Theory in Action

Although the value placed on theoretical work in psychology has diminished over recent years, new and significant challenges to the status of theory have emerged within the intellectual community more generally. The demise of the mapping metaphor, the reduction of reason to rhetoric, and the recognition of the impossibility of value-neutral theorizing all raise questions concerning the status and function of theory. Critical theory in psychology has provided one response to these issues by employing theory as an emancipatory device. However, given the limits to pure critique, many search for means of employing theory in the service of pro-active practices of social change. Given the various problems of theory in the traditional mold, what is the function and status of theory in these emerging practices? In the present issue, we bring together five explorations of the utility of theory in processes of social action. Pivotal in these offerings is the reconceptualization of theory as a form of discursive action. When viewed in this light, new and important issues emerge in our understanding of theoretical work and its place in both intellectual and social life.

In the ruins of representation: Identity, individuality, subjectification

This paper explores a threefold shift in our understanding of identity formation and self-relationality: from an essentialist understanding of identity, to discursive and constructivist approaches, to, finally, the notion of embodied subjectification. The main target of this paper is to historicize these ideas and to localize them in the current social and political conditions of North-Atlantic societies. The core argument is that these three steps in reformulating the concept of identity correspond to an emerging form of subjectivity, affirmative subjectivity, which is bound to the proliferation of the post-Fordist reorganization of the social and political realm. The three theoretical shifts and their social situatedness will be illustrated through a rereading of some ideas from Lev S. Vygotsky's late theory, Michel Foucault's account of government and Jacques Rancière's political philosophy.