iObjectify: Self‐ and other‐objectification on Grindr, a geosocial networking application designed for men who have sex with men

Self-compassion and relationship status moderate the relationship between sexual minority status and body image concerns

A growing body of research suggests that sexual minority men (SMM) experience greater body image concerns including body shame, body surveillance, drive for muscularity and drive for thinness than heterosexual men. However, little is known regarding the potential factors that can buffer these relationships. The aim of the present study was to examine the role that both self-compassion and relationship status may play in decreasing the strength of the relationship between sexual minority status and body image concerns. A sample of n = 106 SMM and n = 145 heterosexual men completed an online survey assessing body image concerns, self-compassion, and relationship status. Findings revealed that SMM reported higher levels of body image concerns (on all measures, except drive for muscularity) as compared to heterosexual men. Self-compassion moderated the link between sexual orientation and drive for muscularity: in men with higher levels of self-compassion, sexual orientation was no longer associated with drive for muscularity. But, among men with less self-compassion, SMM reported higher drive for muscularity than heterosexual men. Moreover, relationship status moderated the relationship between sexual orientation and body shame and drive for thinness, such that, among SMM only, being in a relationship was associated with lower levels of these concerns.

The Experience of Loneliness Among Gay Men in Israel: A Qualitative Study

The aim of this qualitative study is to explore the experience of loneliness among Israeli gay men in their early and mid-adulthood, ages 30-50 (N = 14). The findings demonstrate three main categories of loneliness that study participants experienced: childhood loneliness as an initial experience of gay identity; loneliness in the context of other gay men, via sexual encounters, friendships, and the use of dating apps; and loneliness in the context of heterosexual society. The findings point to the centrality of the experience of loneliness among Israeli gay men in their mid-adulthood years and emphasize how this loneliness is rooted in socio-cultural and political perceptions concerning hetero-normative as well as gay identities.

Gay Dating Apps Usage, Body Dissatisfaction, and Disordered Eating in Chinese Young Gay Men

There is a paucity of research on the links between gay dating apps usage and body dissatisfaction and disordered eating, especially for muscularity dissatisfaction and muscularity-oriented disordered eating in non-Western contexts. Thus, this study aimed to evaluate the associations between gay dating apps usage, body image inflexibility, body dissatisfaction, and disordered eating with the inclusion of both body fat and muscularity dissatisfaction and both thinness-and muscularity-oriented disordered eating in a sample of Chinese young gay men. A total of 247 Chinese young gay men (mean age: 21.92 ± 2.74 years) were recruited. Gay dating apps usage, body fat dissatisfaction, muscularity dissatisfaction, body image inflexibility, and thinness-and muscularity-oriented disordered eating were evaluated. Pearson correlation and mediation analyses were conducted. Gay dating apps usage was positively correlated with body fat dissatisfaction (r = .20, p = .002), muscularity dissatisfaction (r = .17, p = .006), thinness-oriented disordered eating (r = .21, p < .001), and muscularity-oriented disordered eating (r = .29, p < .001), and these relationships could be mediated by body image inflexibility. Findings support technologically-informed prevention and intervention strategies for eating and body image disturbances in gay men in the Chinese context.

Motivation, Appearance Focus, and Exclusion on Gay Dating App "Blued" in China: Content and Network Analysis of Textual Self-Presentation

Blued is the most popular gay dating app among Chinese sexual minority men. This study explored the textual self-presentation of the profiles on Blued in terms of motivation, appearance focus, and exclusion. A total of 10,000 profiles were randomly selected from a dataset of 197,516 profiles using an interval sampling method. A total of 230 features were developed, and six themes were extracted from 4,881 profiles based on content analysis. The themes were motivation, personal information, partner preference, partner non-preference, sexual preference, and communication preference. Body and age were the most commonly mentioned self-presentations, followed by attractiveness and masculinity. Self-presentations largely focused on the users' photos are prominent on Blued. Exclusion against those who were "overweight," "elderly," "unattractive," and "effeminate" was common. Network analysis was used to analyze and visualize the co-occurrence of these features. Appearance focus and exclusion features were linked with both "hookup" and "no hookup" motivations. Photo-focused communication was linked to the exclusion of others. "No hookup" motivation was associated with more social motivation (e.g., making friends and chatting) and trait-focused communication (e.g., being polite and permanent). "Hookup" motivation was associated with genital presentations (i.e., "big penis" and "like big penis"). Most self-presentation features of sexual preference were sexual role-specific. The results indicate a widespread focus on appearance and exclusion on Blued, which may negatively affect the mental health of Chinese sexual minority men.

Predictors of Face and Body Visibility in Online Dating Applications Among Young Men Who Have Sex with Men

In this study, we explored the factors relating to face and body visibility in young men who have sex with men (YMSM) from online dating applications. Research on visual self-presentation in online dating applications, especially in YMSM, remains scarce. The sample consisted of 339 young men (ages 18-24 years) who had casual sex with one or more male partners from online dating applications. Participants completed an online survey asking how visible their face and body were on their profile pictures. For body visibility, participants rated the visibility of their upper and lower body separately. We also computed difference scores between face and body visibility to measure face visibility in relation to body visibility (e.g., showing more-visible face compared to body). Predictors included self-rated attractiveness, fear of being identified on the applications, and motives for application use. Participant age and duration of application use were statistically controlled in all analyses. Results showed that higher perceived attractiveness related to higher upper- and lower-body visibility on profile pictures. Greater fear of being identified related to lower face visibility and less-visible face relative to upper- and lower-body visibility. Having a relationship motive was associated with higher face visibility. Older age and longer duration of application use were associated with more-visible face relative to lower body. The findings contribute to the literature on visual self-presentation in online dating applications in young and vulnerable sexual minorities.

Media pressure and the process of Westernization in the context of body self-assessment among young heterosexual and gay Polish men

Mass media and social networks portray a unified image of the perfect male body. The intensity and universality of this influence is an important element of the process of Westernization, especially in traditional cultures such as that of Poland. The main aim of the present study was to investigate the differences between Polish gay and heterosexual men in terms of the role played by self-esteem and the level of internalization of sociocultural standards of body appearance as predictors of the development of their body images. The research study was conducted by reference to 19- to 29-year-old Polish heterosexual (n = 287) and gay (n = 97) men. The variables were measured using Polish versions of the Sociocultural Attitudes towards Appearance Scale-3, the Self-Esteem Scale, and the Multidimensional Body–Self Relations Questionnaire. Statistical analyses identified several variables as the main predictors of body image in both heterosexual and gay young men: self-esteem, information-seeking, perceived pressure and the internalization of sociocultural standards regarding an athletic body image drawn from mass media. The only significant difference between the two groups was the fact that self-esteem, perceived pressure and the internalization of sociocultural standards from mass media did not play a predictive role with respect to Appearance Orientation among the group of gay men.

Behind the Screens: A Systematic Literature Review of Quantitative Research on Mobile Dating

Mobile dating applications (MDAs) have become commonly used tools to seek out dating and sexual partners online. The current review aimed to systematically synthesize empirical findings in 72 quantitative studies on mobile dating, published in ISI-ranked journals between 2014 and 2020. This review focused on summarizing different approaches toward mobile dating, identity features of quantitative research on mobile dating, and hypothesized antecedents and outcomes of mobile dating. Our findings showed, first, that the literature diverges in how mobile dating is operationalized. Second, quantitative research on mobile dating predominantly consists of cross-sectional studies that draw on theoretical insights from multiple disciplines. Third, a variety of traits and sociodemographics were associated with MDA use. In particular, using MDAs for (1) relational goals related to being male, non-heterosexual, higher levels of sociosexuality, sensation seeking, extraversion, and holding more positive peer norms about using MDAs for relational goals; (2) intrapersonal goals related to being female and having more socially impairing traits; and (3) entertainment goals related to having higher levels of sociosexuality, sensation seeking, and antisocial traits. Outcomes significantly associated with general use of MDAs were scoring higher on sexual permissiveness and on engaging in casual (unprotected) sexual intercourse, as well as having higher risk at nonconsensual sex. MDA use was also connected with increased psychological distress and body dissatisfaction. Shortcomings of the existing research approaches and measures are discussed and six methodological and theoretical recommendations for future research are provided.

Weight stigma predicts reduced psychological wellbeing and weight gain among sexual minority men: A 12-month longitudinal cohort study using random intercept cross-lagged panel models

Weight stigma among sexual minority men predicts negative health outcomes; however, existing research is cross-sectional. Therefore, we longitudinally examined the presence, strength, and direction of relationships between weight stigma and health outcomes in a multi-national cohort of 2953 sexual minority men (M_age = 37.70, SD_age = 13.70). Participants reported their Body Mass Index (BMI), experiences of weight discrimination, internalized weight bias, and psychological quality of life at three time-points over 12 months (~August 2019-20). Analyses revealed feedback loops of internalized weight bias with BMI and psychological quality of life: over time, increases in internalized weight bias were associated with small BMI increases (β = 0.07) and small decreases in psychological quality of life (β = 0.12). Reciprocally, increases in BMI and decreases in psychological quality of life were associated with increases in internalized weight bias (βs = 0.18). Experiences of weight discrimination were not longitudinally predictive and were associated with higher BMI (β = 0.29), greater internalized weight bias (β = 0.29), and lower psychological quality of life (β = 0.26) between-persons/cross-sectionally only. Weight stigma is longitudinally and reciprocally associated with reduced psychological wellbeing and weight gain among sexual minority men. Internalized weight bias is a particularly promising intervention target.

The Three Dimensions of Unsolicited Dick Pics: Men Who have Sex with Men's Experiences of Sending and Receiving Unsolicited Dick Pics on Dating Apps

The unsolicited "dick pic" (DP), which refers to a photo of a penis that is sent without the consent of the recipient, has been identified as a form of technology-facilitated sexual violence (Powell & Henry, 2017). While men who have sex with men (MSM) experience elevated rates of technology-facilitated sexual violence, much of the research has focused on interactions between heterosexual men and women. This study investigated the experiences that MSM have with sending and receiving unsolicited DPs on dating apps. Analysis of interviews with 25 MSM dating app users in Canada revealed three "dimensions" of unsolicited DPs-consensual, wanted, and typical-that capture users' experiences of receiving such images relative to consent and sexual violence frameworks. Seven factors, including the attractiveness of the sender and the DP, had an impact on MSM's experiences. Unsolicited DPs were found to be sent for a variety of reasons, including to compliment the recipient and to coerce them into replying with sexual images. It is argued that MSM have trivialized unsolicited DPs and that these images are, according to current definitions, a form of technology-facilitated sexual violence that MSM experience on dating apps. However, there were variations in participants' experiences and some participants did not characterize unsolicited DPs as problematic or non-consensual, which challenges the notion that MSM always experience these images as sexually violent. These findings shed light on the complexities of unsolicited DPs and indicate the need to (re)examine definitions of technology-facilitated violence and explore MSM's consent practices within the context of dating apps.

The sexualised use of cannabis among young sexual minority men: "I'm actually enjoying this for the first time"

The objective of this study was to identify how cannabis use features within the sexual lives of young sexual minority men who use substances, and how this might intersect with features of their contemporary socio-cultural contexts in a setting where non-medical cannabis was recently legalised: Vancouver, Canada. Forty-one sexual minority men ages 15 to 30 years were recruited between January and December 2018 to participate in in-depth, semi-structured 1-2 h interviews about their experiences of using substances (e.g. cannabis) for sex. Drawing on constant comparative analytic techniques, two themes emerged with regards to participants' perceptions of, and experiences with, the sexualised use of cannabis. First, participants described how they used cannabis for sex to increase sexual pleasure and lower inhibitions. Second, participants described using cannabis for sex to reduce feelings of anxiety and shame, and foster intimacy and connection with sexual partners. These findings identify how the sexualised use of cannabis functions as a 'strategic resource' for sexual minority men to deliberately achieve both physiological and psychoactive effects, while concurrently underscoring the extent to which the contexts, patterns and motivations associated with cannabis use for sex parallel those associated with this form of Chemsex.

Let’s (not) Go Outside: Grindr, Hybrid Space, and Digital Queer Neighborhoods

Developments in mobile digital technologies are disrupting conventional understandings of space and place for smartphone users. One way in which location-based media are refiguring previously taken-for-granted spatial traditions is via GPS-enabled online dating and hook-up apps. For sexual minorities, these apps can reconfigure any street, park, bar, or home into a queer space through a potential meeting between mutually attracted individuals, but what does this signify for already-existing queer spaces? This chapter examines how smartphone apps including Grindr, Tinder, and Blued synthesize online queer encounter with offline physical space to create a new hybrid terrain predicated on availability, connection, and encounter. It is also a terrain that can sidestep established gay neighborhoods entirely. I explore how this hybridization impacts on older, physically rooted gay neighborhoods and the role that these neighborhoods have traditionally played in brokering social and sexual connection for sexual minorities. Few would deny that location-based apps have come to play a valuable role in multiplying opportunities for sexual minorities. However, the stratospheric rise of these technologies also provokes questions about their impact on embodied encounter, queer community, and a sense of place. A decade on from Grindr’s release, this chapter evaluates the impact of location-based media on gay spaces and reflects on what the increasing hybridization of online and offline spaces for same-sex encounter might mean for queer lives of the future.

Attractiveness, profile-picture face visibility and unprotected receptive anal intercourse in young men who have sex with men using online dating applications

Background We examined links among face visibility on dating-profile pictures, self-perceived attractiveness, condom use self-efficacy, and unprotected receptive anal intercourse (URAI) in 223 young men who have sex with men (YMSM; ages 18-24 years) using online dating applications (e.g. Grindr).

METHODS

Participants reported their face visibility on their main dating-profile picture, attractiveness, condom use self-efficacy, and frequency of URAI in the past 3 months. Number of casual sex partners and pre-exposure prophylaxis (PrEP) use were statistically controlled in all analyses.

RESULTS

Using a mediated moderation model, we found that a significant attractiveness-by-face-visibility interaction for URAI was fully mediated by condom use self-efficacy. Specifically, lower face visibility on profile pictures related to lower condom use self-efficacy, which in turn related to higher URAI, but only among highly attractive YMSM.

CONCLUSIONS

Our findings suggest that attractive YMSM who show less-visible faces on their dating profiles could be at particularly high risk for sexually transmissible infections. This study has potentially important clinical implications because dating applications have become one of the most common ways for YMSM to find sexual partners.

Partner Attractiveness and Perceived Sexually Transmitted Infection Risk Among Sexual Minority Men

Men who have sex with men (MSM) are disproportionately impacted by sexually transmitted infections (STIs), but many engage in condomless sex. One factor contributing to condomless sex may be an assumption of low risk of STIs from physically attractive partners. The present study tested the effect of partner attractiveness on perceived STI risk and condom use intentions and examined two mechanisms believed to underlie this effect: implicit personality theory and motivated reasoning. Participants were 197 MSM who viewed photos of attractive and unattractive men and responded to items assessing perceptions of the men's positive traits and STI risk, as well as motivation to have sex with the men and condom use intentions. Sexual arousal was manipulated. Attractiveness reduced perceived STI risk and condom use intentions by increasing both positive perceptions of and motivation to have sex with the person. Findings were not influenced by arousal.

The influence of Grindr, a geosocial networking application, on body image in gay, bisexual and other men who have sex with men: An exploratory study

Recent evidence indicates use of geosocial networking apps is associated with body image-related issues among gay, bisexual, and other men who have sex with men. The current study aims to elaborate upon these findings by investigating how Grindr, the most widely-used dating app among this population, impacts users' body image and body satisfaction. Using an exploratory, qualitative study design, semi-structured interviews were conducted with 13 current and previous Grindr users and analyzed thematically. Our findings suggest Grindr affects users' body image through three primary mechanisms: weight stigma, sexual objectification, and social comparison. In each case, normative user attitudes and behaviours interact with the app's constitutional elements to affect bodily perceptions in a way that differs in form or intensity from social influence via offline exchanges. These interactions are often enabled by features shared with traditional social networking sites, like asynchronous, text-based communication and technology-assisted appearance augmentation, but certain features unique to Grindr may also play an important role. Moreover, participants identified several protective factors and coping strategies which suggest the relationship between Grindr and body image is dependent on a number of complex interactions between technology, user, and environment. Limitations and suggestions for future research are also discussed.

Lonely hearts and angry minds: Online dating rejection increases male (but not female) hostility

The present work explores the hostile tendencies elicited by romantic rejection in the increasingly common context of online dating. To empirically investigate this issue, we created an ad hoc online dating platform in which fictitious online dating partners romantically rejected heterosexual male and female participants. Results revealed that male-but not female-participants who were rejected by desired dating partners displayed increased hostility. This pattern of findings was consistent across different measures, which considered both aggressive tendencies against the rejecting partners and hostile attitudes against the opposite gender. Further, increased feelings of anger explained the relationship between online romantic rejection and increased male hostility. Our work and its findings have both theoretical and methodological implications for the understanding of interpersonal processes in online interactions and the growing body of literature on online dating.