From women to objects: Appearance focus, target gender, and perceptions of warmth, morality and competence

Death and beauty: mortality salience and creatureliness increase self-objectification not only in females but also in males

Background

Self-objectification, the tendency to perceive oneself as an object subject to external evaluation, negatively impacts wellbeing, contributing to issues such as anxiety and eating disorders. While objectification theory outlines its societal underpinnings, it provides limited insight into the psychological mechanisms that sustain its prevalence. Terror Management Theory (TMT) posits that self-objectification functions as a defense against death anxiety, operating through two pathways: cultural worldview compliance (adherence to objectifying societal norms) and suppressing the awareness of creatureliness (avoiding awareness of humans' biological vulnerability and animalistic nature). This research explores these mechanisms and their gender-specific dynamics under mortality salience (MS).

Methods

This study includes three experimental studies. The study 1 examined baseline gender differences in perceived creatureliness and adherence to objectification culture. Study 2 used a 2 (MS/control) × 2 (gender: male/female) design to investigate the effects of MS and gender on self-objectification with cultural worldview compliance as a continuous moderator. Study 3 employed a 2 (MS/control) × 2 (creatureliness: heightened/reduced) × 2 (gender: male/female) design to assess the effects of creatureliness salience on self-objectification.

Results

Study 1 revealed that women were more culturally objectified, whereas men exhibited higher perceived creatureliness. However, Study 2 and Study 3 found no significant gender-related interactions in self-objectification. Study 2 showed that MS increased self-objectification across genders, with women displaying higher self-objectification due to stronger adherence to objectification cultural norms. Study 3 demonstrated that heightened creatureliness salience amplified self-objectification under MS for both genders, highlighting the universal role of creatureliness suppression in existential defenses.

Conclusion

These findings provide evidence for dual pathways-cultural worldview compliance and creatureliness suppression-underlying self-objectification as a defense against death anxiety. However, while cultural compliance explains gender differences in self-objectification at baseline, creatureliness suppression appears to function universally across genders. This study clarifies the boundaries of gender differences, emphasizing that the observed gender differences were limited to perceptions of objectification and creatureliness, rather than self-objectification itself. These insights contribute to interventions targeting the maladaptive effects of self-objectification, advocating for gender-sensitive approaches to enhance psychological wellbeing.

The role of objectification in young men's perpetration of intimate partner violence

Theorists have argued that objectification is implicated in men's violence against women. Growing correlational and experimental evidence supports this claim. However, little research has studied the link between objectification and violence perpetrated by intimate partners. Three studies examined this link in relation to several forms of violent behavior. Study 1 (N = 215) found that men who implicitly associated women with objects were more likely to perpetrate sexual and physical violence against their female romantic partner, independent of their levels of hostile sexism. Study 2 (N = 325) replicated this finding but examined automatic associations with men's intimate partners rather than women as a class. Greater implicit objectification was again associated with self-reported physical violence and with a behavioral proxy measure of aggression among participants who responded most strongly to an experimental provocation. Study 3 (N = 192) manipulated objectification by inducing a physical appearance-focus mindset and found that the manipulation increased men's tendency to respond violently toward their partner. By implication, objectification appears to play a significant role in facilitating men's violence in romantic relationships.

For Me or Against Me? Reactions to AI (vs. Human) Decisions That Are Favorable or Unfavorable to the Self and the Role of Fairness Perception

Public reactions to algorithmic decisions often diverge. While high-profile media coverage suggests that the use of AI in organizational decision-making is viewed as unfair and received negatively, recent survey results suggest that such use of AI is perceived as fair and received positively. Drawing on fairness heuristic theory, the current research reconciles this apparent contradiction by examining the roles of decision outcome and fairness perception on individuals' attitudinal (Studies 1-3, 5) and behavioral (Study 4) reactions to algorithmic (vs. human) decisions. Results from six experiments (N = 2,794) showed that when the decision was unfavorable, AI was perceived as fairer than human, leading to a less negative reaction. This heightened fairness perception toward AI is shaped by its perceived unemotionality. Furthermore, reminders about the potential biases of AI in decision-making attenuate the differential fairness perception between AI and human. Theoretical and practical implications of the findings are discussed.

Sexual objectification versus empowerment: Examining the effects of sexualized women's facial expression on viewers' evaluations of social cognition and self-objectification

Objectification scholarship highlights how traditional media portrayals oftentimes direct attention toward women's bodies and away from their faces which communicate important social information. This study sought to investigate how thin-ideal, white women's facial expression potentially attenuates the negative effects of appearing in a sexually objectifying manner using validated imagery. In a 2 × 3 between-subjects experiment (N = 1001 U.S. adult women; Mage = 42.56, SDage = 12.72), portraits of women varied in their sexualization (non-sexualized vs. sexualized) and facial expression (neutral expression, low-intensity smiling, high-intensity smiling) to better understand how these factors influence dimensions of social cognition (competence, warmth, authenticity), self-promotional attributions, and viewers' own self-objectification. Results revealed that viewers rated sexualized (vs. non-sexualized) women lower in competence and authenticity, as well ascribed more self-promotional explanations for their behavior. Moreover, exposure to sexualized women heightened viewers' self-objectification, regardless of facial expression. Results also indicated that smiling intensity positively influenced viewers' ratings of social cognition. However, there is little evidence that smiling intensity overrides the negative effects of sexualization. Implications for the sexual objectification of women are discussed.

Can exposure to sexual objectification impact policy attitudes? Evidence from two survey experiments

Research in social psychology has long argued that exposure to objectifying portrayals of women can lead to increasingly misogynist attitudes and behavior. We argue that such images can also impact on gendered policy attitudes. We suggest that objectifying images prime sexist attitudes and reduce perceptions of women's agency, warmth, and competence. We argue that this may translate into decreased support for reproductive rights and other gender-salient policies. Furthermore, these effects may vary by the gender of those exposed to these images. In two survey experiments with brief exposures to objectifying images, we find mixed support for these predictions. Although we find some negative effects as predicted, we also find positive effects of objectification among women in the sample that are suggestive of a backlash effect. We discuss potential explanations for this heterogeneity. Overall, our results suggest interesting avenues to further explore the effects of objectification on political outcomes.

A systematic literature review of the stereotype content model in the fields of psychology and marketing: main themes examined in the literature and an agenda for future research in marketing

The stereotypes content model indicates that two traits (i.e., warmth and competence) govern individuals' impression formation. The great variety of research that has used this theory since the early 2000s leads to a need for a structured overview of prior findings. The goal of this study is to provide a concise map of research streams and present a research agenda. We conducted a systematic literature review of 955 articles. A bibliographic coupling analysis showed four clusters, i.e., (1) the general theoretical foundations of the SCM, (2) the societal impact of key stereotypes (with emphasis on gender), (3) research in clinical psychology and child development, and (4) marketing. Taking a closer look at research in marketing (using co-occurrence analysis), six research streams were identified, including research on branding, country-of-origin, front-line service providers, prosocial consumer behavior, perception of endorsers, and, more recently, on artificial intelligence (AI). The review presents key findings and research gaps across these topics. Finally, we reviewed the few articles that, although not falling into these streams, opened important research veins. This process provided the essential information to present a promising and complete research agenda, to continue building knowledge with impactful implications in different contexts.

Watch the tone of your voice! An exploration of dehumanization of women by gender nonconformity based on tone of voice, occupation and appearance

Dehumanization refers to the act of likening others to objects or animals. This, in turn, mitigates feelings of conscience, guilt, and moral obligation in the face of behaviors such as violence, mistreatment, or discrimination against the dehumanized individuals. The aim of this study is to determine the extent of which women with mismatching vocal tone, occupation and appearance to their gender expectations are dehumanized by others. To achieve this, we conducted a between-groups factorial design experiment. In the experiment, participants looked at the photo and listened to the voice of a target woman with either a gender congruent or incongruent vocal tone, occupation, or appearance. Participants indicated the extent to which human attributes were appropriate for this individual. The results revealed that the main effects of vocal tone and occupation were significant for both mechanistic and animalistic dehumanization. A target woman with a mismatched vocal tone and occupation was more dehumanized compared to those with a matched vocal tone and occupation. However, the interaction effect of vocal tone, occupation type, and appearance was found to be significant only for mechanistic dehumanization. Our study provides evidence to recent concerns that women may experience dehumanization due to their vocal tone and occupation.

Objects Do Not Suffer: An Impact of Mechanistic Dehumanization on Perceptions of Women's Suffering and Lack of Justice in Domestic Assault

Women constitute an overwhelming majority of those who experience domestic violence; furthermore, the vast majority of perpetrators of domestic violence go unsentenced. The objectification of women innately implies the denial of humanness, and dehumanization is known to play a role in willingness to engage in and acceptance of interpersonal harm. Yet, important questions remain. The current study examines the type of humanness objectified women are being denied, and how that denial implicates perceptions surrounding domestic assault. We predict that associating women with objects, and not animals, may be uniquely implicated in the lack of consequences for perpetrators-for objects cannot feel pain. In the current study (N = 319), we manipulated the presentation of a woman as sexualized or not and purported that she had been involved in a domestic violence incident. We found that when the target woman was sexualized (and thus objectified), participants associated her with an inert, non-human object (i.e., mechanistically dehumanized her) more than when she was not sexually objectified, but we found no effect of sexualization on animalistic dehumanization. Furthermore, mechanistic dehumanization mediated decreases in perceptions of the sexually objectified woman's suffering as a result of the domestic violence, which decreased the severity of the punishment participants recommended for the perpetrator, while also, increasing victim, and decreasing perpetrator, blame. We discuss critical considerations of the role of dehumanization in domestic violence directed toward women and the lack of consequences for perpetrators of these crimes.

The ethics of sexual relationships between psychiatrists and trainee psychiatrists in the 'me too' era

OBJECTIVE

Since 2017, the structural dynamics that entrench rape culture, sexual harassment and exploitation have gained increased attention across the globe, particularly in regards to workplaces. This paper aims to review the current RANZCP guidelines and other literature pertaining to the ethics of sexual relationships between psychiatrists and trainees.

CONCLUSIONS

Such relationships involve significant power differentials, which may make them unethical on an individual level. A culture condoning such relationships may also disadvantage women in the workplace. The current RANZCP guidelines on relationships between supervisors and trainees may unfairly disadvantage trainees.

Active and Passive Facilitation Tendencies at Work Towards Sexy and Professional Women: The Role of Stereotypes and Emotions

Stereotypes have important social consequences, such as promoting female discrimination in the workplace, which depends on how women are categorized. Extending prior work, here we analyze how two important female subgroups, women who are categorized as professional or sexy women, are evaluated on key dimensions of stereotype content (morality, sociability, and competence), positive and negative emotions, and facilitation behavioral tendencies (active and passive). To this end, we adapted a previous scale of facilitation tendencies to the working environment. Furthermore, we aim to explore the mechanism involved in carrying out helping behaviors towards each subgroup of women in the workplace. In order to fulfill these goals, 201 participants (Mage = 28.88, SD = 12.25; 66.2% women) were randomly assigned to evaluate a woman categorized as either sexy or professional on the mentioned variables. Results show that women categorized as sexy are devalued compared to those categorized as professionals. We also found that competence has a driving role in predicting more active facilitation tendencies towards a woman categorized as professional than a woman categorized as sexy via positive emotions. These findings have implications for the career development of women.

Do Youth Dream of Gender Stereotypes? The Relationship among Gender Stereotyping, Support for Feminism, and Acceptance of Gender-Based Violence

Although gender roles have continued to evolve, stereotypical perceptions about men and women persist. From a traditional perspective, men are viewed as aggressive, competitive, and dominant, whereas women are expected to be pretty, affectionate, and passive. The relevance of gender stereotypes lies in the way such expectations reinforce gender inequality and discrimination. Gender stereotyping is also linked to an increased acceptance of gender-based violence, as such conceptions are based on the premise that women are subordinate to men. The current study uses data from the Barometer on Youth and Gender, conducted by the Centro Reina Sofía in 2021 (N = 1201), to analyze the potential associations among gender stereotyping, support for feminism, and acceptance of gender-based violence among young people in Spain (15-29 years old). The results show that young people ascribe, to some extent, stereotypical characteristics to women and men and point to the existence of gender-based occupational stereotypes. Our results shed light on the role that gender stereotyping plays in support for feminism and the acceptance of gender-based violence. They also provide valuable information about the magnitude of gender-stereotypical perceptions among young men and women.

Social perception of embodied digital technologies—a closer look at bionics and social robotics

This contribution of the journal Gruppe. Interaktion. Organisation. (GIO) presents a study on the social perception of Embodied Digital Technologies (EDTs) and provides initial insights into social perception processes concerning technicality and anthropomorphism of robots and users of prostheses. EDTs such as bionic technologies and robots are becoming increasingly common in workspaces and private lives, raising questions surrounding their perception and their acceptance. According to the Stereotype Content Model (SCM), social perception and stereotyping are based on two fundamental dimensions: Warmth (recently distinguished into Morality and Sociability) and Competence. We investigate how human actors, namely able-bodied individuals, users of low-tech prostheses and users of bionic prostheses, as well as artificial actors, such as industrial robots, social robots, and android robots, are perceived in terms of Competence, Sociability, and Morality. Results show that individuals with low-tech prostheses were perceived as competent as users of bionic prostheses, but only users of low-tech prostheses were perceived less competent than able-bodied individuals. Sociability did not differ between users of low-tech or bionic prostheses or able-bodied individuals. Perceived morality was higher for users of low-tech prostheses than users of bionic prostheses or able-bodied individuals. For robots, attributions of competence showed that industrial robots were perceived as more competent than more anthropomorphized robots. Sociability was attributed to robots to a lesser extent. Morality was not attributed to robots, regardless of their level of anthropomorphism.

The perception of competence in the newsroom: Why stereotypical dress styles violate Title VII

Title VII prohibits sex discrimination in the workplace “because of sex.” Once on the job, however, courts allow employers to impose trait discrimination policies on employees, including sex stereotypical ones. Based on a survey experiment, we found that sex stereotyped dress styles for women—defined by bright colors, long hair, excessive make-up in contrast to dark suits, ties, and short hair cuts for men—sexualize women, thereby undermining viewers' perception of women's professional competence. A vast social-psychological literature explains “why.” Specifically, gender is a diffuse status characteristic that generally diminishes the perception of women’s capabilities. Sexualized dress styles augment that effect of gender by diverting viewers' attention from women's job performance to the visual attributes of women as objects. Our study confirms that women’s sexualized dress styles decrease viewers’ perceptions of women’s competence. We contend that this reduction in the perception of women’s competence disproportionately disadvantages members of a protected class, women, and, by so doing, constitutes an “adverse effect”. Notably, Title VII prohibits policies that impose adverse effects. Thus, by integrating legal standards with social psychological scholarship, this study presents a new foundation for the claim many legal scholars have sought to make, namely, why at least some trait discrimination policies violate Title VII.

Embodied Digital Technologies: First Insights in the Social and Legal Perception of Robots and Users of Prostheses

New bionic technologies and robots are becoming increasingly common in workspaces and private spheres. It is thus crucial to understand concerns regarding their use in social and legal terms and the qualities they should possess to be accepted as ‘co-workers’. Previous research in these areas used the Stereotype Content Model to investigate, for example, attributions of Warmth and Competence towards people who use bionic prostheses, cyborgs, and robots. In the present study, we propose to differentiate the Warmth dimension into the dimensions of Sociability and Morality to gain deeper insight into how people with or without bionic prostheses are perceived. In addition, we extend our research to the perception of robots. Since legal aspects need to be considered if robots are expected to be ‘co-workers’, for the first time, we also evaluated current perceptions of robots in terms of legal aspects. We conducted two studies: In Study 1, participants rated visual stimuli of individuals with or without disabilities and low- or high-tech prostheses, and robots of different levels of Anthropomorphism in terms of perceived Competence, Sociability, and Morality. In Study 2, participants rated robots of different levels of Anthropomorphism in terms of perceived Competence, Sociability, and Morality, and additionally, Legal Personality, and Decision-Making Authority. We also controlled for participants’ personality. Results showed that attributions of Competence and Morality varied as a function of the technical sophistication of the prostheses. For robots, Competence attributions were negatively related to Anthropomorphism. Perception of Sociability, Morality, Legal Personality, and Decision-Making Authority varied as functions of Anthropomorphism. Overall, this study contributes to technological design, which aims to ensure high acceptance and minimal undesirable side effects, both with regard to the application of bionic instruments and robotics. Additionally, first insights into whether more anthropomorphized robots will need to be considered differently in terms of legal practice are given.

Resurrecting the evil genius: examining the relationship between unethical behavior and perceived competence

Purpose

Using the stereotype content model (SCM) as a framework, the authors examine how the negative relationship between peoples’ unethical behavior and perceptions of their competence only holds when the unethical act is simple.

Design/methodology/approach

In two studies, participants (n = 401) evaluated the competence of an employee who behaved unethically. In one condition, the unethical behavior was complex (e.g. computer hacking), while in the other it was simple (e.g. stealing items from a closet).

Findings

Our findings are built on prior work by showing that employees are considered significantly more competent when their unethical behavior is complex as opposed to simple (“evil genius” effect).

Practical implications

Employees may not be discouraged from engaging in complex unethical behavior if they recognize that it might not affect their reputation as a competent employee. Given the negative impact of unethical behavior, this is a consequence that organizations would likely seek to avoid.

Originality/value

The authors expand on the SCM by making a clear distinction between how certain behaviors (unethical and complex) influence trait perceptions (warmth and competence). In doing so, the authors identify a moderator – act complexity – that weakens the negative relationship between individuals’ unethical behavior and perceptions of their competence.

Beyond the Screen: Violence and Aggression towards Women within an Excepted Online Space

This theoretical review explores the possibility that the consumption of internet pornography (IP) represents a credible risk factor in the perpetration of aggression and violence against women. Sexual violence, abuse, and degradation of women is commonly depicted in mainstream heterosexual IP. Despite the violent tenor, the effect this material may have on beliefs, attitudes and behaviors is understudied, as are the reasons why violent and degrading IP is so widely viewed, enjoyed, and accepted. Both theory and empirical findings support the contention that depictions of violence in IP may contribute to real world aggression and violence against women, with two relevant spheres of inquiry proposed in this theoretical review. The first considers IP as a ‘zone of cultural exception’, in which the perpetration of violent and degrading acts against women are eroticized and celebrated, despite such behaviors being considered antisocial in wider society. It is suggested that this excepted status is enabled by the operation of the third person effect to negate the detrimental effects of IP. The second explores the objectification and dehumanization of women in IP and the use of moral disengagement by viewers to enable their disavowal of any harm in the depicted violence.

Can Sexual Appeal, Beauty, or Virtue Increase the Opportunity for a Woman to Be Selected as a Spouse? The Mediating Role of Human Uniqueness

High mating value is believed to correspond with high mating opportunities. On that premise, this study explores three cues that are linked to women of high long-term mating value, namely a "beautiful" facial appearance, "sexually attractive" body shape, and "virtuous" behavior. With exclusive attention focused on the above cues, this study examines what kind of human attributes would make a contribution to women's mating opportunities. The results reveal that both "beautiful" women and "virtuous" women were assessed (in this study) as having greater mating opportunities than "sexually attractive" women. In regard to the human attributes, only the "beautiful" woman was assessed as having high levels of human uniqueness and human nature. Meanwhile, "virtuous" women were assessed as having higher levels of human uniqueness but lower levels of human nature. In contrast, "sexually attractive" women were assessed as having lower levels of human uniqueness but higher levels of human nature. In addition, the results of a mediation analysis show that the trait of human uniqueness, and not human nature, was the mediator between the three types of women and women's mating opportunities. This finding means that, when women have higher levels of human uniqueness, they can acquire more mating opportunities. These findings contribute an improved understanding to why and how "beauty" or "virtue" increases the opportunity for woman to be selected as a spouse.

The Sexual OBjectification and EMotion database: A free stimulus set and norming data of sexually objectified and non-objectified female targets expressing multiple emotions

Sexual objectification - perceiving or treating a woman as a sexual object - is a widespread phenomenon. Studies on sexual objectification and its consequences have grown dramatically over the last decades covering multiple and diverse areas of research. However, research studying sexual objectification might have limited internal and external validity due to the lack of a controlled and standardized picture database. Moreover, there is a need to extend this research to other fields including the study of emotions. Therefore, in this paper we introduce the SOBEM Database, a free tool consisting of 280 high-resolution pictures depicting objectified and non-objectified female models expressing a neutral face and three different emotions (happiness, anger, and sadness) with different intensity. We report the validation of this dataset by analyzing results of 134 participants judging pictures on the six basic emotions and on a range of social judgments related to sexual objectification. Results showed how the SOBEM can constitute an appropriate instrument to study both sexual objectification per se and its relation with emotions. This database could therefore become an important instrument able to improve the experimental control in future studies on sexual objectification and to create new links with different fields of research.

Sexualization of Sexual Harassment Victims Reduces Bystanders' Help: The Mediating Role of Attribution of Immorality and Blame

Women's representation in social media is becoming increasingly sexualized, even when they are victims of sexual harassment (SH). In the present research, we adopted a bystander approach to investigate the role of victims' sexualization on bystanders' reactions to an episode of SH. In Study 1, female participants read a fictitious newspaper article that described a workplace SH episode: According to condition, the article included a picture of the victim who was wearing either sexualized or nonsexualized clothing. In Study 2, which also included male participants, we used a similar procedure and measured a series of traditional beliefs against women equality. As predicted, participants showed lower willingness to help the sexualized than nonsexualized victim: This effect occurred because they attributed lower morality to the victim and blamed her more for the SH event. Study 2 very well replicated Study 1 results and also showed that higher levels of endorsement of traditional masculine norms further enhanced biased perception of the sexualized (vs. nonsexualized) victim. Together, findings suggest that biased evaluations of workplace SH episodes associated with sexualized victims' appearance, consistent with traditional masculine norms, may have detrimental consequences by increasing legitimization and tolerance toward SH.

Awareness of societal emphasis on appearance decreases women's (but not men's) career aspiration: A serial mediation model

This research examined the association between awareness of societal emphasis on physical appearance and people's career aspiration and the process that linked the two. Specifically, we proposed that perceived societal emphasis on physical attractiveness would decrease women's career aspiration through decreased authenticity and perceived opportunity. A total of 349 college students (227 females) participated in the study. The results revealed that awareness of societal emphasis on physical attractiveness negatively predicted women's authenticity, and authenticity positively predicted perception of opportunity, which in turn predicted their career aspiration. However, this serial mediational model was not found in men. These findings suggest that socially prioritization of attractiveness can undermine women's strive for occupational prospects and add to a better understanding of women's growth and development.

"What can her body do?" Reducing weight stigma by appreciating another person's body functionality

OBJECTIVE

Weight stigma is prevalent across multiple life domains, and negatively affects both psychological and physical health. Yet, research into weight stigma reduction techniques is limited, and rarely results in reduced antipathy toward higher-weight individuals. The current pre-registered study investigated a novel weight stigma reduction intervention. We tested whether a writing exercise focusing on body functionality (i.e., everything the body can do, rather than how it looks) of another person leads to reductions in weight stigma.

METHOD

Participants were 98 women (Mage = 23.17, Range = 16-63) who viewed a photograph of a higher-weight woman, "Anne," and were randomised to complete a writing exercise either describing what "Anne's" body could do (experimental group) or describing her home (active control group). Facets of weight stigma were assessed at pretest and posttest.

RESULTS

At posttest, the experimental group evidenced higher fat acceptance and social closeness to "Anne" compared with the active control group. However, no group differences were found in attribution complexity, responsibility, and likeability of "Anne".

CONCLUSIONS

A brief body functionality intervention effectively reduced some, but not all, facets of weight stigma in women. This study provides evidence that functionality-focused interventions may hold promise as a means to reduce weight stigma.

Examining the Links Between Beauty Ideals Internalization, the Objectification of Women, and Ambivalent Sexism Among Chinese Women: The Effects of Sexual Orientation

The widespread propagation of beauty ideals has made their influence inescapable for women worldwide. Numerous studies have suggested the negative consequences of the internalization of beauty ideals. However, researchers have mostly focused on Western cultures, with only a few studies addressing China. Given that Chinese traditional Confucian values emphasize more reproduction and family duties of women, women suffer more pressures in China. However, not all women experience and respond to cultural practices in the same way. The present study aimed to examine the mechanism underlying the link between the internalization of beauty ideals and ambivalent sexism and the differences in this link among subgroups of Chinese women. Data were collected from a sample of 293 (146 heterosexual women, 147 sexual minority women). The results showed that the associations of the internalization of beauty ideals with hostile sexism and benevolent sexism were mediated by the objectification of women. Furthermore, the link between the internalization of beauty ideals and the objectification of women depended on women's sexual orientation. More specifically, for lesbian and bisexual women but not heterosexual women, the internalization of beauty ideals was positively associated with the objectification of women. The present study addressed a major gap by examining how and for whom the internalization of beauty ideals was associated with increased hostile sexism and benevolent sexism among Chinese women. Sociocultural factors and implications are discussed.

Sex-based and beauty-based objectification: Metadehumanization and emotional consequences among victims

We investigated how two forms of objectification (i.e., sex- and beauty-based objectification) relate to metadehumanization (i.e., the perception of being dehumanized) and emotional consequences for victims. Capitalizing on previous research, we hypothesized that sex-based objectification would induce animalistic metadehumanization and that beauty-based objectification would induce mechanistic metadehumanization. Our four studies showed that sex-based objectification elicits stronger mechanistic metadehumanization than beauty-based objectification, which also elicits higher mechanistic metadehumanization than non-objectifying control condition. Unexpectedly, animalistic metadehumanization did not vary across conditions. These findings suggest that, consistent with the social metaphor, objectified women feel mechanistically dehumanized, independently of the objectification type faced. Sex- and beauty-based objectifications also elicit more anger but less sadness than the control condition. However, only sex-based objectification increases guilt feelings. The general discussion contrasts perpetrators' vision of objectified women to women's own experience of objectification.

Media-Induced Sexual Harassment: The Routes from Sexually Objectifying Media to Sexual Harassment

Media that sexually objectify women by portraying them in ways that emphasize physical beauty and sexual readiness as well as reduce them to decorative and sexual objects have been traditionally identified by scholars as a powerful cultural risk factor encouraging sexual harassment and sexual violence. In the present article we review the existing empirical evidence linking sexually objectifying media and sexual harassment of women to the overarching and integrative Media-Induced Sexual Harassment framework. This framework offers a coherent scheme for explaining the effects of sexually objectifying media on three target groups directly involved in sexual harassment—perpetrators, victims, and bystanders—and it postulates three cognitive and emotional mechanisms through which sexually objectifying media lead to sexual harassment: dehumanization, disruption of emphatic resonance, and a shift in gender norms. The evidence reviewed on the basis of the Media-Induced Sexual Harassment framework shows that sexually objectifying media converge in normalizing harassing behaviors and can be a causal risk factor for increasing engagement in sexual harassment, heightening victims’ acceptance of sexual harassment and discouraging bystander intervention. We discuss implications of these arguments for effectively preventing negative effects of exposure to sexually objectifying media and for education programs aimed at critical media-consumption.

Reduced shared emotional representations toward women revealing more skin

Extensive experimental research has been conducted to investigate how individuals empathise with others depending on contextual and motivational factors. However, the effect of sexual objectification (i.e. focus on the individual's physical appearance over his/her mental state) on empathy is scarce at best thus far. The aim of this work is to shed light on whether objectification modulates empathic responses toward humans and human-like objects. In Experiment 1, participants either underwent visuo-tactile stimulation or witnessed another person (a mannequin, a sexualized or a non-sexualized female confederate) being stimulated with pleasant or unpleasant objects. Participants were then asked to report either their own or the other's emotional experience. Results showed that shared representations (i.e. similarity between self-other emotional ratings) are significantly lower for the mannequin, intermediate for the sexualized woman, and reach the highest values for the non-sexualized woman. In Experiment 2, shared representations were assessed during a ball-tossing game in which the participants or one of the two confederates (sexualized or non-sexualized woman) were excluded from the game. Again, results showed reduced similarity between self-other emotional ratings toward sexualized as compared to non-sexualized women. The findings suggest that interacting with sexually objectified women reduces empathic responses typically observed within human relations.

Papa Don't Preach? : Using Lies to Expose the Truth about Who Suppresses Female Sexuality

The suppression of sexuality is culturally widespread, and women's sexual promiscuity, activity, and enjoyment are almost always judged and punished more harshly than men's. It remains disputed, however, to what end people suppress sexuality, and who benefits from the suppression of female sexuality. Different theories predict that women in general, men in general, women's intimate partners, or parents benefit most. Here we use the lies women and men tell-or imagine telling-about their sexual histories as an indirect measure of who is most involved in the suppression of sexuality. We asked men and women what they would reply if asked questions by their mother, father, current partner, attractive confederate, and various same- or opposite-sex friends and colleagues about their number of previous sex partners, age at first romantic kiss, age at first consensual sex, and cheating on a previous partner or spouse. By comparing the size and direction of the lies that subjects told, we tested competing predictions of several cultural and evolutionary theories concerning why female sexuality is suppressed and who is driving its suppression. We found that men and women told larger and more frequent lies to their parents, with women telling the largest and most frequent lies of all to their fathers. Additionally, the majority of lies by both men and women were in sexually conservative directions. Our findings suggest that mothers, and especially fathers, restrict female sexuality.

Sexual objectification increases retaliatory aggression

Two experiments were conducted to investigate whether sexual objectification increases retaliatory aggression serially through increased vulnerability and hostile intent attributions. Female participants were first exposed to the sexual objectification manipulation by receiving compliments from an online male partner (Experiment 1) or imagining a workplace objectification experience (Experiment 2). Afterward, their vulnerability and hostile intent attributions were assessed. Finally, they were given an opportunity to behave aggressively toward the source of objectification. The results of both experiments indicated that, compared with their counterparts in the control conditions, participants in the sexual objectification condition reported higher levels of vulnerability, hostile intent attributions, and aggression. Moreover, vulnerability and hostile intent attributions serially mediated the effect of sexual objectification on aggression. These findings highlight the critical influence of vulnerability and hostile intent attributions in understanding how sexual objectification increases aggression.

Appearance Framing versus Health Framing of Health Advice: Assessing the Effects of a YouTube Channel for Adolescent Girls

The present experimental study tested the effects of appearance framing of health advice on adolescent girls' state self-objectification, appearance anxiety, and preference for appearance-enhancing products. The stimuli consisted of informative YouTube-style videos about doing yoga, drinking water, or using sunscreen, and these videos were either appearance-framed (experimental condition) or health-framed (control condition). In total, 154 adolescent girls (M_age = 15.67, SD = 1.07) participated in the experiment. The effect of appearance-framed videos on state self-objectification scores was moderated by age, such that the effect of viewing the appearance-framed videos positively predicted state self-objectification among the younger adolescents. In addition, self-objectification mediated the effect of condition on appearance anxiety and on their appearance-enhancing product preferences, again with the predicted effects supported for the younger adolescents in the sample.

Measuring objectification through the Body Inversion Paradigm: Methodological issues

Objectification occurs when a person is perceived and/or treated like an object. With the present work, we overview the available measures of objectification and present a series of studies aimed at investigating the validity of the task of inverted body recognition proposed by Bernard and colleagues (2012), which might potentially be a useful cognitive measure of objectification. We conducted three studies. Study 1 (N = 101) is a direct replication of Bernard et al.'s study: participants were presented with the same photos of sexualized male and female targets used in the original research. Study 2a (N = 100) is a conceptual replication: we used different images of scantily dressed male and female models. Finally, in Study 2b (N = 100), we investigated a boundary condition by presenting to participants photos of the same models as in Study 2a, but fully dressed and non-sexualized. Using mixed-effects models for completely-crossed classified data structures, we investigated the relationship between the inversion effect and the stimulus' asymmetry, sexualization and attractiveness, and the perceivers' self-objectification, sexism, and automatic woman-human association. Study 1 replicated the original results, showing a stronger inversion effect for male photos. However, no difference between male and female stimuli emerged in either Study 2a or 2b. Moreover, the impact of the other variables on the inversion effect was highly unstable across the studies. These aspects together indicate that the inversion effect depends on the specific set of stimuli and limits the generalizability of results collected using this method.

Resolving the Human–Object Divide in Sexual Objectification: How We Settle the Categorization Conflict When Categorizing Objectified and Nonobjectified Human Targets

Using a mouse-tracking technique, we measured the strength and the temporal unfolding of the conflict when people categorize objectified and nonobjectified human stimuli in the human or object category. We recorded participants’ hand movements when they categorized male and female, objectified and nonobjectified, human, and doll-like stimuli in the person and object categories. As expected, objectified women created a stronger categorization conflict compared to all other human stimuli. The nature of the mouse trajectories indicated that this response competition was caused by the distractor (object category) rather than the target (person category) and showed to be smooth rather than abrupt suggesting dynamic competition between the object–human categories rather than the sequential unfolding of a dual process. These findings demonstrate that the human–object divide fades when women (but not men) are objectified. The implications of the current findings for theorizing on processes of sexual objectification are discussed.

The Social Interaction Model of Objectification: A process model of goal-based objectifying exchanges between men and women

People perceive and treat women as sex objects in social exchanges. The interaction processes through which women are objectified, however, have rarely been considered. To address this gap in the literature, we propose the Social Interaction Model of Objectification (SIMO). Rooted in social exchange and objectification theories, the SIMO predicts objectifying behaviours stemming from sexual goals between men and women. We propose that the behavioural dynamics of objectification can be understood through a series of goal-based exchange processes that are shaped by patriarchy. Articulating the SIMO and its predictions for behaviour in social interactions, we describe the scant social psychological studies in this area. Not only is the SIMO useful for understanding objectifying interaction processes, but it can be used to understand why women sometimes evaluate objectification positively as well as instances of sexual violence. Finally, we discuss critical directions for future research and provide promising methodological approaches for testing the SIMO.

What drives female objectification? An investigation of appearance-based interpersonal perceptions and the objectification of women

Previous research finds that both men and women perceive sexualized women as lacking in certain human qualities such as mental capacity and moral status. The mechanism underlying this effect, however, is unclear. The present two studies test how appearance-based judgements affect the degree to which a broad sample of women are objectified. In Study 1 (N = 279), full-body images of women wearing different clothing outfits were rated by male and female participants on perceived attractiveness, sexual intent and age. In Study 2, male and female participants (N = 1,695) viewed these same images from Study 1 and rated them on two dimensions of objectification (agency and patiency). We analyzed associations between these dimensions of objectification and the averaged appearance-based perceptions from Study 1. We find that women perceived as more open to casual sex are attributed less mental capacity and less moral status. We also find that participants tend to associate attractiveness with greater mental and moral status in women, but we find only limited evidence that perceived age influences objectification. Our findings suggest that although positive attractiveness biases may mitigate the amount a woman is objectified, greater female objectification may be prompted by observers' negative stereotypes of promiscuous women.

Now you see me, now you don't: detecting sexual objectification through a change blindness paradigm

The goal of this work is to provide evidence for the cognitive objectification of sexualized targets via a change blindness paradigm. Since sexual objectification involves a fragmented perception of the target in which individuating features (i.e., the face) have less information potential than sexualized features (i.e., body parts), we hypothesized that changes in faces of sexualized targets would be detected with less accuracy than changes in faces of nonsexualized targets. Conversely, we expected that changes in body parts would be detected with higher accuracy for sexualized than nonsexualized targets. These hypotheses were supported by the results of two studies that employed a change blindness task in which stimuli with changes both to faces and bodies of sexualized and nonsexualized images were presented. Unexpectedly, the hypothesized effects emerged both for female and male targets.