Awe liberates the feeling that "my body is mine"

Relationships Between Meaning in Life and Positive and Negative Spirituality in a Field Setting in Japan

This study examined the relationships between positive/negative spirituality and meaning in life at two religious sites in Japan. Participants reported greater sadness and less meaning in life at Koyasan Okunoin, a temple with graves surrounded by nature, than at Nachi Kumano Taisha, a shrine with a waterfall. However, greater feelings of happiness protected meaning in life in the presence of sadness at Koyasan. Additionally, participants who felt a sense of awe reported greater meaning in life through self-liberation, regardless of the sites. The results provide new insights into meaning in life from the two sides of spirituality.

A closer look at the time course of bodily responses to awe experiences

The structure and function of awe have been examined by focusing on the average level of outcomes during awe experiences. In the present study, we tested the psychophysiological process of experiencing awe, focusing on time-series changes in skin conductance responses (SCRs), a moment-by-moment measure of sympathetic nervous responses, and pupil diameter, which is dilated or constricted through the sympathetic and parasympathetic nervous system. The responses were measured through an experiment where 77 Japanese university students watched emotional (awe, amusement, or neutral) videos while moving a joystick when they felt supernatural agency or non-agency, examining the underlying psychological processes. We found that experiencing awe was associated with frequent and steep changes in SCRs and frequent changes in pupil diameter. The joystick inclination, the perceptions of the supernatural, was kept at a high level from the start to the end of awe experiences. These results may reflect the psychophysiological processes of awe: the "fluctuation" of the sympathetic nervous system might underlie awe-specific experiences. Our findings shed new light on the mechanisms of the body-mind interaction in awe experiences.

Development of a Japanese version of the Awe Experience Scale (AWE-S): A structural topic modeling approach

BACKGROUND

Awe, a complex emotion, arises in response to perceptually and conceptually vast stimuli that transcend one's current frames of reference, which is associated with subjective psychological phenomena, such as a sense of self and consciousness. This study aimed to develop a Japanese version of the Awe Experience Scale (AWE-S), a widely used questionnaire that robustly measured the state of awe, and simultaneously investigated how the multiple facets of awe related to the narrative representations of awe experiences.

METHODS

The Japanese AWE-S was created via back-translation and its factor structure and validity was investigated through an online survey in Japan.

RESULTS

The results revealed that the Japanese AWE-S consisted of the same six factors as the original (i.e., time, self-loss, connectedness, vastness, physiological, and accommodation) and had sufficient internal consistency, test-retest reliability, construct validity, and also Japan-specific characteristics. The structured topic modeling generated seven potential topics of the descriptions of awe experiences, which were differently associated with each factor of the Japanese AWE-S.

CONCLUSIONS

Our findings contribute to a deeper understanding of awe and reveal the constructs of awe in Japan through cross-cultural comparisons. Furthermore, this study provides conceptual and methodological implications regarding studies on awe.

Strengthened social ties in disasters: Threat-awe encourages interdependent worldviews via powerlessness

Threat-awe, a negatively valenced variant of awe, is thought to strengthen social ties among community members. However, few empirical studies have examined the social functions of threat-awe. This study investigated whether threat-awe is linked to interdependent worldviews through feelings of powerlessness in comparison with positive awe. After remembering and describing their experiences of positive-or threat-awe, 486 Japanese participants reported on items regarding a small self, a sense of powerlessness, and interdependent worldviews. The results demonstrated that threat-awe encouraged interdependent worldviews via an increased sense of powerlessness, rather than the small self, compared to the positive awe condition. From textual perspectives, the semantic networks between awe-related and other words differed from the descriptions of threat-awe and positive awe experiences. These results provide a more nuanced understanding of the emotions of awe as well as new insights into human cooperation in the context of disasters.

Facial feedback effect on the sense of body ownership during the rubber hand illusion

The sense of body ownership, a feeling that one’s body belongs to the self, is an essential aspect of self-consciousness. Studies have focused on emotions and bodily states that could influence multisensory integration for the sense of body ownership. Based on the Facial Feedback Hypothesis, the purpose of this study was to examine whether displaying specific facial expressions affects the rubber hand illusion. We hypothesized that the expression of a smiling face changes the emotional experience and facilitates the formation of a sense of body ownership. In the experiment, participants (n = 30) were asked to hold a wooden chopstick in their mouths to simulate smile, neutral, and disgusted facial expressions during the induction of the rubber hand illusion. The results did not support the hypothesis, showing that proprioceptive drift (an index of illusory experience) was enhanced when the subjects displayed a disgusted facial expression, while the subjective reports of the illusion were not affected. These results, together with the previous studies regarding the effect of positive emotions, suggest that bodily affective information, regardless of its valence, facilitates multisensory integration and could influence the conscious representation of the bodily self.

Developing and validating the Japanese version of the situational Awe cale (SAS-J)

The experience of awe, an emotional response to vast stimuli overwhelming ones’ current mental structure, has often been measured using a questionnaire method. The purpose of the present study was to develop and validate the Japanese version of the Situational Awe Scale (SAS), which is a useful tool for measuring awe experiences from the perspective of the discriminability between positive- and threat-awe. The present study investigated the factor structure and validity of the Japanese version of the SAS (SAS-J) using awe-inducing video clips, through three online surveys (N = 1034; mean age = 38.74, SD = 10.95, range = 18–75). Results revealed that the SAS-J consisted of the same four factors as the original SAS (i.e., connection, oppression, chills, and diminished self) and had the convergent, criterion, and discriminative validity in measuring both positive- and threat-awe experiences. Additionally, results showed that the SAS-J could distinguish between positive- and threat-awe experiences. These results suggested that the SAS-J could measure both positive- and threat-awe experiences with validity. This study would make a methodological contribution to awe research.