First They Scream, Then They Laugh: The Cognitive Intersections of Humor and Fear

On the surface, fear and humor seem like polar opposite states of mind, yet throughout our lives they continually interact. In this paper, we synthesize neurobiological, psychological, and evolutionary research on fear and humor, arguing that the two are deeply connected. The evolutionary origins of humor reside in play, a medium through which animals benignly explore situations and practice strategies, such as fight or flight, which would normally be accompanied by fear. Cognitively, humor retains the structure of play. Adopting a view of humor as requiring two appraisals, a violation appraisal and a benign appraisal, we describe how fear-inducing stimuli can be rendered benignly humorous through contextual cues, psychological distance, reframing, and cognitive reappraisal. The antagonistic relationship between humor and fear in terms of their neurochemistry and physiological effects in turn makes humor ideal for managing fear in many circumstances. We review five real-world examples of humor and fear intersecting, presenting new data in support of our account along the way. Finally, we discuss the possible therapeutic relevance of the deep connection between humor and fear.

That one time when …: Reframing negative experiences with storytelling

Many experiences in life are physically or emotionally negative in the moment, but worthwhile after the fact, yielding such instrumental benefits as self-improvement or lessons learned. One relatively unexplored benefit of negative experiences, however, is the ability to derive humor and other storytelling benefits from the experiences later on. We review literatures on emotional (re)appraisal, affective forecasting, storytelling, and humor to discuss how individuals can apply the skill of mining comedy out of tragedy to finding the stories in their own experiences. By leveraging a storytelling mindset, such individuals may find themselves even eagerly anticipating future negative experiences because of the meaningful personal and social benefits those experiences stand to yield them in both memories to come and stories to share.

Humor appreciation can be predicted with machine learning techniques

Humor research is supposed to predict whether something is funny. According to its theories and observations, amusement should be predictable based on a wide variety of variables. We test the practical value of humor appreciation research in terms of prediction accuracy. We find that machine learning methods (boosted decision trees) can indeed predict humor appreciation with an accuracy close to its theoretical ceiling. However, individual demographic and psychological variables, while replicating previous statistical findings, offer only negligible gains in accuracy. Successful predictions require previous ratings by the same rater, unless highly specific interactions between rater and joke content can be assessed. We discuss implications for humor research, and offer advice for practitioners designing content recommendations engines or entertainment platforms, as well as other research fields aiming to review their practical usefulness.

The Impact of Culture and Social Distance on Humor Appreciation, Sharing, and Production

Building on the benign violation theory and self-construal theory, we conducted four studies to examine how culture and social distance would influence humor appreciation, sharing, and production. Study 1 found that Chinese participants appreciated and intended to share a joke involving distant others more than that involving close others. They also generated funnier titles for a joke involving distant others than close others. Studies 2a and 2b compared Chinese and Americans using various types of jokes, replicating the social distance effect among Chinese but finding little effect of social distance among Americans. In Study 3, interdependence-primed participants generated more humorous titles for a joke involving distant than close others, whereas independence-primed participants showed no effect of social distance. The research provides further support to the benign violation theory from a cultural perspective and has important implications for cross-cultural communications.

Being Negatively Cued, are People Less Cooperative? The Influence of Watching Eyes on Cooperative Behavior

In the course of human evolution, watching eyes have had an important influence on individual cooperative behavior. However, researchers have not explored how the valence of watching eyes affects cooperative behavior. Therefore, this study includes three studies to investigate the effect of watching eyes with different valences on cooperative behavior. The results showed that positive watching eyes (vs. negative watching eyes) induced positive emotions (PA) in the participants and thus increased their tendency to cooperate (Studies 1-2). The role of the decision maker (making decisions for oneself vs. making decisions on behalf of others) moderates the effect of watching eyes on cooperative behavior through emotion (Study 3). In conclusion, the valence of watching eyes significantly affects cooperation. This study not only further enriches research on environmental stimulation and cooperation but also provides inspiration and a reference for solving problems of cooperation in social dilemmas.

Would you share that? How the intensity of violent and sexual humor, gender and audience diversity affect sharing intentions for online advertisements

Purpose

The purpose of this study is to understand the effect of increasing the intensity of sexual or violent content on consumer responses to online video advertisements, with a particular emphasis on sharing intentions.

Design/methodology/approach

The paper uses a between-subjects experimental design across two studies using new to the world online video advertisements as stimuli.

Findings

Study 1 finds that increasing the intensity of sexual and violent humor improves advertisement effectiveness amongst men but leads to significantly more negative attitudes toward the advertisement and brand amongst women. Study 2 identifies gender and humor type as moderators for sharing intentions in the presence of audience diversity. While men are more likely to publicly share sexual and violent humor advertisements, social anxiety mediates intentions to share sexual humor advertisements in the presence of greater audience diversity.

Practical implications

The paper offers insights to practitioners regarding the use of risqué forms of humor as part of a digital marketing strategy.

Originality/value

Drawing on and extending benign violation theory, the paper introduces and verifies a theoretical model for understanding consumer responses to the use of risqué forms of humor in online advertisements. It identifies how audience diversity affects sharing intentions for sexual and violent humor-based advertisements on social media.

Offensive or amusing? The study on the influence of brand-to-brand teasing on consumer engagement behavioral intention based on social media

With the development of social media, advertising has migrated from traditional media to social media. Marketers are increasingly using social media's brand pages to actively create humorous dialogue interactions with other brands for brand communication to achieve positive business outcomes. Especially brand-to-brand's aggressive humor dialogue can also be an effective brand communication strategy. Based on benign violation theory, we have studied the influence mechanism and boundary condition of the brand-to-brand's aggressive humor styles (low-aggressive and high-aggressive) on consumer engagement behavioral intention in social media context. Through experiments, it is indicated that low-aggressive humor could promote consumer engagement behavioral intention more than high-aggressive humor. Benign appraisal mediates the relationship between low-aggressive humor and consumer engagement behavioral intention. Furthermore, brand personality not only moderates the effect of low-aggressive humor on consumer engagement behavioral intention, but also moderates the mediating role of benign appraisal between low-aggressive humor and consumer engagement behavior intention.

Where’s your sense of humor? Political identity moderates evaluations of disparagement humor

Two experiments ( N = 449; 246 men, 198 women) examined how political identity moderates appreciation of disparagement humor that violates different moral foundations described in moral foundations theory. In Experiment 1, liberals evaluated memes violating the individualizing moral foundations as more offensive and less funny than conservatives, whereas conservatives rated memes violating the binding moral foundations as more offensive and less funny than liberals. Moreover, conservatives judged the memes across all experimental conditions more favorably than liberals because they more strongly endorse cavalier humor beliefs. Experiment 2 examined the mediating role of perceived personal moral violations. Specifically, liberals evaluate humor violating the individualizing foundations as more offensive than conservatives because they see it as a greater personal moral violation. Similarly, conservatives judged humor violating the binding foundations as more offensive compared to liberals because they see it as a greater personal moral violation.

Humour Against Binge Drinking During the COVID-19 Pandemic: A Cartoon-Based Anti-Alcohol Health Campaign Targeting Women-Who-Have-Sex-With-Women

This study focuses on the role of humour in health and well-being of women-who-have-sex-with-women (WSW) during COVID-19. This group has been shown to be vulnerable to alcohol abuse, especially as self-medication coping with social consequences of the COVID-19 pandemic. We investigated the potential usefulness of WSW-inclusive (i.e., depicting a female-female romantic couple) versus hetero-normative (i.e., depicting a male-female romantic couple) humorous cartoons in an anti-alcohol health campaign against excessive drinking among WSW. One-hundred-and-twenty-seven self-categorized WSW of diverse genders (woman, non-binary) and sexual orientations (e.g., lesbian, bisexual, pansexual, queer, heterosexual) participated in a 2 × 2 factorial between-participants design. Data were collected during the first months of the COVID-19 pandemic in The Netherlands. Humorous cartoons explicitly referring to lockdown measures systematically varied the humour subject (punchline about excessive drinking versus staying sober) and the couple (male-female, female-female) that were depicted. Although the (very brief) health message did not influence binge drinking determinants, the humorous health campaign depicting a female-female couple was perceived as more inclusive and evoked more amusement and less anger than when the cartoons depicted a male-female couple. High WSW identifiers were less amused about the health campaign text (but not the cartoons), less likely to share campaign materials offline (but not online), and had more positive binge drinking attitudes but lower binge drinking intentions than low identifiers. Implications are discussed.

When Dark Humor and Moral Judgment Meet in Sacrificial Dilemmas: Preliminary Evidence With Females

The influence of dark humor on moral judgment has never been explored, even though this form of humor is well-known to push the boundaries of social norms. In the present study, we examined whether the presence of dark humor leads female participants to approve a utilitarian response (i.e., to kill one to save many) in sacrificial dilemmas. The effects of two types of humorous contexts were compared (i.e., dark vs. nondark) on dilemmas, which differed according to whom benefits from the crime (i.e., oneself and others vs. others only). In addition to collecting moral responses, individuals’ emotional states were assessed at three critical steps: Before and after reading the jokes and also after performing the moral judgment task. Our results revealed that dark and nondark humor similarly elicited a positive emotional state. However, dark humor increased the permissiveness of the moral violation when this violation created benefits for oneself. In self and other beneficial dilemmas, female participants in the dark humorous condition judged the utilitarian response more appropriate than those in the nondark condition. This study represents a first attempt in deepening our understanding of the context-dependent nature of moral judgment usually assessed in sacrificial dilemmas.

Moral Evaluations of Humor Apply Beyond Just Those Telling the Joke

Humor involves both joke-tellers and listeners, both of whom are subject to observers' evaluations. Past research has suggested a tension between humor and morality such that moral individuals may be less humorous, and humor may promote tolerance of moral violations. Building on this work, we highlight that individuals engaging in humor are themselves subject to inferences of moral character. Joke-tellers are evaluated as less moral people when their jokes are offensive. Individuals who laugh at jokes are similarly evaluated as less moral, but only when the jokes are offensive, not clean. Across two experiments (Studies 1 and 2) using different manipulations, we found support for these effects and the mediating role of perceived norm violations. In Study 3, we further found preliminary evidence depicting nuanced similarities and differences between the effects on moral evaluations and other-person perceptions such as warmth and competence. These findings contribute to understanding of moral judgment in humor.

Humor of the Leader: A Source of Creativity of Employees Through Psychological Empowerment or Unethical Behavior Through Perceived Power? The Role of Self-Deprecating Behavior

Although we use humor in our daily communication, there still needs to cognize its effects on the attitudes and behavior of the employees. Based on benign violation theory (BVT), the study proposes that leader's humor (LH) conveys social information about counter norms. The BVT has been amalgamated with social information processing theory (SIPT) to develop hypotheses assuming the consequences of LH on the attitude and behavior of the employees. This study hypothesizes that even though LH is linked positively with employee creativity via leader-member exchange and psychological empowerment in sequence (blessing path), it may also send information to the employees about the acceptability of norm violation. This perception ultimately leads to power perception and, causes unethical behavior in the series (curse path). Moreover, this study also postulates that leader's self-deprecating humor (LSDH) moderates these indirect effects by enhancing the blessing and reducing the curse, which emerged from LH. Quantitative data of 630 software engineers from software houses based in Pakistan provided support to test the hypotheses. The results demonstrate that LH is a double-edge sword that enhances blessing (creativity) as well as curse (employee unethical behavior), whereas LSDH augments the blessing and throttles back the curse. Theoretical and managerial implications have also been discussed.

Humor and power

Although humor significantly shapes interpersonal perception and behavior, it historically has been surprisingly absent from much of the psychology literature. However, there have been recent advances in humor research which have provided us with two key insights. First, humor is intricately linked with power. Individuals who use humor well can elevate, maintain, and solidify their position in the social hierarchy. Second, attempting to use humor is risky. Individuals whose humor attempts are perceived as offensive and inappropriate can lose status and their ability to influence others effectively. This review provides theoretical and practical insights on how humor shapes the social hierarchy, while outlining important areas for future research.

Coronavirus Disease Stress Among Italian Healthcare Workers: The Role of Coping Humor

The study aimed to understand how coping strategies in general and humor-based coping strategies in particular modulate the perception of pandemic-related stress in a sample of Italian healthcare workers during the coronavirus disease (COVID-19) outbreak in Italy. A total of 625 healthcare workers anonymously and voluntarily completed a 10-min questionnaire, which included psychometrically valid measurements preceded by a set of questions aimed at determining workers' exposure to COVID-19. The Perceived Stress Scale was used to measure healthcare workers' stress levels, and the Brief COPE Scale and Coping Humor Scale were used to assess participants' avoidant or approach coping style and verify the degree to which they relied on humor to cope with stress. The results show that (1) levels of perceived stress were higher in healthcare workers who were more exposed to COVID-19 (i.e., who came into contact with COVID-19 patients or worked in wards dedicated to COVID-19) in comparison to less-exposed workers; (2) participants who reported a higher use of avoidant coping strategies perceived the situation as more stressful than those who used them less; and (3) healthcare workers who reported higher use of humor-based coping strategies perceived the situation as less stressful in comparison with those who reported less use of coping humor. Such findings expanded other research studies by including coping humor as a potential factor to mitigate the perceived stress related to COVID-19. The paper concludes with a discussion of implications for future research and limitations of the study.

What Makes Things Funny? An Integrative Review of the Antecedents of Laughter and Amusement

Despite the broad importance of humor, psychologists do not agree on the basic elements that cause people to experience laughter, amusement, and the perception that something is funny. There are more than 20 distinct psychological theories that propose appraisals that characterize humor appreciation. Most of these theories leverage a subset of five potential antecedents of humor appreciation: surprise, simultaneity, superiority, a violation appraisal, and conditions that facilitate a benign appraisal. We evaluate each antecedent against the existing empirical evidence and find that simultaneity, violation, and benign appraisals all help distinguish humorous from nonhumorous experiences, but surprise and superiority do not. Our review helps organize a disconnected literature, dispel popular but inaccurate ideas, offers a framework for future research, and helps answer three long-standing questions about humor: what conditions predict laughter and amusement, what are the adaptive benefits of humor, and why do different people think vastly different things are humorous?

Orderliness/Disorderliness Is Mentally Associated With Construal Level and Psychological Distance

People are innately capable of exploring and detecting orderliness and of attempting to make the world in which they live more orderly rather than more disorderly. Construal level theory asserts that the same stimuli can be represented abstractly or concretely and that psychological distance can affect the construal level. No research, however, has examined whether perceived orderliness/disorderliness is mentally associated with construal level and psychological distance. In this study, by using the Implicit Association Test (IAT), we conducted 10 studies to examine this possibility. The results of studies 1A-1B showed that people tended to associate high-level construal concepts with orderliness concepts and low-level construal concepts with disorderliness concepts. By contrast, the results of studies 2A-5B revealed that people associated psychologically proximal concepts with orderliness concepts and psychologically distal concepts with disorderliness concepts. These studies demonstrated that orderliness/disorderliness is associated with both construal level and psychological distance, but in opposite directions, suggesting that construal level and psychological distance may have distinct natures.

You Must Be Joking! Benign Violations, Power Asymmetry, and Humor in a Broader Social Context

Violated expectations can indeed be funny, as is acknowledged by incongruity theories of humor. According to the Benign Violation Theory (BVT), something is perceived as humorous when it hits the "sweet spot," where there is not only a violation, but where the violation is also perceived as benign. The BVT specifies how psychological distance plays a central role in determining whether a certain event, joke, or other stimulus is perceived as benign or malign. In line with the aims of this research topic, we specifically address how this "sweet spot" may be influenced by social distance. This form of psychological distance has so far received less attention in the BVT than other forms of distance. First, we argue that the BVT needs to distinguish between different perspectives in a given situation, i.e., between the joke-teller and the joke-listener, and needs to account for the social distance between the two parties as well as between each of them and the joke. Second, we argue that the BVT needs to acknowledge possible power asymmetries between the two parties, and how asymmetries might influence the social distance between the joke-teller and joke-listener, as well as between each of these and the joke. Based on the assumption that power influences social distance, we argue that power asymmetry may explain certain disagreements over whether something is funny. Third, we suggest that cultural differences might influence shared perspectives on what is benign vs. malign, as well as power balance. Thus, cultural differences might have both a direct and an indirect influence on what is perceived as humorous. Finally, we discuss potential implications beyond humor, to other social situations with border zones. Close to the border, there is often disagreement concerning attempted violations of expectations and norms, and concerning their nature as benign or malign. This can for instance occur in sexual harassment, #MeToo, bullying, aggression, abusive supervision, destructive leadership, counterproductive work behavior, organizational citizenship behavior, parenting, and family relations. New understanding of border zones may thus be gained from BVT along with our proposed systematically mismatched judgments which parties could make about attempted benign violations.

Humor Affects Fairness Considerations in the Gain and Loss Contexts

Human decision-making behaviors in social contexts are largely driven by fairness considerations. The dual-process model suggests that in addition to cognitive processes, emotion contributes to economic decision-making. Although humor, as an effective emotional regulation strategy to induce positive emotion, may influence an individual's emotional state and decision-making behavior, previous studies have not examined how humor modulates fairness-related responses in the gain and loss contexts simultaneously. This study uses the Ultimatum Game (UG) in gain and loss contexts to explore this issue. The results show, in the gain context, viewing humorous pictures compared to humorless pictures increased acceptance rates and this effect was moderated by the offer size. However, we did not find the same effect in the loss context. These findings indicate that humor's affection for fairness considerations may depend on the context and provide insight into the finite power of humor in human sociality, cooperation and norm compliance.

Too Far to Care? Measuring Public Attention and Fear for Ebola Using Twitter

Background

In 2014, the world was startled by a sudden outbreak of Ebola. Although Ebola infections and deaths occurred almost exclusively in Guinea, Sierra Leone, and Liberia, few potential Western cases, in particular, caused a great stir among the public in Western countries.

Objective

This study builds on the construal level theory to examine the relationship between psychological distance to an epidemic and public attention and sentiment expressed on Twitter. Whereas previous research has shown the potential of social media to assess real-time public opinion and sentiment, generalizable insights that further the theory development lack.

Methods

Epidemiological data (number of Ebola infections and fatalities) and media data (tweet volume and key events reported in the media) were collected for the 2014 Ebola outbreak, and Twitter content from the Netherlands was coded for (1) expressions of fear for self or fear for others and (2) psychological distance of the outbreak to the tweet source. Longitudinal relations were compared using vector error correction model (VECM) methodology.

Results

Analyses based on 4500 tweets revealed that increases in public attention to Ebola co-occurred with severe world events related to the epidemic, but not all severe events evoked fear. As hypothesized, Web-based public attention and expressions of fear responded mainly to the psychological distance of the epidemic. A chi-square test showed a significant positive relation between proximity and fear: χ²₂=103.2 (P<.001). Public attention and fear for self in the Netherlands showed peaks when Ebola became spatially closer by crossing the Mediterranean Sea and Atlantic Ocean. Fear for others was mostly predicted by the social distance to the affected parties.

Conclusions

Spatial and social distance are important predictors of public attention to worldwide crisis such as epidemics. These factors need to be taken into account when communicating about human tragedies.

Observing conversational laughter in frontotemporal dementia

BACKGROUND

We performed an observational study of laughter during seminaturalistic conversations between patients with dementia and familial caregivers. Patients were diagnosed with (1) behavioural variant frontotemporal dementia (bvFTD), (2) right temporal variant frontotemporal dementia (rtFTD), (3) semantic variant of primary progressive aphasia (svPPA), (4) non-fluent variant primary progressive aphasia (nfvPPA) or (5) early onset Alzheimer's disease (eoAD). We hypothesised that those with bvFTD would laugh less in response to their own speech than other dementia groups or controls, while those with rtFTD would laugh less regardless of who was speaking.

METHODS

Patients with bvFTD (n=39), svPPA (n=19), rtFTD (n=14), nfvPPA (n=16), eoAD (n=17) and healthy controls (n=156) were recorded (video and audio) while discussing a problem in their relationship with a healthy control companion. Using the audio track only, laughs were identified by trained coders and then further classed by an automated algorithm as occurring during or shortly after the participant's own vocalisation ('self' context) or during or shortly after the partner's vocalisation ('partner' context).

RESULTS

Individuals with bvFTD, eoAD or rtFTD laughed less across both contexts of self and partner than the other groups. Those with bvFTD laughed less relative to their own speech comparedwith healthy controls. Those with nfvPPA laughed more in the partner context compared with healthy controls.

CONCLUSIONS

Laughter in response to one's own vocalisations or those of a conversational partner may be a clinically useful measure in dementia diagnosis.

The Distancing-Embracing model of the enjoyment of negative emotions in art reception

Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesthetics in the light of recent psychological research, we present a novel model to explain this much discussed (apparent) paradox. We argue that negative emotions are an important resource for the arts in general, rather than a special license for exceptional art forms only. The underlying rationale is that negative emotions have been shown to be particularly powerful in securing attention, intense emotional involvement, and high memorability, and hence is precisely what artworks strive for. Two groups of processing mechanisms are identified that conjointly adopt the particular powers of negative emotions for art's purposes. The first group consists of psychological distancing mechanisms that are activated along with the cognitive schemata of art, representation, and fiction. These schemata imply personal safety and control over continuing or discontinuing exposure to artworks, thereby preventing negative emotions from becoming outright incompatible with expectations of enjoyment. This distancing sets the stage for a second group of processing components that allow art recipients to positively embrace the experiencing of negative emotions, thereby rendering art reception more intense, more interesting, more emotionally moving, more profound, and occasionally even more beautiful. These components include compositional interplays of positive and negative emotions, the effects of aesthetic virtues of using the media of (re)presentation (musical sound, words/language, color, shapes) on emotion perception, and meaning-making efforts. Moreover, our Distancing-Embracing model proposes that concomitant mixed emotions often help integrate negative emotions into altogether pleasurable trajectories.

The Problem of Tragedy and the Protective Frame

We explore the classical philosophical problem of the “paradox of tragedy”—the problem of accounting for our apparent pleasure in feeling pity and terror as audiences of staged tragedies. After outlining the history of the problem in philosophy, we suggest that Apter’s reversal theory offers great potential for resolving the paradox, while explaining some of the central intuitions motivating philosophical proposals—an ideal starting point to bridge a narrowing gap between philosophy and psychology.

The content of social media's shared images about Ebola: a retrospective study

OBJECTIVE

Social media have strongly influenced awareness and perceptions of public health emergencies, but a considerable amount of social media content is now carried through images, rather than just text. This study's objective is to explore how image-sharing platforms are used for information dissemination in public health emergencies.

STUDY DESIGN

Retrospective review of images posted on two popular image-sharing platforms to characterize public discourse about Ebola.

METHODS

Using the keyword '#ebola' we identified a 1% sample of images posted on Instagram and Flickr across two sequential weeks in November 2014. Images from both platforms were independently coded by two reviewers and characterized by themes. We reviewed 1217 images posted on Instagram and Flickr and identified themes.

RESULTS

Nine distinct themes were identified. These included: images of health care workers and professionals [308 (25%)], West Africa [75 (6%)], the Ebola virus [59 (5%)], and artistic renderings of Ebola [64 (5%)]. Also identified were images with accompanying embedded text related to Ebola and associated: facts [68 (6%)], fears [40 (3%)], politics [46 (4%)], and jokes [284 (23%)]. Several [273 (22%)] images were unrelated to Ebola or its sequelae. Instagram images were primarily coded as jokes [255 (42%)] or unrelated [219 (36%)], while Flickr images primarily depicted health care workers and other professionals [281 (46%)] providing care or other services for prevention or treatment.

CONCLUSION

Image sharing platforms are being used for information exchange about public health crises, like Ebola. Use differs by platform and discerning these differences can help inform future uses for health care professionals and researchers seeking to assess public fears and misinformation or provide targeted education/awareness interventions.

Sadness shifts to anxiety over time and distance from the national tragedy in Newtown, Connecticut

How do increasing temporal and spatial distance affect the emotions people feel and express in response to tragic events? Standard views suggest that emotional intensity should decrease but are silent on changes in emotional quality. Using a large Twitter data set, we identified temporal and spatial patterns in use of emotional and cognitive words in tweets about the Sandy Hook Elementary School shooting. Although use of sadness words decreased with time and spatial distance, use of anxiety words showed the opposite pattern and was associated with concurrent increases in language reflecting causal thinking. In a follow-up experiment, we found that thinking about abstract causes (as opposed to concrete details) of this event similarly evoked decreased sadness but increased anxiety, which was associated with perceptions that a similar event might occur in the future. These data challenge current theories of emotional reactivity and identify time, space, and abstract causal thinking as factors that elicit categorical shifts in emotional responses to tragedy.

A common cortical metric for spatial, temporal, and social distance

Distance describes more than physical space: we speak of close friends and distant relatives, and of the near future and distant past. Did these ubiquitous spatial metaphors arise in language coincidentally or did they arise because they are rooted in a common neural computation? To address this question, we used statistical pattern recognition techniques to analyze human fMRI data. First, a machine learning algorithm was trained to discriminate patterns of fMRI responses based on relative egocentric distance within trials from one distance domain (e.g., photographs of objects relatively close to or far away from the viewer in spatial distance trials). Next, we tested whether the decision boundary generated from this training could distinguish brain responses according to relative egocentric distance within each of two separate distance domains (e.g., phrases referring to the immediate or more remote future within temporal distance trials; photographs of participants' friends or acquaintances within social distance trials). This procedure was repeated using all possible combinations of distance domains for training and testing the classifier. In all cases, above-chance decoding across distance domains was possible in the right inferior parietal lobule (IPL). Furthermore, the representational similarity structure within this brain area reflected participants' own judgments of spatial distance, temporal soon-ness, and social familiarity. Thus, the right IPL may contain a parsimonious encoding of proximity to self in spatial, temporal, and social frames of reference.

The Rise and Fall of Humor

Humor is a ubiquitous experience that facilitates coping, social coordination, and well-being. We examine how humorous responses to a tragedy change over time by measuring reactions to jokes about Hurricane Sandy. Inconsistent with the belief that the passage of time monotonically increases humor, but consistent with the benign violation theory of humor, a longitudinal study reveals that humorous responses to Sandy’s destruction rose, peaked, and eventually fell over the course of 100 days. Time creates a comedic sweet spot that occurs when the psychological distance from a tragedy is large enough to buffer people from threat (creating a benign violation) but not so large that the event becomes a purely benign, nonthreatening situation. The finding can help psychologists understand how people cope and provide clues to what makes things funny and when they will be funny.

Glad to be sad, and other examples of benign masochism

We provide systematic evidence for the range and importance of hedonic reversals as a major source of pleasure, and incorporate these findings into the theory of benign masochism. Twenty-nine different initially aversive activities are shown to produce pleasure (hedonic reversals) in substantial numbers of individuals from both college student and Mechanical Turk samples. Hedonic reversals group, by factor analysis, into sadness, oral irritation, fear, physical activity/exhaustion, pain, strong alcohol-related tastes, bitter tastes, and disgust. Liking for sad experiences (music, novels, movies, paintings) forms a coherent entity, and is related to enjoyment of crying in response to sad movies. For fear and oral irritation, individuals also enjoy the body’s defensive reactions. Enjoyment of sadness is higher in females across domains. We explain these findings in terms of benign masochism, enjoyment of negative bodily reactions and feelings in the context of feeling safe, or pleasure at “mind over body”. In accordance with benign masochism, for many people, the favored level of initially negative experiences is just below the level that cannot be tolerated.