Collective Narcissism and In-Group Satisfaction Are Associated With Different Emotional Profiles and Psychological Wellbeing

From Individual Anxiety to Collective Narcissism? Adult Attachment Styles and Different Types of National Commitment

National narcissism and national identification, two distinct types of national commitment, differ in terms of their psychological concomitants. Therefore, in the current article, we hypothesized that they would also relate to different adult attachment styles. Namely, we proposed that national narcissism would be positively associated with higher attachment anxiety, while national identification would be associated with lower attachment anxiety and avoidance. These hypotheses were tested in three cross-sectional surveys (Study 1 N = 570; Study 3 N = 558; Study 4 N = 649) and one longitudinal survey (Study 2 N = 808). In all studies, we found a consistent positive relationship between attachment anxiety and national narcissism, and a negative relationship between attachment avoidance and national identification. Finally, we also demonstrated indirect effects of attachment anxiety (via national narcissism) on maladaptive group-related outcomes: conspiracy beliefs, non-normative collective action, and willingness to conspire.

Mindful-Gratitude Practice Reduces Prejudice at High Levels of Collective Narcissism

This research tested the hypothesis that mindful-gratitude practice attenuates the robust association between collective narcissism and prejudice. In Study 1 (a between-subjects study using a nationally representative sample of 569 Polish adults; 313 female), 10 min of mindful-gratitude practice-compared to mindful-attention practice and control-did not decrease prejudice (anti-Semitism), but weakened the positive link between collective narcissism and prejudice. In Study 2 (a preregistered, randomized, controlled-trial study using a convenience sample of 219 Polish adults; 168 female), a 6-week mobile app supported training in daily mindful-gratitude practice decreased prejudice (anti-Semitism, sexism, homophobia, anti-immigrant sentiment) and its link with collective narcissism compared to a wait-list control. The hypothesis-consistent results emphasize the social relevance of mindful-gratitude practice, a time- and cost-effective intervention.

Shake it off! Adaptive coping with stress reduces national narcissism

Examining the role of coping with stress strategies in shaping national narcissism, we proposed that this type of defensive national commitment (stemming from psychological shortcomings) should be lowered by adaptive coping strategies. In Study 1 (longitudinal, N = 603), we found that higher adaptive (i.e. self-sufficient) coping attenuated national narcissism. In Study 2 (experimental, N = 337), the priming of adaptive coping significantly decreased national narcissism. We also demonstrated the indirect effects of the induced adaptive coping strategy on conspiracy beliefs via national narcissism. These findings suggest that using adaptive coping strategies (either dispositional or situationally induced) may attenuate national narcissism. We discuss the role of coping with stress in shaping group-level phenomena.

The different effects of collective narcissism and secure ingroup identity on collective action and life satisfaction among LGBTQ+ individuals

For LGBTQ+ community members, one way to cope with the discrimination they experience is through a stronger ingroup identity. However, not all types of ingroup identity may be equally beneficial to LGBTQ+ individuals. A longitudinal ( N = 1,044) and a cross-sectional ( N = 8,464) study among LGBTQ+ people in Poland demonstrated that collective narcissism was a positive predictor of group-based anger (Study 2) and had a positive reciprocal relationship with group relative deprivation (GRD; Study 1), however, it was negatively related to life satisfaction and exhibited a stronger positive link with nonnormative than normative collective action. Secure LGBTQ+ identification was not longitudinally predicted by GRD (Study 1) and showed a weaker positive association with group-based anger (Study 2). It had a reciprocal positive relationship with life satisfaction and was a stronger predictor of normative than nonnormative collective action. These results show that whereas secure ingroup identity is a clearly positive coping mechanism, the effects of collective narcissism are mixed.

Conditional Parochial Vicarious Ostracism: Gender Collective Narcissism Predicts Distress at the Exclusion of the Gender Ingroup in Women and Men

Three experiments (two pre-registered) tested whether gender collective narcissism (i.e., a belief that one’s gender ingroup’s exceptionality is not sufficiently recognized by others) predicts parochial vicarious ostracism (i.e., feeling ostracized and distressed while recognizing the gender ingroup’s exclusion, but not when recognizing the exclusion of the gender outgroup). In all studies (overall N = 1480), gender collective narcissism was positively associated with distress among women who witnessed the exclusion of women, but not among men who witnessed the exclusion of women. In Study 3, gender collective narcissism was positively associated with distress among men who witnessed the exclusion of men, but not among women who witnessed the exclusion of men. These findings help explain why men do not universally feel distressed by the discrimination of women and why some women may mobilize to challenge gender discrimination.

Relationship between Sensitivity Tendency and Psychological Stress Reactivity in Healthy Students

This study examined the relationship between sensory processing sensitivity and psychological stress reactivity in 69 healthy Japanese university students. The Japanese version of the Highly Sensitive Person Scale and the Japanese version of the Adolescent/Adult Sensory Profile were used for subjective assessment. The Galvanic skin response was measured as an objective measure of stress responses while the participants were completing the Stroop task. The Wilcoxon signed-rank test, the Spearman rank correlation coefficient, and the Mann−Whitney U test were conducted for data analysis. The results demonstrated that there was no significant correlation between the Japanese version of the Highly Sensitive Person Scale and Galvanic skin response. However, there was a marginal trend toward significance between low registration in the Japanese version of the Adolescent/Adult Sensory Profile and Galvanic skin response (rs = 0.231, p < 0.10; rs = 0.219, p < 0.10), suggesting that self-rated sensitivity was not necessarily associated with objective measures. These results indicate that sensory processing sensitivity analyses require the consideration of the traits and characteristics of the participants and multifaceted evaluations using a sensitivity assessment scale other than the Japanese version of the Highly Sensitive Person Scale.

Investigating motivations underlying collective narcissism and in-group identification

We draw on self-determination theory and research on religious orientations to investigate motivations associated with collective narcissism—a belief in in-group greatness that is underappreciated by others—versus secure in-group identity, an unpretentious positive regard for the in-group. Four surveys examined these associations focusing on different social identities: personally important groups (Study 1, N = 212), nationalities (Study 2, N = 196), and religious groups (Study 3, N = 1,690; Study 4, N = 399). In Studies 1, 2, and 4, self-determined motivations were associated with secure in-group identity, whereas non-self-determined motivations were related to collective narcissism. In Studies 3 and 4, intrinsic religiosity was related to collective narcissism and secure in-group identity, while extrinsic personal religiosity was associated with collective narcissism only. Results indicate that collective narcissism is motivated by seeking external and internal rewards.

COVID-19: Why Do People Refuse Vaccination? The Role of Social Identities and Conspiracy Beliefs: Evidence from Nationwide Samples of Polish Adults

In the present research, we focus on COVID-19 vaccine hesitancy, and empirically examine how different forms of social identity (defensive vs. secure national identity and identification with all humanity) and conspiracy beliefs are associated with COVID-19 vaccine hesitancy. In two cross-sectional nationwide surveys (Study 1, n = 432, and Study 2, n = 807), we found that willingness to vaccinate against COVID-19 was negatively linked to national narcissism, but positively related to a secure national identification, that is, national identification without the narcissistic component. In both studies, we also found that the relationship between narcissistic (vs. secure) national identity and unwillingness to vaccinate against COVID-19 was mediated by COVID-19 vaccine conspiracy beliefs. These effects were present even when we accounted for basic demographics (Studies 1 and 2) and identification with all humanity (Study 2), which had been found to be a significant predictor of health behaviors during COVID-19. In line with previous research, identification with all humanity was positively associated with the willingness to vaccinate against COVID-19. We discuss the implications for understanding the role of the way in which people identify with their national and supranational groups in antiscience attitudes and (mal)adaptive behaviors during COVID-19 pandemic.

Affected more than infected: The relationship between national narcissism and Zika conspiracy beliefs is mediated by exclusive victimhood about the Zika outbreak

Many conspiracy theories appeared along with the Zika outbreak. While the virus is still circulating, motives underlying Zika conspiracy beliefs remain underexplored. National narcissism has been shown to be a robust social motive predicting conspiracy beliefs about other public health crises. This relationship has been interpreted as conspiracy beliefs protecting one's idealistic national image from the crisis by externally attributing any potential threatening factors. We seek to provide an additional account by proposing that such external projection of grievances is rooted in the ethnocentric tendency to frame one's nation's suffering as central to the crisis. We argue that this inflated perception of victimhood, which we operationalized through exclusive victimhood, legitimizes national narcissists’ expression of their (conspiracy) view of the crisis, hence managing their identity. Based on a representative sample of the French population ( N = 1,104), results confirmed that national narcissism was related to Zika conspiracy beliefs, and that this relationship was mediated by the belief that French people suffered uniquely and more than others from the Zika outbreak. These results held even when controlling for potential confounding variables. We discuss the possible functions of exclusive victimhood in times of global threats, and the defensive role played by conspiracy beliefs.

Personality and Team Identification Predict Violent Intentions Among Soccer Supporters

Soccer supporter violence remains a persistent global problem. The majority of research examining the psychological underpinnings of soccer supporter violence have focused primarily on the role of team identification. Relatively little research has examined the role of basic personality traits and willingness to engage in violence amongst soccer supporters. In a study amongst Swedish soccer supporters (N = 247), we examined whether honesty-humility and team identification predict violent behavioral intentions; examining if collective narcissism mediates these associations. Honesty-humility negatively predicted violent intentions, and team identification predicted violent intentions. Collective narcissism partially mediated these associations. When both Honesty-humility and team identification are accounted for though, collective narcissism did not predict violent intentions. Such findings have implications for the design of violence prevention interventions amongst soccer supporters.

Who respects the will of the people? Support for democracy is linked to high secure national identity but low national narcissism

Support for democracy is based on warmth, inclusiveness, and a general belief that others are well-intentioned. It is also related to a willingness to respect the rights of outgroups which do not necessarily share the views of one's ingroup. In this research, we analysed the relationships between different types of national identity and support for democracy. In two surveys (Study 1; American participants, n = 407 and Study 2; Polish participants; n = 570), we found that support for democracy was negatively linked to collective narcissism, measured in relation to the national group, previously associated with negative intra- and inter-group outcomes. The effect of national narcissism on democracy support was present even when accounting for national identification. In Study 2, we also found that this effect was mediated by social cynicism - a negative view of human nature. In both studies, support for democracy was positively linked to a secure national identity, that is national identification without the narcissistic component, which tends to be associated with positive attitudes towards others. We discuss implications for understanding the role of national identity in support for (il)liberal politics.

The Mediating Role of Gaming Disorder in the Effect of Narcissism on Happiness in Children

We aimed to determine the relationship between gaming disorder, narcissism, and happiness levels of children between the ages of 9 and 15. This study was based on the compensation theory. The sample consists of 461 boys who continue their education in public schools in Istanbul. In the study, a mixed research design, which nests qualitative data into quantitative, was used. In addition to the scales and sociodemographic form, the Draw-a-Person test was also used to better understand children’s inner world. According to the findings, there is a significant relationship between gaming disorder and narcissism and happiness levels in children. Accordingly, as narcissism increases in children, the gaming disorder level increases, and happiness decreases. We also found a mediation effect in the impact of narcissism on happiness through gaming disorder. According to the results, we think that the problem is not caused by the individual but by society. For a solution, we recommend making more macro-level social work interventions within the framework of system theory instead of the current medical model in combating gaming disorder.

Distress and retaliatory aggression in response to witnessing intergroup exclusion are greater on higher levels of collective narcissism

The negative consequences of personal exclusion have been demonstrated by multiple studies. Less is known about the consequences of witnessing one's own group being excluded by other groups, although studies suggest exclusion can be experienced vicariously and negatively affects members of the excluded group. Results of the present lab‐based experiment (N = 153) indicate, in line with our predictions, that witnessing intergroup exclusion (a national majority excluded by a minority, manipulated by an adapted intergroup Cyberball paradigm) produced a sense of personal exclusion. It also increased self‐reported distress and behavioral aggression measured in the Taylor Aggression Paradigm), especially among participants high on collective narcissism: a belief that the exaggerated greatness of the in‐group is not sufficiently appreciated by others. Contrary to expectations, a short mindful decentration intervention (instructing participants to observe thoughts and emotions as transient mental products without engaging with them) delivered while participants were witnessing intergroup exclusion (vs. inclusion) produced changes in heart rate variability reactivity indicative of emotional arousal, especially among collective narcissists. We concluded that collective narcissism is associated with distress in the face of intergroup exclusion, aggressive retaliation, and in consequence, it is a risk‐factor predisposing group members to stress‐related health and psychosocial problems. Furthermore, a mindful decentration, despite being an effective strategy to reduce maladaptive stress in most people, may be counterproductive in addressing high collective narcissists' responses to threat to the in‐group's image.

This study demonstrated that mindfulness‐based interventions may not mitigate, but rather exacerbate the distressing effects of observed intergroup exclusion in individuals scoring high on collective narcissism. The finding was observed on the psychophysiological level (HF HRV), but not on the psychological level (self‐reported distress), indicating that individuals high in collective narcissism may not consciously perceive, or choose to report their stronger reactions occurring after a mindfulness‐based intervention.

Opposite associations of collective narcissism and in-group satisfaction with intergroup aggression via belief in the hedonistic function of revenge

We investigated whether collective narcissism (i.e., believing that the in-group is exceptional but insufficiently recognized by others) and in-group satisfaction (i.e., believing that the in-group is a source of satisfaction) have opposite, unique associations with intergroup aggression via belief in the hedonistic function of revenge (i.e., an expectation of emotional reward from harming others in response to feeling oneself harmed). Results of two studies conducted in Poland (N = 675) found that collective narcissism is positively related to belief in the hedonistic function of revenge, whereas in-group satisfaction is negatively related, and both are related to intergroup aggression. These relationships were found only when the overlap between collective narcissism and in-group satisfaction was partialled out. The results shed a new light on the mechanisms linking in-group positivity to out-group derogation, and highlight the importance of investigating revenge motivations in the intergroup relations.

Male, National, and Religious Collective Narcissism Predict Sexism

Results of three cross-sectional studies indicate that sexism in Poland is associated with collective narcissism—a belief that one’s own group’s (the in-group’s) exaggerated exceptionality is not sufficiently recognized by others—with reference to three social identities: male, religious, and national. In Study 1 (n = 329), male collective narcissism was associated with sexism. This relationship was sequentially mediated by precarious manhood and traditional gender beliefs. In Study 2 (n = 877), Catholic collective narcissism predicted tolerance of violence against women (among men and women) over and above religious fundamentalism and in contrast to intrinsic religiosity. In Study 3 (n = 1070), national collective narcissism was associated with hostile sexism among men and women and with benevolent sexism more strongly among women than among men. In contrast, national in-group satisfaction—a belief that the nation is of a high value—predicted rejection of benevolent and hostile sexism among women but was positively associated with hostile and benevolent sexism among men. Among men and women collective narcissism was associated with tolerance of domestic violence against women, whereas national in-group satisfaction was associated with rejection of violence against women.

Collective Narcissism and Its Social Consequences: The Bad and the Ugly

Collective narcissism is a belief that one’s own group (the in-group) is exceptional but not sufficiently recognized by others. It is the form of “in-group love” robustly associated with “out-group hate.” In contrast to private collective self-esteem (or in-group satisfaction, a belief that the in-group is of high value), it predicts prejudice, retaliatory intergroup aggression, and rejoicing in the suffering of other people. The pervasive association between collective narcissism and intergroup hostility is driven by a biased perception of the in-group as constantly threatened and out-groups as hostile and threatening. Collective narcissism is associated with hypersensitivity to provocation and the belief that only hostile revenge is a desirable and rewarding response. It arises when the traditional group-based hierarchies are challenged and empowers extremists as well as populist politicians. Instead of alleviating the sense of threat to one’s self-importance, it refuels it. The association between collective narcissism and intergroup hostility is weakened by experiences that fortify emotional resilience (e.g., positive identification with a community).

Collective Narcissism and In-Group Satisfaction Predict Opposite Attitudes Toward Refugees via Attribution of Hostility

We examined whether and why collective narcissism (i.e., resentment for insufficient recognition of the in-group's importance) versus in-group satisfaction (i.e., a belief that the in-group and one's membership in it are reasons to be proud) have opposite, unique associations with hostility toward Syrian refugees in Poland. Results of two cross-sectional studies (Study 1, N = 1066 and Study 2, N = 419) converge to indicate that collective narcissism predicts hostility toward Syrian refugees via attributing Syrian refugees with hostile intentions toward Poles. In-group satisfaction is associated with rejection of hostile actions toward Syrian refugees because it decreases hostile attribution bias with regards to Syrian refugees. Thus, being a satisfied member of a national group promotes tolerance toward refugees, while collective narcissism is associated with blaming refugees for provoking the in-group's hostility.