The architecture of human kin detection

A case for environmental statistics of early-life effects

There is enduring debate over the question of which early-life effects are adaptive and which ones are not. Mathematical modelling shows that early-life effects can be adaptive in environments that have particular statistical properties, such as reliable cues to current conditions and high autocorrelation of environmental states. However, few empirical studies have measured these properties, leading to an impasse. Progress, therefore, depends on research that quantifies cue reliability and autocorrelation of environmental parameters in real environments. These statistics may be different for social and non-social aspects of the environment. In this paper, we summarize evolutionary models of early-life effects. Then, we discuss empirical data on environmental statistics from a range of disciplines. We highlight cases where data on environmental statistics have been used to test competing explanations of early-life effects. We conclude by providing guidelines for new data collection and reflections on future directions.

This article is part of the theme issue ‘Developing differences: early-life effects and evolutionary medicine'.

No Association between 2D:4D Ratio and Hunting Success among Hadza Hunters

The ratio of index- and ring-finger lengths (2D:4D ratio) is thought to be related to prenatal androgen exposure, and in many, though not all, populations, men have a lower average digit ratio than do women. In many studies an inverse relationship has been observed, among both men and women, between 2D:4D ratio and measures of athletic ability. It has been further suggested that, in hunter-gatherer populations, 2D:4D ratio might also be negatively correlated with hunting ability, itself assumed to be contingent on athleticism. This hypothesis has been tested using endurance running performance among runners from a Western, educated, and industrialized population as a proximate measure of hunting ability. However, it has not previously been tested among actual hunter-gatherers using more ecologically valid measures of hunting ability and success. The current study addresses this question among Tanzanian Hadza hunter-gatherers. I employ a novel method of assessing hunting reputation that, unlike previous methods, allows granular distinctions to be made between hunters at all levels of perceived ability. I find no statistically significant relationship between digit ratio and either hunting reputation or two important hunting skills. I confirm that Hadza men have higher mean 2D:4D ratios than men in many Western populations. I discuss the notion that 2D:4D ratio may be the consequence of an allometric scaling relationship between relative and absolute finger lengths. Although it is difficult to draw clear conclusions from these results, the current study provides no support for the theorized relationship between 2D:4D ratio and hunting skill.

Grandparental Childcare for Biological, Adopted, and Step-Offspring: Findings From Cross-National Surveys

Based on kin selection theory, amounts of grandparental investment should reflect the probability to share common genes with offspring. Adoption may represent a special case, however, yet grandparental investment in adopted children has previously been both theoretically misconstrued and little investigated. Here, we study for the first time how grandparental childcare provision is distributed between biological, adopted, and step-offspring. Using Generations and Gender Surveys (n = 15,168 adult child-grandmother and 12,193 adult child-grandfather dyads) and the Survey of Health, Ageing, and Retirement in Europe (n = 17,233 grandmother-adult child and 13,000 grandfather-adult child dyads), we find that grandparents were less likely to provide care to stepchildren than to adopted and biological children, but no difference between adopted and biological children. These findings were present in both data sets and for both grandmothers and grandfathers, after several potentially confounding factors were taken into account. The stepchild disadvantage is in line with kin selection theory. The congruent amounts of care provided to adopted and biological children may reflect similar levels of adult-child attachment, selection effects, and greater need in adoptive families, as well as some degree of genetical relatedness in the case of kin adoption. The study provides new evidence of biased kin investments in contemporary societies and stresses the importance of psychological motivation and attachment in evolutionary studies of kin investment.

Assortative mating at loci under recent natural selection in humans

Genetic correlation between mates at specific loci can greatly alter the evolutionary trajectory of a species. Genetic assortative mating has been documented in humans, but its existence beyond population stratification (shared ancestry) has been a matter of controversy. Here, we develop a method to measure assortative mating across the genome at 1,044,854 single-nucleotide polymorphisms (SNPs), controlling for population stratification and cohort-specific cryptic relatedness. Using data on 1683 human couples from two data sources, we find evidence for both assortative and disassortative mating at specific, discernible loci throughout the entire genome. Then, using the composite of multiple signals (CMS) score, we also show that the group of SNPs exhibiting the most assortativity has been under stronger recent positive selection. Simulations using realistic inputs confirm that assortative mating might indeed affect changes in allele frequency over time. These results suggest that genetic assortative mating may be speeding up evolution in humans.

Evolutionary Mismatch in Mating

Evolutionary mismatch concepts are being fruitfully employed in a number of research domains, including medicine, health, and human cognition and behavior to generate novel hypotheses and better understand existing findings. We contend that research on human mating will benefit from explicitly addressing both the evolutionary mismatch of the people we study and the evolutionary mismatch of people conducting the research. We identified nine mismatch characteristics important to the study of human mating and reviewed the literature related to each of these characteristics. Many of the people we study are: exposed to social media, in temporary relationships, relocatable, autonomous in their mating decisions, nulliparous, in groups that are socially segmented, in an educational setting, confronted with lots of options, and young. We applied mismatch concepts to each characteristic to illustrate the importance of incorporating mismatch into this research area. Our aim in this paper is not to identify all potential mismatch effects in mating research, nor to challenge or disqualify existing data. Rather, we demonstrate principled ways of thinking about evolutionary mismatch in order to propel progress in mating research. We show how attending to the potential effects of mismatch can help us refine our theoretical and methodological approaches and deepen our understanding of existing patterns in the empirical record. We conclude with specific recommendations about how to include consideration of evolutionary mismatch into research on human mating.

Family Matters: Rethinking the Psychology of Human Social Motivation

What motives do people prioritize in their social lives? Historically, social psychologists, especially those adopting an evolutionary perspective, have devoted a great deal of research attention to sexual attraction and romantic-partner choice (mate seeking). Research on long-term familial bonds (mate retention and kin care) has been less thoroughly connected to relevant comparative and evolutionary work on other species, and in the case of kin care, these bonds have been less well researched. Examining varied sources of data from 27 societies around the world, we found that people generally view familial motives as primary in importance and mate-seeking motives as relatively low in importance. Compared with other groups, college students, single people, and men place relatively higher emphasis on mate seeking, but even those samples rated kin-care motives as more important. Furthermore, motives linked to long-term familial bonds are positively associated with psychological well-being, but mate-seeking motives are associated with anxiety and depression. We address theoretical and empirical reasons why there has been extensive research on mate seeking and why people prioritize goals related to long-term familial bonds over mating goals. Reallocating relatively greater research effort toward long-term familial relationships would likely yield many interesting new findings relevant to everyday people’s highest social priorities.

Medial Cortical Structures Mediate Implicit Trustworthiness Judgments about Kin Faces, but Not Familiar Faces: A Brief Report

Human kin recognition activates substrates of the extended facial processing network, notably the right-hemisphere structures involved in self-face recognition and posterior medial cortical substrates. To understand the mechanisms underlying prosociality toward kin faces in comparison to other familiar faces, we investigated the neural correlates of implicit trustworthiness ratings to faces of actual kin and personal friends, controlling for activation to distracter faces. When controlling for activation associated with unknown faces, trustworthiness ratings of faces of kin, compared to friends, were associated with increased activation in the dorsal anterior cingulate cortex, posterior cingulate, and precuneous. On the other hand, trustworthiness ratings of friend faces, relative to kin faces, were associated with the lateral occipital gyrus and insular cortex. Trustworthiness ratings for unknown faces were only associated with activation in the fusiform gyrus. These findings suggest that we should employ medial cortical substrates known to be part of the self-other network when making implicit social judgements about kin, but not other classes of facial stimuli.

Do Relatives With Greater Reproductive Potential Get Help First?: A Test of the Inclusive Fitness Explanation of Kin Altruism

According to inclusive fitness theory, people are more willing to help those they are genetically related to because relatives share a kin altruism gene and are able to pass it along. We tested this theory by examining the effect of reproductive potential on altruism. Participants read hypothetical scenarios and chose between cousins (Studies 1 and 2) and cousins and friends (Study 3) to help with mundane chores or a life-or-death rescue. In life-or-death situations, participants were more willing to help a cousin preparing to conceive rather than adopt a child (Study 1) and a cousin with high rather than low chance of reproducing (Studies 2 and 3). Patterns in the mundane condition were less consistent. Emotional closeness also contributed to helping intentions (Studies 1 and 2). By experimentally manipulating reproductive potential while controlling for genetic relatedness and emotional closeness, we provide a demonstration of the direct causal effects of reproductive potential on helping intentions, supporting the inclusive fitness explanation of kin altruism.

What evidence is required to determine whether infants infer the kinship of third parties? A commentary on Spokes and Spelke (2017)

Research into the cognitive capacities of infants has revealed a rich assortment of competencies that help to structure inferences across multiple content domains. Despite these advances, researchers have paid relatively little attention to a domain crucial to social life: kinship. One recent exception is a set of studies by Spokes and Spelke (2017), who report evidence that 15 to 18-month-old infants expect social affiliation between two babies receiving care from the same adult. The experiments reported by Spokes and Spelke raise the key question of whether infants harbor intuitions regarding kinship-and provide tantalizing hints that they do. But determining whether the infant inferences found in these experiments in fact do implicate a kin-specific psychology is not straightforward, as kinship and social group membership overlap. Researchers need a set of criteria for ascertaining whether individuals (preverbal infants in particular but also children and adults alike) infer kinship-the likely genetic relatedness-between agents based on interactions with a common 3rd party and then use this information to guide expectations of behavior. Here, we consider the nature of evidence that would be needed to establish in principle that infants make inferences specific to kinship. In doing so, we link the developmental literature on infant social cognition to adult kin detection research, which has previously grappled with the question of what evidentiary standards reasonably establish the presence of kin-specific inferences. In light of prior empirical and theoretical work, we advance four criteria for establishing the presence of tacit knowledge of kinship, assess the extent to which the studies presented by S&S meet these criteria, and use the criteria to inform and spark directions for future research.

Consumption, contact and copulation: how pathogens have shaped human psychological adaptations

Disgust is an emotion intimately linked to pathogen avoidance. Building on prior work, we suggest disgust is an output of programmes that evolved to address three separate adaptive problems: what to eat, what to touch and with whom to have sex. We briefly discuss the architecture of these programmes, specifying their perceptual inputs and the contextual factors that enable them to generate adaptive and flexible behaviour. We propose that our sense of disgust is the result of these programmes and occurs when information-processing circuitries assess low expected values of consumption, low expected values of contact or low expected sexual values. This conception of disgust differs from prior models in that it dissects pathogen-related selection pressures into adaptive problems related to consumption and contact rather than assuming just one pathogen disgust system, and it excludes moral disgust from the domain of disgust proper. Instead, we illustrate how low expected values of consumption and contact as well as low expected sexual values can be used by our moral psychology to provide multiple causal links between disgust and morality.This article is part of the Theo Murphy meeting issue 'Evolution of pathogen and parasite avoidance behaviours'.

Humans best judge how much to cooperate when facing hard problems in large groups

We report the results of a game-theoretic experiment with human players who solve problems of increasing complexity by cooperating in groups of increasing size. Our experimental environment is set up to make it complicated for players to use rational calculation for making the cooperative decisions. This environment is directly translated into a computer simulation, from which we extract the collaboration strategy that leads to the maximal attainable score. Based on this, we measure the error that players make when estimating the benefits of collaboration, and find that humans massively underestimate these benefits when facing easy problems or working alone or in small groups. In contrast, when confronting hard problems or collaborating in large groups, humans accurately judge the best level of collaboration and easily achieve the maximal score. Our findings are independent on groups’ composition and players’ personal traits. We interpret them as varying degrees of usefulness of social heuristics, which seems to depend on the size of the involved group and the complexity of the situation.

An Examination of the Westermarck Hypothesis and the Role of Disgust in Incest Avoidance Among Fathers

From an evolutionary perspective, incestuous behavior is puzzling. The goal of this study was to assess the tenability of the Westermarck hypothesis (1891, 1921)-that people who live in close physical proximity with one another during childhood will develop a sexual indifference or aversion toward one another-and the mediating role of disgust as an incest avoidance mechanism in father-daughter relationships. A sample of fathers with daughters ( N = 632) from Canada and the United States were recruited by Qualtrics-a survey platform and project management company-to complete an online survey. The results from this study did not support the viability of the Westermarck hypothesis as a mechanism that facilitates incest avoidance for fathers. Physical proximity was not associated with incest propensity or disgust toward incest. Less disgust toward incest, however, was found to be associated with more incest propensity. These results indicate that physical proximity may not be a reliable kinship cue used by fathers to inform incest avoidance, but that disgust toward incest may still be a proximate mechanism that facilitates incest avoidance among fathers using kinship cues other than physical proximity.

Birth Order Does Not Affect Ability to Detect Kin

Previous studies suggest that birth order affects kinship detection ability. Kaminski et al. (2010) argued that firstborns use contextual cues (e.g., maternal perinatal association) to assess kinship in their own family, leading to a disadvantage in assessing kinship from facial cues alone in strangers. In contrast, laterborns do not have the contextual cue of maternal perinatal association and hence rely more on facial cues, leading to an advantage in detecting kin from facial cues alone. However, Alvergne et al. (2010) found no evidence in support of such a birthorder effect. The current study aimed to replicate previous studies with better suited methods to determine the effect of birth order on kin recognition. 109 raters viewed 132 pairs of photographs of children (aged 3–17 years), and indicated whether each pair was related or unrelated. Half of the pairs were sibling pairs and half were unrelated child pairs that were age- and gender- matched to the related pairs. No image was shown more than once, related pairs were not known to be related to any other image in the study, and individuals from unrelated pairs were not known to be related to any other image. We used binomial logistic mixed effects modelling to predict kinship judgments from relatedness and birth order (with image pair and rater as random factors). Relatedness was the main factor driving kinship judgments; related child-pairs were more than twice as likely as unrelated pairs to be judged as kin. Kinship judgment accuracy was unaffected by rater birth order. These findings indicate that laterborns did not have an advantage in detecting child sibling pairs. Pre-registration, data, code, and preprint available at osf.io/h43ep.

Disgust Toward Sex-Relevant and Sex-Irrelevant Stimuli in Pre-, Early, and Middle Adolescence

For prepubertal youth, sexual stimuli elicit disgust and avoidance, yet in adolescence this avoidance shifts to sexual approach. One explanation could be that disgust declines in adolescence. This project examined whether disgust is indeed lower in adolescence compared to preadolescence, and whether this difference across age groups would be restricted to sex-relevant disgust elicitors. We also examined whether the strength of disgust would depend on familiarity between participant and source. To examine disgust responses in youths, two cross-sectional studies (N = 248, ages six to 17 years) were conducted using scenario-based measurements. Disgust was overall higher in early adolescence than in preadolescence and relatively weak when the source of disgust was a familiar person. Specifically, when parents were the source, sex-relevant disgust was higher in the groups of early and middle adolescents than in the group of preadolescents. Sex-relevant disgust elicited by a stranger or best friend, however, was lower in middle than in early adolescence. The latter is consistent with the view that repeated confrontation with disgusting stimuli might attenuate disgust, which could contribute to healthy sexual functioning. The heightened sex-relevant disgust in middle adolescents when parents were the source might reflect a functional avoidance mechanism of inappropriate sex mates.

Opposition to Inbreeding Between Close Kin Reflects Inclusive Fitness Costs

Due to the intense selection pressure against inbreeding, humans are expected to possess psychological adaptations that regulate mate choice and avoid inbreeding. From a gene's-eye perspective, there is little difference in the evolutionary costs between situations where an individual him/herself is participating in inbreeding and inbreeding among other close relatives. The difference is merely quantitative, as fitness can be compromised via both routes. The question is whether humans are sensitive to the direct as well as indirect costs of inbreeding. Using responses from a large population-based sample (27,364 responses from 2,353 participants), we found that human motivations to avoid inbreeding closely track the theoretical costs of inbreeding as predicted by inclusive fitness theory. Participants were asked to select in a forced choice paradigm, which of two acts of inbreeding with actual family members they would want to avoid most. We found that the estimated fitness costs explained 83.6% of participant choices. Importantly, fitness costs explained choices also when the self was not involved. We conclude that humans intuit the indirect fitness costs of mating decisions made by close family members and that psychological inbreeding avoidance mechanisms extend beyond self-regulation.

Pairs of Genetically Unrelated Look-Alikes : Further Tests of Personality Similarity and Social Affiliation

Relationships of physical resemblance to personality similarity and social affiliation have generated considerable discussion among behavioral science researchers. A "twin-like" experimental design (involving genetically unrelated look-alikes, U-LAs) explores associations among resemblance in appearance, the Big Five personality traits, self-esteem, and social attraction within an evolutionary framework. The Personality for Professionals Inventory (PfPI), NEO/NEO-FFI-3, Rosenberg Self-Esteem Scale, and a Social Relationship Survey were variously completed by 45 U-LA pairs, identified from the "I'm Not a Look-Alike" project, Mentorn Media, and personal referrals. The mean U-LA intraclass correlations were negligible for all Big Five personality traits on the PfPI and NEO/NEO-FFI-3 (r_i = -.02 and - .04, respectively). In contrast, mean r_i values of .53 and .15 for monozygotic (MZA) and dizygotic (DZA) reared-apart twins, respectively, have been reported for these personality measures. The U-LA self-esteem correlation (r_i = -.18) was also below the correlations reported for MZ and DZ reared-together twins (r_{i =} .31 and .13, respectively). Finally, far fewer U-LAs expressed close social relationships (20%) than MZA (80%) and DZA (65%) twins. The present study extends earlier findings indicating that appearance is not meaningfully related to personality similarity and social relatedness. The criticism that MZ twins are alike in personality because their matched looks invite similar treatment by others is refuted. A more judicious interpretation is reactive genotype-environment correlation, namely that MZ twins' similar personalities evoke similar reactions from others. MZ twins' close social relations most likely derive from their perceptions of genetically based within-pair similarities that are lacking in U-LAs.

Cross-cultural invariances in the architecture of shame

Human foragers are obligately group-living, and their high dependence on mutual aid is believed to have characterized our species' social evolution. It was therefore a central adaptive problem for our ancestors to avoid damaging the willingness of other group members to render them assistance. Cognitively, this requires a predictive map of the degree to which others would devalue the individual based on each of various possible acts. With such a map, an individual can avoid socially costly behaviors by anticipating how much audience devaluation a potential action (e.g., stealing) would cause and weigh this against the action's direct payoff (e.g., acquiring). The shame system manifests all of the functional properties required to solve this adaptive problem, with the aversive intensity of shame encoding the social cost. Previous data from three Western(ized) societies indicated that the shame evoked when the individual anticipates committing various acts closely tracks the magnitude of devaluation expressed by audiences in response to those acts. Here we report data supporting the broader claim that shame is a basic part of human biology. We conducted an experiment among 899 participants in 15 small-scale communities scattered around the world. Despite widely varying languages, cultures, and subsistence modes, shame in each community closely tracked the devaluation of local audiences (mean r = +0.84). The fact that the same pattern is encountered in such mutually remote communities suggests that shame's match to audience devaluation is a design feature crafted by selection and not a product of cultural contact or convergent cultural evolution.

At 4.5 but not 5.5 years, children favor kin when the stakes are moderately high

Adults report more willingness to help siblings over close friends when the stakes are extremely high, such as when deciding whether to donate a kidney or risk injury to rescue someone in peril. When dividing plentiful, low-value resources, in contrast, children expect people to share equally with friends and siblings. Even when distributing limited resources-one instead of many-and distributing to their own social partners rather than fictional characters, children share more with kin and friends than with strangers but do not favor kin over friends until 5.5 years of age. However, no study has tested whether children would preferentially benefit kin if the rewards require that children incur a higher personal cost of their own time and effort. In the present experiment, therefore, we asked if children would work harder for kin over non-kin when playing a challenging geometry game that allowed them to earn rewards for others. We found that 4.5-year-old children calibrated their time and effort in the game differently according to who received the rewards-they played for more trials and answered more trials correctly for kin over non-kin, but 5.5-year-old children did not. The older children may have found the task easier and less costly or may have different social experiences affecting their efforts to benefit others. Nonetheless, 4.5-year-old children's social decisions favored kin as recipients of their generosity.

Invariances in the architecture of pride across small-scale societies

Becoming valuable to fellow group members so that one would attract assistance in times of need is a major adaptive problem. To solve it, the individual needs a predictive map of the degree to which others value different acts so that, in choosing how to act, the payoff arising from others' valuation of a potential action (e.g., showing bandmates that one is a skilled forager by pursuing a hard-to-acquire prey item) can be added to the direct payoff of the action (e.g., gaining the nutrients of the prey captured). The pride system seems to incorporate all of the elements necessary to solve this adaptive problem. Importantly, data from western(-ized), educated, industrialized, rich, and democratic (WEIRD) societies indicate close quantitative correspondences between pride and the valuations of audiences. Do those results generalize beyond industrial mass societies? To find out, we conducted an experiment among 567 participants in 10 small-scale societies scattered across Central and South America, Africa, and Asia: (i) Bosawás Reserve, Nicaragua; (ii) Cotopaxi, Ecuador; (iii) Drâa-Tafilalet, Morocco; (iv) Enugu, Nigeria; (v) Le Morne, Mauritius; (vi) La Gaulette, Mauritius; (vii) Tuva, Russia; (viii) Shaanxi and Henan, China; (ix) farming communities in Japan; and (x) fishing communities in Japan. Despite widely varying languages, cultures, and subsistence modes, pride in each community closely tracked the valuation of audiences locally (mean r = +0.66) and even across communities (mean r = +0.29). This suggests that the pride system not only develops the same functional architecture everywhere but also operates with a substantial degree of universality in its content.

Fourth-Party Evaluation of Third-Party Pro-social Help and Punishment: An ERP Study

Pro-social behaviors have been adequately studied by neuroscientists. However, few neural studies have focused on the social evaluation of pro-social behaviors, and none has compared the neural correlates of different pro-social decision evaluations. By fourth-party evaluation of third-party punishment/help dictator game paradigm, we explored the third-party pro-social behaviors and derived feedback-related negativity (FRN) from the electroencephalogram. Different from previous event-related potentials (ERP) studies, we simultaneously focused on two different third-party pro-social behaviors, which were called third-party help and third-party punishment. For the first time, we compared the different neural processes of fourth-party evaluation on third-party help and punishment. Behavioral results showed that fourth-party bystanders appreciated the help behavior of the third party even more than the punishment behavior. ERP results revealed that fourth-party bystanders’ FRN amplitudes were modulated by the third-party behaviors. Under the assignment condition (70:30) with help/punishment magnitude 45 and (90:10) with magnitude 80, the third-party help elicited a larger FRN than third-party punishment; whereas under the condition (90:10) with help/punishment magnitude 45, the difference between FRN amplitudes disappeared. These results indicated that fourth-party bystanders ultimately agreed more with helpful third parties; however, after they witnessed the norm violation, they expected the third parties to punish the norm violators immediately. This phenomenon appears only when the third-party actors can achieve justice between norm violators and victims.

Identity Signaling and Patterns of Cooperative Behavior

Recognition systems play a central role in mediating cooperative behavior among individuals in a population. Despite the importance of discriminating among potential recipients of cooperation, the evolutionary forces that maintain diversity in traits used for kin recognition are poorly understood. Greenbeard-based models of kin recognition in which alleles for cooperative behavior also control recognition of those alleles in potential cooperators suggest that discrimination based on a greenbeard locus leads to positive frequency dependence, eroding diversity at the very genes responsible for recognition. As a result, the phenotypic diversity used for kin recognition has been widely assumed to be cues rather than signals of genetic identity. Diversity in identity cues is maintained by selection on other traits for reasons unrelated to recognition. A major problem with greenbeard-based models is that greenbeard recognition systems are uncommon among animals, which tend to learn kin phenotypes. We develop a simple model showing that learning a kin recognition template is sufficient to increase and maintain diversity in genetic traits used for kin recognition. Thus, our results suggest that phenotypes used for recognition may be true signals of genetic identity. As such, phenotypes are expected to evolve to facilitate recognition. Increased diversity in genetically-based recognition signals is also predicted to initiate a positive feedback loop between recognition efficiency and levels of cooperation. Finally, we discuss how the genetic architecture of recognition traits may influence kin discrimination abilities.

Deciphering the modulatory role of oxytocin in human altruism

Unlike any other species, humans frequently engage in altruistic behaviors by which they increase another individual's welfare even if this implies personal costs. The psychological motives underlying altruistic behaviors remain diverse, ranging from the ability to reciprocate trust and cooperation to bonding and empathizing with family members or even genetically unrelated others. This article explores the neuroendocrine architecture of altruism by emphasizing the crucial role of the evolutionarily highly conserved peptide hormone oxytocin as a modulator of cooperative behaviors including empathy-driven altruism. However, accumulating evidence suggests that oxytocin does not invariably facilitate cooperation but also produces protective or even defensive-aggressive responses in specific social contexts. In addition, we highlight the relevance of message frames as critical determinants of whether the peptide promotes altruism toward prosocial ends.

Dying for the group: Towards a general theory of extreme self-sacrifice

Whether upheld as heroic or reviled as terrorism, people have been willing to lay down their lives for the sake of their groups throughout history. Why? Previous theories of extreme self-sacrifice have highlighted a range of seemingly disparate factors, such as collective identity, outgroup hostility, and kin psychology. In this paper, I attempt to integrate many of these factors into a single overarching theory based on several decades of collaborative research with a range of special populations, from tribes in Papua New Guinea to Libyan insurgents and from Muslim fundamentalists in Indonesia to Brazilian football hooligans. These studies suggest that extreme self-sacrifice is motivated by identity fusion, a visceral sense of oneness with the group, resulting from intense collective experiences (e.g., painful rituals or the horrors of frontline combat) or from perceptions of shared biology. In ancient foraging societies, fusion would have enabled warlike bands to stand united despite strong temptations to scatter and flee. The fusion mechanism has often been exploited in cultural rituals, not only by tribal societies but also in specialized cells embedded in armies, cults, and terrorist organizations. With the rise of social complexity and the spread of states and empires, fusion has also been extended to much larger groups, including doctrinal religions, ethnicities, and ideological movements. Explaining extreme self-sacrifice is not only a scientific priority but also a practical challenge as we seek a collective response to suicide, terrorism, and other extreme expressions of outgroup hostility that continue to bedevil humanity today.

Sex Differences in Disgust: Why Are Women More Easily Disgusted Than Men?

Women have consistently higher levels of disgust than men. This sex difference is substantial in magnitude, highly replicable, emerges with diverse assessment methods, and affects a wide array of outcomes—including job selection, mate choice, food aversions, and psychological disorders. Despite the importance of this far-reaching sex difference, sound theoretical explanations have lagged behind the empirical discoveries. In this article, we focus on the evolutionary-functional level of analysis, outlining hypotheses capable of explaining why women have higher levels of disgust than men. We present four hypotheses for sexual disgust and six for pathogen disgust, along with testable predictions. Discussion focuses on additional new hypotheses and on future research capable of adjudicating among these competing, but not mutually exclusive, hypotheses.