Kids See Human Too: Adapting an Individual Differences Measure of Anthropomorphism for a Child Sample

Human's moral judgements towards different social actors: A cross-sectional study

The proliferation of artificial intelligence may pose new challenges to people's moral judgements. We examined moral judgements towards different social actors and their influencing factors in children, adolescents and adults. Moral judgements were measured with ship problems which will ask participants whether they would choose to save humans, dogs, humanoid robots or animaloid robots. Results showed that (1) both adolescents and adults considered humans morally most important, followed by dogs, humanoid robots and animaloid robots. Children have not yet developed the tendency to morally prioritize humanoid robots over animaloid robots; (2) Individuals' moral judgements are influenced by their age, anthropomorphism and animacy of social actors; (3) With the development of individuals, animacy of social actors always have a greater impact on individuals' moral judgements than anthropomorphism of social actors. Findings indicated that the concept of moral judgement is more complex in the era of artificial intelligence and requires more attention from developmental psychology researchers.

Mental State Attribution to Robots: A Systematic Review of Conceptions, Methods, and Findings

The topic of mental state attribution to robots has been approached by researchers from a variety of disciplines, including psychology, neuroscience, computer science, and philosophy. As a consequence, the empirical studies that have been conducted so far exhibit considerable diversity in terms of how the phenomenon is described and how it is approached from a theoretical and methodological standpoint. This literature review addresses the need for a shared scientific understanding of mental state attribution to robots by systematically and comprehensively collating conceptions, methods, and findings from 155 empirical studies across multiple disciplines. The findings of the review include that: (1) the terminology used to describe mental state attribution to robots is diverse but largely homogenous in usage; (2) the tendency to attribute mental states to robots is determined by factors such as the age and motivation of the human as well as the behavior, appearance, and identity of the robot; (3) there is a computer < robot < human pattern in the tendency to attribute mental states that appears to be moderated by the presence of socially interactive behavior; (4) there are conflicting findings in the empirical literature that stem from different sources of evidence, including self-report and non-verbal behavioral or neurological data. The review contributes toward more cumulative research on the topic and opens up for a transdisciplinary discussion about the nature of the phenomenon and what types of research methods are appropriate for investigation.

Anthropomorphizing Technology: A Conceptual Review of Anthropomorphism Research and How it Relates to Children's Engagements with Digital Voice Assistants

‘Anthropomorphism’ is a popular term in the literature on human-technology engagements, in general, and child-technology engagements, in particular. But what does it really mean to ‘anthropomorphize’ something in today’s world? This conceptual review article, addressed to researchers interested in anthropomorphism and adjacent areas, reviews contemporary anthropomorphism research, and it offers a critical perspective on how anthropomorphism research relates to today’s children who grow up amid increasingly intelligent and omnipresent technologies, particularly digital voice assistants (e.g., Alexa, Google Assistant, Siri). First, the article reviews a comprehensive body of quantitative as well as qualitative anthropomorphism research and considers it within three different research perspectives: descriptive, normative and explanatory. Following a brief excursus on philosophical pragmatism, the article then discusses each research perspective from a pragmatistic viewpoint, with a special emphasis on child-technology and child-voice-assistant engagements, and it also challenges some popular notions in the literature. These notions include descriptive ‘as if’ parallels (e.g., child behaves ‘as if’ Alexa was a friend), or normative assumptions that human-human engagements are generally superior to human-technology engagements. Instead, the article reviews different examples from the literature suggesting the nature of anthropomorphism may change as humans’ experiential understandings of humanness change, and this may particularly apply to today’s children as their social cognition develops in interaction with technological entities which are increasingly characterized by unprecedented combinations of human and non-human qualities.

Concepts of God and Germs: Social Mechanisms and Cognitive Heuristics

Previous research has shown that the more individuals view observable entities as animate, the more those entities are associated with having psychological and physiological experiences. This study examined the relationship between children's animistic and anthropomorphic reasoning for concepts of unobservable scientific (i.e., germ) and religious (i.e., God) entities. This study further explored how children's conceptions vary according to the social learning opportunities (i.e., discourse, rituals) parents reportedly create. Parent-child dyads with young children from diverse ethnic and religious backgrounds participated. Three central findings emerged. First, children readily associated God with psychobiological characteristics but did not do so to the same extent for germs. Second, children applied more psychobiological properties to both entity types when they believed that the entity was animate. Third, engaging in rituals and discourse with parents was indirectly related to children's concepts of God but not related to their concepts of germs. Overall, this study presented support for a connection between children's animistic and anthropomorphic reasoning for unobservable entities, and an indirect effect of cultural input on this reasoning. The implications of these findings will be discussed.

The wizard and I: How transparent teleoperation and self-description (do not) affect children’s robot perceptions and child-robot relationship formation

It has been well documented that children perceive robots as social, mental, and moral others. Studies on child-robot interaction may encourage this perception of robots, first, by using a Wizard of Oz (i.e., teleoperation) set-up and, second, by having robots engage in self-description. However, much remains unknown about the effects of transparent teleoperation and self-description on children’s perception of, and relationship formation with a robot. To address this research gap initially, we conducted an experimental study with a 2 × 2 (teleoperation: overt/covert; self-description: yes/no) between-subject design in which 168 children aged 7–10 interacted with a Nao robot once. Transparency about the teleoperation procedure decreased children’s perceptions of the robot’s autonomy and anthropomorphism. Self-description reduced the degree to which children perceived the robot as being similar to themselves. Transparent teleoperation and self-description affected neither children’s perceptions of the robot’s animacy and social presence nor their closeness to and trust in the robot.

Anthropomorphic Strategies Promote Wildlife Conservation through Empathy: The Moderation Role of the Public Epidemic Situation

The global illegal wildlife trade directly threatens biodiversity and leads to disease outbreaks and epidemics. In order to avoid the loss of endangered species and ensure public health security, it is necessary to intervene in illegal wildlife trade and promote public awareness of the need for wildlife conservation. Anthropomorphism is a basic and common psychological process in humans that plays a crucial role in determining how a person interacts with other non-human agents. Previous research indicates that anthropomorphizing nature entities through metaphors could increase individual behavioral intention of wildlife conservation. However, relatively little is known about the mechanism by which anthropomorphism influences behavioral intention and whether social context affects the effect of anthropomorphism. This research investigated the impact of negative emotions associated with a pandemic situation on the effectiveness of anthropomorphic strategies for wildlife conservation across two experimental studies. Experiment 1 recruited 245 college students online and asked them to read a combination of texts and pictures as anthropomorphic materials. The results indicated that anthropomorphic materials could increase participants’ empathy and decrease their wildlife product consumption intention. Experiment 2 recruited 140 college students online and they were required to read the same materials as experiment 1 after watching a video related to epidemics. The results showed that the effect of wildlife anthropomorphization vanished if participants’ negative emotion was aroused by the video. The present research provides experimental evidence that anthropomorphic strategies would be useful for boosting public support for wildlife conservation. However, policymakers and conservation organizations must be careful about the negative effects of the pandemic context, as the negative emotions produced by it seems to weaken the effectiveness of anthropomorphic strategies.

Do People Regard Robots as Human-Like Social Partners? Evidence From Perspective-Taking in Spatial Descriptions

Spatial communications are essential to the survival and social interaction of human beings. In science fiction and the near future, robots are supposed to be able to understand spatial languages to collaborate and cooperate with humans. However, it remains unknown whether human speakers regard robots as human-like social partners. In this study, human speakers describe target locations to an imaginary human or robot addressee under various scenarios varying in relative speaker–addressee cognitive burden. Speakers made equivalent perspective choices to human and robot addressees, which consistently shifted according to the relative speaker–addressee cognitive burden. However, speakers’ perspective choice was only significantly correlated to their social skills when the addressees were humans but not robots. These results suggested that people generally assume robots and humans with equal capabilities in understanding spatial descriptions but do not regard robots as human-like social partners.

Friends are not to be eaten: Children are reluctant to eat cookies that share physical and psychological human features due to their desire to relate to the food

Children's food marketers very often use anthropomorphism in advertising as if it is an effective technique aimed at increasing food consumption. However, the evidence supporting this effect is mixed. In this research, we propose that while a food product's humanlike appearance (physical anthropomorphism) may increase consumption, attribution of mental states and emotions (psychological anthropomorphism) to a physically anthropomorphized food product discourages consumption because it facilitates the formation of a social-like relationship with the food. In two studies, we tested this prediction on samples of children. Preschoolers (N = 91 and N = 97) were randomly assigned to one of three conditions in which they were presented with a cookie that was both physically and psychologically anthropomorphized, physically anthropomorphized only, or not anthropomorphized. In two studies, we observed whether children left alone with the cookie would consume it and how quickly it would happen. Additionally, in Study 2, we asked children about their desire to relate to the cookie. The results confirmed that physical anthropomorphism accompanied by psychological anthropomorphism considerably reduced consumption of the cookies compared to both mere physical anthropomorphism and non-anthropomorphism. Moreover, the reduced appetite for cookies that were physically and psychologically anthropomorphized was mediated by the desire to relate to them. We discuss the implications of these results.

The friendly fossa: The effect of anthropomorphic language on learning about unfamiliar animals through both storybooks and live animal experiences

Children's storybooks about animals often use elements of fantasy; even educational storybooks intended to teach children about factual and biological properties include talking animals depicted as more like humans than animals. Previous research has found that anthropomorphic images, specifically in storybooks, hinder factual learning and thus should not be used in the context of educational experiences. However, little research has explored the impact of anthropomorphic language alone as well as its use in other contexts such as zoos where parents often naturally use anthropomorphic language. The current studies explored the impact of anthropomorphic language on learning about an unfamiliar animal (fossa) across two contexts: storybooks (Study 1; N = 48; age range = 4;0-6;3 [years; months]) and a zoo (Study 2a; N = 29; age range = 4;5-7;10). An adult comparison group (Study 2b, N = 82) was also included. Across both studies, there was no evidence that anthropomorphic language decreased factual learning. However, children given anthropomorphic information about a fossa were more likely to generalize anthropomorphic traits, such as emotions, intentions, and preferences, to other fossas, and this was consistent with the adult comparison group. We discuss considerations for parents and educators regarding the appropriateness of fantastical language about animals in experiences specifically designed to support biological learning.

Anthropomorphism in comparative affective science: Advocating a mindful approach

Anthropomorphism is the attribution of human-like capacities and traits to non-human entities. Anthropomorphism is ubiquitous in everyday life and in scientific domains, operating both implicitly and explicitly as a function of the human lens through which we view the world. A rich history of work in psychology, animal behavior, cognitive science, and philosophy has highlighted the negative and, to a lesser degree, the positive implications of anthropomorphism. In this article, we aim to provide a nuanced perspective of how anthropomorphism impacts the work of comparative affective science. Specifically, we discuss three domains of empirical inquiry in which lessons can be drawn about the benefits and pitfalls of anthropomorphism: responses to death, inequity aversion, and prosocial behavior. On balance, we advocate a mindful approach to anthropomorphizing in comparative affective science, and comparative science more generally.

Transparency about a Robot's Lack of Human Psychological Capacities

The increasing sophistication of social robots has intensified calls for transparency about robots’ machine nature. Initial research has suggested that providing children with information about robots’ mechanical status does not alter children's humanlike perception of, and relationship formation with, social robots. Against this background, our study experimentally investigated the effects of transparency about a robot's lack of human psychological capacities (intelligence, self-consciousness, emotionality, identity construction, social cognition) on children's perceptions of a robot and their relationship to it. Our sample consisted of 144 children aged 8 to 9 years old who interacted with the Nao robot in either a transparent or a control condition. Transparency decreased children's humanlike perception of the robot in terms of animacy, anthropomorphism, social presence, and perceived similarity. Transparency reduced child-robot relationship formation in terms of decreased trust, while children's feelings of closeness toward the robot were not affected.

Anthropomorphizing without Social Cues Requires the Basolateral Amygdala

Anthropomorphism, the attribution of distinctively human mental characteristics to nonhuman animals and objects, illustrates the human propensity for extending social cognition beyond typical social targets. Yet, its processing components remain challenging to study because they are typically all engaged simultaneously. Across one pilot study and one focal study, we tested three rare people with basolateral amygdala lesions to dissociate two specific processing components: those triggered by attention to social cues (e.g., seeing a face) and those triggered by endogenous semantic knowledge (e.g., imbuing a machine with animacy). A pilot study demonstrated that, like neurologically intact control group participants, the three amygdala-damaged participants produced anthropomorphic descriptions for highly socially salient stimuli but not for stimuli lacking clear social cues. A focal study found that the three amygdala participants could anthropomorphize animate and living entities normally, but anthropomorphized inanimate stimuli less than control participants. Our findings suggest that the amygdala contributes to how we anthropomorphize stimuli that are not explicitly social.

Imagining Others' Minds: The Positive Relation Between Children's Role Play and Anthropomorphism

Children’s role playing, whether personifying toys or imagining invisible friends, involves imagining others’ minds and internal states. Similarly, anthropomorphism – the attribution of internal states to non-human others (e.g., animals, inanimate nature, or technologies) – also involves imagining others’ minds and internal states. We propose that the imaginative process of simulating and projecting internal states is common to both role play and anthropomorphism. The current study investigated the relation between children’s role play and anthropomorphism. Ninety children (5, 7, and 9 years) were administered Individual Differences in Anthropomorphism Questionnaire – Child Form (IDAQ-CF), comprised of the technology-inanimate nature and animal subscales, and the Role Play Scale, which assessed (a) impersonation of animals, people, and/or machines and (b) imaginary companions (ICs), including invisible friends and personified toys. Results indicated that the imaginative act of impersonating an animal, person, and/or machine was positively related to anthropomorphism, and specifically anthropomorphism of inanimate nature and technology. Second, anthropomorphism of animals was highest amongst children with invisible ICs, followed by those with toy ICs and those who impersonated. Finally, children who frequently engaged with an invisible ICs more readily anthropomorphized in general and technology and inanimate nature in particular relative to all other children. Results are discussed in terms of the differing degrees of imagination involved in anthropomorphism of animals versus technology and inanimate nature.

Anthropomorphism, social understanding, and imaginary companions

In two studies, we investigated the correlates of anthropomorphism, the attribution of unobservable mental states to inanimate entities and non-human animals. In Study 1, we investigated the relations between anthropomorphism, social understanding, empathy, prosocial attitudes, and history of childhood imaginary companions in a college sample (N = 264; M_age  = 19 years, 2 months). In Study 2, we explored the relations between two different measures of anthropomorphism, theory of mind, imaginary companions, and social preferences in 73 children (M_age  = 5 years, 5 months). Anthropomorphism was not strongly correlated with social understanding in adults or with theory of mind in children. There was, however, some evidence for links between anthropomorphism and reports of having imaginary companions and social preferences. Moreover, the two measures of anthropomorphism were not correlated with each other and yielded different patterns of results in Study 2, a finding that is discussed in relation to different forms of anthropomorphism. Statement of contribution What is already known on this subject? There are individual differences in anthropomorphism in both adults and children. There are two different methods to assess anthropomorphism: self-reports and narration of movies of geometric shapes. The two different methods that are used to assess anthropomorphism yield different developmental patterns. What does this study add? Individual differences in social understanding or theory of mind are not associated with individual differences in anthropomorphism. Having a childhood imaginary companion is linked with a tendency to anthropomorphize in both children and adults. Two measures of anthropomorphism are not correlated in children, consistent with the view that there are different forms of anthropomorphism.

Dimensional Structure of and Variation in Anthropomorphic Concepts of God

When considering other persons, the human mind draws from folk theories of biology, physics, and psychology. Studies have examined the extent to which people utilize these folk theories in inferring whether or not God has human-like biological, physical, and psychological constraints. However, few studies have examined the way in which these folk attributions relate to each other, the extent to which attributions within a domain are consistent, or whether cultural factors influence human-like attributions within and across domains. The present study assessed 341 individuals’ attributions of anthropomorphic properties to God in three domains (psychological, biological, and physical), their religious beliefs, and their engagement in religious practices. Three Confirmatory Factor Analyses tested hypothetical models of the underlying structure of an anthropomorphic concept of God. The best fitting model was the “Hierarchical Dimensions Concept,” the analyses indicated one overall dimension of anthropomorphism with three sub-domains. Additionally, participants’ religiosity was negatively related to attributing human-like psychological properties to God, suggesting that the more people engage with their religion, the less they think about God as having a ‘human-like’ mind. Religiosity was positively related to individual consistency scores in the biological domain. In other words, greater religiosity was related to less consistent answers about God’s biological properties. As a result, the findings of the current study also suggest that individuals do not just vary between each other in how much they anthropomorphize God, but additionally, variation exists in the type of anthropomorphic reasoning used within an individual person’s concept of God.

The Developmental Origins of Dehumanization

Dehumanization is a complex social phenomenon, intimately connected to intergroup harm and neglect. However, developmental research has only recently started to investigate this important topic. In this chapter, we review research in areas closely related to dehumanization including children's intergroup preferences, essentialist conceptions of social groups, and understanding of relative status. We then highlight the small number of recent studies that have investigated the development of this social bias more directly. We close by making a series of suggestions for future research that will enable us to better understand the nature and causes of this harmful phenomenon.

The Role of Book Features in Young Children's Transfer of Information from Picture Books to Real-World Contexts

Picture books are an important source of new language, concepts, and lessons for young children. A large body of research has documented the nature of parent-child interactions during shared book reading. A new body of research has begun to investigate the features of picture books that support children's learning and transfer of that information to the real world. In this paper, we discuss how children's symbolic development, analogical reasoning, and reasoning about fantasy may constrain their ability to take away content information from picture books. We then review the nascent body of findings that has focused on the impact of picture book features on children's learning and transfer of words and letters, science concepts, problem solutions, and morals from picture books. In each domain of learning we discuss how children's development may interact with book features to impact their learning. We conclude that children's ability to learn and transfer content from picture books can be disrupted by some book features and research should directly examine the interaction between children's developing abilities and book characteristics on children's learning.

Creepiness Creeps In: Uncanny Valley Feelings Are Acquired in Childhood

The uncanny valley posits that very human-like robots are unsettling, a phenomenon amply demonstrated in adults but unexplored in children. Two hundred forty 3- to 18-year-olds viewed one of two robots (machine-like or very human-like) and rated their feelings toward (e.g., "Does the robot make you feel weird or happy?") and perceptions of the robot's capacities (e.g., "Does the robot think for itself?"). Like adults, children older than 9 judged the human-like robot as creepier than the machine-like robot-but younger children did not. Children's perceptions of robots' mental capacities predicted uncanny feelings: children judge robots to be creepy depending on whether they have human-like minds. The uncanny valley is therefore acquired over development and relates to changing conceptions about robot minds.

Young children perceive less humanness in outgroup faces

We investigated when young children first dehumanize outgroups. Across two studies, 5- and 6-year-olds were asked to rate how human they thought a set of ambiguous doll-human face morphs were. We manipulated whether these faces belonged to their gender in- or gender outgroup (Study 1) and to a geographically based in- or outgroup (Study 2). In both studies, the tendency to perceive outgroup faces as less human relative to ingroup faces increased with age. Explicit ingroup preference, in contrast, was present even in the youngest children and remained stable across age. These results demonstrate that children dehumanize outgroup members from relatively early in development and suggest that the tendency to do so may be partially distinguishable from intergroup preference. This research has important implications for our understanding of children's perception of humanness and the origins of intergroup bias.

Do Young Chinese Children Gain Anthropomorphism after Exposure to Personified Touch-Screen and Board Games?

Research shows that preschoolers are likely to anthropomorphize not only animals, but also inanimate toy after being exposed to books that personify these objects. Can such an effect also arise through young children's use of touch-screen games? The present study is the first to examine whether playing a touch-screen personified train game affects young children's anthropomorphism of real trains. Seventy-nine 4- and 6-year-old children were randomly assigned to play either a touch-screen game or a board game of Thomas the Tank Engine for 10 min. They completed the Individual Differences in Anthropomorphism Questionnaire-Child Form (IDAQ-CF) (two subscales: Technology/Inanimate Nature, Animate Nature) and an additional four items about the anthropomorphism of real trains, before (T1) and after (T2) the game. Overall results showed that children manifested a small but statistically significant increase in anthropomorphizing of real trains after their exposure to both games, claiming that real trains were like humans. Interestingly, 4-year-old children in the board game group tended to anthropomorphize real trains more than those in the touch-screen group, whereas the reverse was true for the 6-year-old children. The results suggest that touch-screen games may delay the decline of children's anthropomorphism during the cognitive and socio-emotional transition that occurs in children aged 5-7. These findings have implications for future research on how touch-screen games increase children's anthropomorphism of the real world, and more generally, for evaluation of the influence of the growing use of touch-screen games on young children's learning.

Perspectives on Perspective Taking: How Children Think About the Minds of Others

Perspective taking, or "theory of mind," involves reasoning about the mental states of others (e.g., their intentions, desires, knowledge, beliefs) and is called upon in virtually every aspect of human interaction. Our goals in writing this chapter were to provide an overview of (a) the research questions developmental psychologists ask to shed light on how children think about the inner workings of the mind, and (b) why such research is invaluable in understanding human nature and our ability to interact with, and learn from, one another. We begin with a brief review of early research in this field that culminated in the so-called litmus test for a theory of mind (i.e., false-belief tasks). Next, we describe research with infants and young children that created a puzzle for many researchers, and briefly mention an intriguing approach researchers have used to attempt to "solve" this puzzle. We then turn to research examining children's understanding of a much broader range of mental states (beyond false beliefs). We briefly discuss the value of studying individual differences by highlighting their important implications for social well-being and ways to improve perspective taking. Next, we review work illustrating the value of capitalizing on children's proclivity for selective social learning to reveal their understanding of others' mental states. We close by highlighting one line of research that we believe will be an especially fruitful avenue for future research and serves to emphasize the complex interplay between our perspective-taking abilities and other cognitive processes.