Correction: Do religious beliefs influence concerns for animal welfare? the role of religious orientation and ethical ideologies in attitudes toward animal protection amongst Muslim teachers and school staff in East Java, Indonesia

[This corrects the article DOI: 10.1371/journal.pone.0254880.].

Islam and politics: A latent class analysis of Indonesian Muslims based on political attitudes and psychological determinants

This study explored the diversity of Muslim political attitudes by conducting a latent class analysis in the rarely investigated context of Indonesia—the largest Muslim country in the world. We surveyed a total of 1208 Indonesian Muslim participants from eight out of 33 Indonesian provinces. The latent class analysis revealed that there are six clusters of Muslim Individuals based on their political attitudes: Fundamentalist Muslim, Nationalist Muslim, Apolitical Muslim, Hijrah Muslim, Moderate Muslim, and Progressive Muslim. Moreover, we also found several meaningful differences in psychological correlates (right-wing authoritarianism, social dominance orientation, and need for cognitive closure) across the six clusters. Taken together, this study sheds some light upon the diversity of Muslim political attitudes and the psychological tendencies that correspond with such attitudes.

The role of religious narratives and religious orientation towards concerns for the natural environment and animal welfare

Several studies show that religion hinders concerns for the natural environment preservation. Others, however, have found that the belief in God or the identification with a particular religion is not associated with measures for environmental concerns. This study investigates the influence of religious narrative framing and the relation between Allport’s intrinsic personal (IP) and extrinsic social (ES) religious orientation towards general environmental apathy (GEA) and acceptability for harming animals (AIS). This study surveyed 657 teachers and school staff in East Java, Indonesia. Using ANOVA, we find that religious narrative affects participant’s GEA and AIS. Participants in stewardship narrative group have significantly lower GEA and AIS compared to participants in human dominance and the non-narratives control group. Using multiple regression, we also confirm the persistence of religious narrative’s influence towards GEA. In addition, lower GEA and AIS correlate with higher IP and lower ES. Lastly, we identify and discuss significant demographic and other determinants relation to GEA and AIS.

The Right to Health: COVID-19 Pandemic and the Opportunity to Transform Mental Health Inequalities in Indonesia

The COVID-19 pandemic has caused major catastrophes worldwide. In Indonesia, the pandemic has caused greater barriers for individuals to access mental health services. This article aims to capture the state of public mental health in Indonesia using data from various national surveys. Four main problems were identified: the increase in depression, loneliness, and distress in the general population, disruption in accessing mental health services, mental health problems among vulnerable populations, and the limited scope of available mental health services and facilities in the community. This article provided practical recommendations for the Indonesian government that focuses on preparing a resilient mental healthcare system for future crises, reducing barriers to access mental health services, and expanding the available resources and programs to ensure equal and sustainable access to mental health services in the community.

Do religious beliefs influence concerns for animal welfare? the role of religious orientation and ethical ideologies in attitudes toward animal protection amongst Muslim teachers and school staff in East Java, Indonesia

There is ample research supporting White's (1967) thesis, which postulates that religion and religious belief inhibit ecological concerns. This study thus seeks to explore the relationship between individuals' acceptability for harming animals as one representation of ecological concern (measured using Animal Issue scale (AIS)) and their religious belief (measured using Religious Orientation Scale (ROS)) and ethical ideology (measured using Ethical Position Questionnaire (EPQ)). The study surveyed 929 Muslim teachers and school staff in East Java, Indonesia. We found that ROS correlates with EPQ whereby intrinsic personal (IP) relates with idealism while extrinsic social religious orientation (ES)-where religion is perceived as an instrument for social gain, membership and support-relates with relativism. However, using multiple regression analysis to examine both EPQ and ROS relation to acceptability for harming animals suggests mixed results. We found that, idealism and IP relate to a lower acceptability for harming animals, while relativism and ES correlate to a higher acceptability for harming animals. In another model where we calculate all the main variables with all the demographical and other determinants, we found that only ROS consistently relates to acceptability for harming animals. Additionally, we identify, explain and discuss significant demographic determinants along with this study's limitations.

Adaptasi dan uji properti psikometrik The PERMA-Profiler pada orang Indonesia

AbstractThe PERMA-Profiler is a well-being instrument which combines the hedonic and eudaimonic perspective of well-being. This instrument was developed based on well-being theory (Seligman, 2012) which explained well-being as a multidimensional construct, included positive emotion, engagement, relationship, meaning, and accomplishment (PERMA). This study aimed to adapt and examine the psychometric properties of the PERMA-Profiler in Indonesian people. The participants were 439 Indonesians, aged 17-63 years old (mean age = 30,82; SD = 10,00). Confirmatory Factor Analysis (CFA) was used to test the measurement model of PERMA. The result showed that the PERMA-Profiler met the goodness of fit criteria as a multi dimensional construct with five elements. Fourteen items have satisfactory factor loading. The PERMA-Profiler has good construct reliability as well as Cronbach’s alpha. The convergent validity was shown by the positive correlation between elements of PERMA with satisfaction with life scale (SWLS) and subjective happiness scale (SHS). In addition, the significant correlation between elements and each element with a total score proved the multidimensional nature of PERMA. The overall findings showed that the adaptation version of PERMA-Profiler have a good psychometric property and could be applied to Indonesian people.Keywords: confirmatory factor analysis; PERMA; reliability; validity; well-being   AbstrakThe PERMA-Profiler merupakan instrumen kebahagiaan yang memadukan perspektif hedonik dan eudaimonik untuk mengukur kebahagiaan. Instrumen ini mengacu pada well-being theory (M. E. P. Seligman, 2012) yang menjelaskan kebahagiaan sebagai konstruk multidimensi, meliputi positive emotion, engagement, relationship, meaning, dan accomplishment (PERMA). Penelitian ini bertujuan untuk mengadaptasi dan menguji properti psikometrik the PERMA-Profiler pada orang Indonesia. Partisipan berjumlah 439 orang Indonesia (pria = 108, wanita = 331) dan berusia antara 17- 63 tahun (usia rerata = 30,82 tahun; SD = 10,00). Confirmatory Factor Analysis (CFA) digunakan untuk menguji model pengukuran. Hasil CFA memperlihatkan the PERMA-Profiler memenuhi kriteria kecocokan model sebagai konstruk multidimensi yang terdiri dari lima elemen. Terdapat 14 dari 15 aitem yang valid. Keempatbelas aitem juga yang mengukur satu konstruk tunggal yaitu well-being. The PERMA-Profiler juga memperlihatkan reliabilitas komposit dan konsistensi internal yang memuaskan. Korelasi positif yang signifikan dengan pengukuran skala kepuasan hidup dan skala kebahagiaan umum menunjukkan PERMA-Profiler memenuhi validitas konvergen. Setiap dimensi berkorelasi signifikan satu sama lain dan dengan skor total. Temuan ini memperlihatkan hasil adaptasi the PERMA-Profiler memiliki properti psikometrik  yang bagus dan dapat diterapkan pada orang Indonesia.Kata Kunci: confirmatory factor analysis; kebahagiaan; PERMA; reliabilitas; validitas

COVID-19 in Indonesia: Challenges and Multidisciplinary Perspectives for a Safe and Productive New Normal

The COVID-19 pandemic has caused disruption in all aspects of life, and countries around the world have been combating this pandemic using multiple approaches. Success in one country does not guarantee a transferable approach to other countries with different contexts. This review describes the challenges of COVID-19 management in Indonesia as a populous, socially and culturally diverse, and archipelagic country. It aims to provide multidisciplinary perspectives for a safe, evidence-based, and productive new normal as well as a comprehensive and integrated actionable policy for COVID-19 control.

Social curiosity as a way to overcome death anxiety: perspective of terror management theory

Social curiosity has been found to have great benefits in human life, especially in fostering interpersonal relationships. Nevertheless there is indication of other benefit of social curiosity that have not yet been explored, namely overcoming the anxiety of death. This indication is based on previous research which found a positive relationship between anxiety and social curiosity. In this study, social curiosity is framed as representation of symbolic immortality, which people use to overcome the terror of death. To support this conjecture, two studies were conducted using the Terror Management Theory (TMT) framework. Study 1 (N = 352, M age = 19.39) found a positive relationship between death anxiety and social curiosity. In Study 2 (N = 507, M age = 20.68) it was found that intolerance of uncertainty and desire for self-verification mediated the relationship between death anxiety and social curiosity. The results of this study indicate that increasing interest in obtaining information about how other people think, feel, or act is a form of mechanism used by people to control anxiety related to death.