Abdullah A, Cudjoe E, Frederico M, Jordan LP, Chiu MYL, Asamoah E, Emery CR. Filicide as a cultural practice in Ghana: The qualitative understanding of a family tragedy and its implications for child protection practice.
Child Abuse Negl 2022;
127:105580. [PMID:
35255341 DOI:
10.1016/j.chiabu.2022.105580]
[Citation(s) in RCA: 2] [Impact Index Per Article: 1.0] [Reference Citation Analysis] [What about the content of this article? (0)] [Affiliation(s)] [Abstract] [Key Words] [MESH Headings] [Track Full Text] [Subscribe] [Scholar Register] [Received: 05/26/2021] [Revised: 10/08/2021] [Accepted: 02/23/2022] [Indexed: 06/14/2023]
Abstract
BACKGROUND
Contrary to evidence from the Western literature, cases of filicide in Ghana are mostly unreported because they are rooted in cultural practices and hidden from the general public.
OBJECTIVE
The purpose of this study was to explore the cultural context of filicide in a rural community. Particularly, to provide an understanding of the spirit child (SC) phenomenon, how the killing of a SC is performed and to provide a general understanding of filicide within a particular context.
PARTICIPANTS AND SETTING
Four relatives of a family that engaged in a filicide incident took part in the study. The interviews were conducted in a rural community in Ghana where the incident occurred.
METHODS
Short written narratives were used to explore the experiences and perceptions of relatives whose family engaged in filicide.
RESULTS
Children with severe deformities are likely to be associated with matters of divinity which gives way for the conceptualization of the SC and its attendant filicide. The findings highlight the critical role of traditional healers in rural communities and the consequences of strong community beliefs and expectations that influence parents to commit filicide.
CONCLUSION
The study provides directions for child protection workers to address the stigma parents face for having children with severe deformities and to provide education on child welfare legislation.
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