Moral concerns across the United States: associations with life-history variables, pathogen prevalence, urbanization, cognitive ability, and social class

The Effect of Income and Wealth on Behavioral Strategies, Personality Traits, and Preferences

Individuals living in either harsh or favorable environments display well-documented psychological and behavioral differences. For example, people in favorable environments tend to be more future-oriented, trust strangers more, and have more explorative preferences. To account for such differences, psychologists have turned to evolutionary biology and behavioral ecology, in particular, the literature on life-history theory and pace-of-life syndrome. However, critics have found that the theoretical foundations of these approaches are fragile and that differences in life expectancy cannot explain vast psychological and behavioral differences. In this article, we build on the theory of optimal resource allocation to propose an alternative framework. We hypothesize that the quantity of resources available, such as income, has downstream consequences on psychological traits, leading to the emergence of behavioral syndromes. We show that more resources lead to more long-term orientation, more tolerance of variance, and more investment in low marginal-benefit needs. At the behavioral level, this translates, among others, into more large-scale cooperation, more investment in health, and more exploration. These individual-level differences in behavior, in turn, account for cultural phenomena such as puritanism, authoritarianism, and innovation.

Moral disciplining: The cognitive and evolutionary foundations of puritanical morality

Why do many societies moralize apparently harmless pleasures, such as lust, gluttony, alcohol, drugs, and even music and dance? Why do they erect temperance, asceticism, sobriety, modesty, and piety as cardinal moral virtues? According to existing theories, this puritanical morality cannot be reduced to concerns for harm and fairness: It must emerge from cognitive systems that did not evolve for cooperation (e.g., disgust-based "purity" concerns). Here, we argue that, despite appearances, puritanical morality is no exception to the cooperative function of moral cognition. It emerges in response to a key feature of cooperation, namely that cooperation is (ultimately) a long-term strategy, requiring (proximately) the self-control of appetites for immediate gratification. Puritanical moralizations condemn behaviors which, although inherently harmless, are perceived as indirectly facilitating uncooperative behaviors, by impairing the self-control required to refrain from cheating. Drinking, drugs, immodest clothing, and unruly music and dance are condemned as stimulating short-term impulses, thus facilitating uncooperative behaviors (e.g., violence, adultery, free-riding). Overindulgence in harmless bodily pleasures (e.g., masturbation, gluttony) is perceived as making people slave to their urges, thus altering abilities to resist future antisocial temptations. Daily self-discipline, ascetic temperance, and pious ritual observance are perceived as cultivating the self-control required to honor prosocial obligations. We review psychological, historical, and ethnographic evidence supporting this account. We use this theory to explain the fall of puritanism in western, educated, industrialized, rich, and democratic (WEIRD) societies, and discuss the cultural evolution of puritanical norms. Explaining puritanical norms does not require adding mechanisms unrelated to cooperation in our models of the moral mind.

Disease Prevalence and Fatality, Life History Strategies, and Behavioral Control of the COVID Pandemic

The COVID-19 pandemic caught the world by surprise and raised many questions. One of the questions is whether infectious diseases indeed drive fast life history (LH) as the extent research suggests. This paper challenges this assumption and raises a different perspective. We argue that infectious diseases enact either slower or faster LH strategies and the related disease control behavior depending on disease severity. We tested and supported the theorization based on a sample of 662 adult residents drawn from all 32 provinces and administrative regions of mainland China. The findings help to broaden LH perspectives and to better understand unusual social phenomena arising from the COVID-19 pandemic.

Evolved but Not Fixed: A Life History Account of Gender Roles and Gender Inequality

The rift between evolutionary psychology and the biosocial model of gender relations impedes a fuller understanding of gender roles and gender inequality. In a novel evolutionary account that complements both existing theories, we highlight life history strategies as intermediate mechanism linking distal environmental forces to variations in gender relations. Specifically, traditional versus modernized gender roles are seen as shaped by present-oriented versus future-oriented reproductive strategies, which are sensitive to uncontrollable morbidity-mortality risks. Gender inequality stems from a combination of present-oriented reproductive strategies adapted to high-risk environments and dominance hierarchies resulting from societal competition (i.e., the probability of obtaining resources desired by others through personal efforts). By contrast, gender egalitarian values develop as people increasingly enact future-oriented reproductive strategies in a competitive but orderly and controllable environment, which is conducive to prestige hierarchies. The current account provides novel interpretations of phenomena ranging from sex differences in mate preference, sociosexuality, and sexism to cross-cultural variability in marital systems and cultural practices. All of these serve to support the view that gender relations are evolved, changeable, and influenced by the interaction between ecological and social environments in ways predicted by the life history mechanism.

The connection between moral positions and moral arguments drives opinion change

Liberals and conservatives often take opposing positions on moral issues. But what makes a moral position liberal or conservative? Why does public opinion tend to become more liberal over time? And why does public opinion change especially fast on certain issues, such as gay rights? We offer an explanation based on how different positions connect with different kinds of moral arguments. Based on a formal model of opinion dynamics, we predicted that positions better connected to harm and fairness arguments will be more popular among liberals and will become more popular over time among liberals and conservatives. Finally, the speed of this trend will be faster the better the position connects to harm and fairness arguments. These predictions all held with high accuracy in 44 years of polling on moral opinions. The model explains the connection between ideology and moral opinions, and generates precise predictions for future opinion change.

Twentieth century morality: The rise and fall of moral concepts from 1900 to 2007

Trends in the cultural salience of morality across the 20^th century in the Anglophone world, as reflected in changing use of moral language, were explored using the Google Books (English language) database. Relative frequencies of 304 moral terms, organized into six validated sets corresponding to general morality and the five moral domains proposed by moral foundations theory, were charted for the years 1900 to 2007. Each moral language set displayed unique, often nonlinear historical trajectories. Words conveying general morality (e.g., good, bad, moral, evil), and those representing Purity-based morality, implicating sanctity and contagion, declined steeply in frequency from 1900 to around 1980, when they rebounded sharply. Ingroup-based morality, emphasizing group loyalty, rose steadily over the 20^th century. Harm-based morality, focused on suffering and care, rose sharply after 1980. Authority-based morality, which emphasizes respect for hierarchy and tradition, rose to a peak around the social convulsions of the late 1960s. There were no consistent tendencies for moral language to become more individualist or less grounded in concern for social order and cohesion. These differing time series suggest that the changing moral landscape of the 20^th century can be divided into five distinct periods and illuminate the re-moralization and moral polarization of the last three decades.

Predicting Attitudes toward Press- and Speech Freedom across the U.S.A.: A Test of Climato-Economic, Parasite Stress, and Life History Theories

National surveys reveal notable individual differences in U.S. citizens’ attitudes toward freedom of expression, including freedom of the press and speech. Recent theoretical developments and empirical findings suggest that ecological factors impact censorship attitudes in addition to individual difference variables (e.g., education, conservatism), but no research has compared the explanatory power of prominent ecological theories. This study tested climato-economic, parasite stress, and life history theories using four measures of attitudes toward censoring the press and offensive speech obtained from two national surveys in the U.S.A. Neither climate demands nor its interaction with state wealth—two key variables for climato-economic theory—predicted any of the four outcome measures. Interstate parasite stress significantly predicted two, with a marginally significant effect on the third, but the effects became non-significant when the analyses were stratified for race (as a control for extrinsic risks). Teenage birth rates (a proxy of human life history) significantly predicted attitudes toward press freedom during wartime, but the effect was the opposite of what life history theory predicted. While none of the three theories provided a fully successful explanation of individual differences in attitudes toward freedom of expression, parasite stress and life history theories do show potentials. Future research should continue examining the impact of these ecological factors on human psychology by further specifying the mechanisms and developing better measures for those theories.