Trans women and Michfest: An ethnophenomenology of attendees' experiences

The Lived Experiences of Racial Microaggressions for Black Individuals While Seeking Orthopedic-Related Care: A Qualitative Study

Race-based health disparities for racially and ethnically diverse people with orthopedic-related conditions are well documented and their experiences when seeking care deserve more attention. The purpose of this study was to understand the lived experiences of racial microaggressions occurring when racially and ethnically diverse people seek health care services for orthopedic-related conditions. We used transcendental phenomenology to understand their lived experiences of racial microaggressions while receiving orthopedic-related health care services. All participants self-identified as Black, none as Hispanic. Nineteen final codes were organized into five patterns and then into five themes-two background and three figural themes. Background themes: discrimination can occur across a lifetime, and poor treatment of poor people fuels health inequity. Figural themes: racial discrimination can come at any time and in various forms; resistance is necessary in the face of racial discrimination; and despite discriminatory encounters, health care goals are achievable. Participants shared their lived experiences of racial microaggressions while seeking care for their orthopedic-related conditions (figural) through a lens shaped by their other past experiences with varied discrimination (background). Black individuals have a longstanding relationship with racial discrimination that has a negative impact on many aspects of their lives, including their health. The results highlight ways to promote equity by capitalizing on Black individuls' goals to actively pursue health.

From Lavender Menace to Queer Nation: the transformation of lesbian identity in the baby boom era

Women of the early baby boom years in the U.S. came out into an environment in which same-sex desire was stigmatized and criminalized. For working-class lesbians, the bar scene provided an environment in which women could find companionship and a way to live a life decoupled from traditional heterosexual roles. For middle class women, bar life was fraught with legal and social risk, and some-mostly white-women worked to establish a more "socially acceptable" communal life through organizations such as the Daughters of Bilitis. As the women's movement flourished in the late 1960s and 1970s, women born in the early years of the baby boom (1946-1950) created distinctive lesbian feminist cultures and identities. In contrast to early baby boomers, women born at the tail end of the baby boom (1960-1964) came out in a vastly different cultural context. Second-wave feminism had already peaked, the AIDS epidemic and debates about sexuality changed the context for lesbian identity and activism, and organizing by women of color created the development of an intersectional view of lesbian identity and activism. Through an analysis of feminist magazines, newsletters, and texts of the late 1960s through the 1990s, this paper explores the cultural contexts through which radical lesbian feminist identities arose and, for a period, flourished in the U.S. By the end of the 1980s and 1990s, as second-wave feminism declined, lesbian feminist identity shifted. Over the last decades of the twentieth century, new queer forms of identification emerged, coupled with a decline of lesbian identification among younger people. I argue that these new forms represent both continuity and disruption with earlier forms of lesbian identification.

Disappearing Dykes? Post-Lesbian Discourse and Shifting Identities and Communities

Researchers and activists have argued that the term "lesbian" has been disappearing, in decline for decades, and have focused on tensions around gender and sexual identities as the source of its decline. I identify "post-lesbian discourse" as key concept in the changing landscape of LGBTQ terminology, and I highlight four concerns that emerge in this discourse: shifting lesbian politics, a too-inclusive community, a loss of lesbian spaces, and the meaning of embodied lesbian identity. Rather than focusing solely on gender and sexuality, my aim is to explore the development of post-lesbian discourse and its effects on lesbian identities and communities.

Complicating Counterspaces: Intersectionality and the Michigan Womyn's Music Festival

The counterspaces framework articulated by Case and Hunter (2012), follows from community psychology's long-standing interest in the potential for settings to promote well-being and liberatory responses to oppression. This framework proposes that certain settings (i.e., "counterspaces") facilitate a specific set of processes that promote the well-being of marginalized groups. We argue that an intersectional analysis is crucial to understand whether and how counterspaces achieve these goals. We draw from literature on safe spaces and present a case study of the Michigan Womyn's Music Festival (Michfest) to illustrate the value of an intersectional analysis and explore how these processes operate. Based on 20 in-person interviews, 23 responses to an online survey, and ethnographic field notes, we show how Michfest was characterized by a particular intersection of identities at the setting level, and intersectional diversity complicated experiences at the individual level. Moreover, intersectional identities provided opportunities for dialogue and change at the setting level, including the creation of counterspaces within counterspaces. Overall, we demonstrate the need to attend to intersectionality in counterspaces, and more broadly in how we conceptualize settings in community psychology.