuroimaging and EEG-based explorations of cerebral substrates for suprapentasensory perception: a critical appraisal of recent experimental literature

Many people have reported experiencing on at least one occasion what are often labeled "paranormal phenomena," and some people report having such experiences frequently. From a neuroscience perspective, this begs the question of whether and how information emanating from outside of our bodies may be received by the human brain in a manner capable of influencing our conscious perceptions, other than through the conventionally accepted routes of our sensory organs for sight, sound, touch, taste and smell-i.e., exploring the existence, nature, and basis of presumed suprapentasensory (SPS) perception. The present review article, in an examination of investigations aimed at identifying SPS-associated neurologic substrates, critically reviews recently published literature covering EEG studies of reported perceptions of "sensed presence" and ganzfeld-induced imagery, neuronuclear imaging studies of experimentally induced experiences considered to be explicitly "religious" or "spiritual," and brain imaging studies that seek to understand neurologic correlates of individuals' proneness to reporting such experiences. The limitations of present studies (as well as of the conclusions that can be drawn from them), and potential avenues for addressing those limitations in future studies, are also considered.