Experiencing Positive Religious Coping in the Process of Divorce: A Qualitative Study

What's your religious coping profile? Differences in religious orientation and subjective sleep among religious coping groups in the United States

OBJECTIVES

To determine various profiles/subgroups of religious copers based on indices of positive and negative religious coping; and to determine whether religious copers differ in their religious orientations, subjective sleep characteristics, and strategies used to cope with sleep problems.

METHOD

Six hundred and ninety-five adults (77.3% female, 70.4% White) in the United States completed a 20-minute online questionnaire in January 2020.

RESULTS

Results of a latent profile analysis, based on 8 indicators of positive and negative religious coping, indicated a 5-class solution: (i) "Absent" (n = 101, 14.5%); (ii) "Anxious" (n = 122, 17.6%); (iii) "Ambivalent" (n = 101, 14.5%); (iv) "Secure" (n = 200, 28.8%); and (v) "Conflicted" copers (n = 171, 24.6%). Results of MANOVA tests indicated that Secure copers reported the least religious doubt and highest religious-based social support. Conflicted and Anxious copers had the worst sleep quality, while Secure, Ambivalent, and Absent copers had healthier sleep profiles. In terms of strategies used to cope with sleep problems, Secure and Conflicted copers reported the greatest use of prayer and meditation, while the use of technology was most prevalent among Conflicted and Anxious copers.

CONCLUSIONS

Individuals differ in their combined use of positive and negative religious coping, which is related to differences in their religious orientation, sleep characteristics, and strategies used to cope with sleep problems. Religious leaders should be mindful of the diverse ways in which religious coping strategies are harnessed to effectively cater to the unique religious and sleep needs of their members.

Coping with Stress During the COVID-19 Outbreak: The Contribution of Self-Control Skills and Religiosity in Arab Israeli-Palestinian Students in Israel

The reported high rates of deaths and negative psychological outcomes of the Coronavirus (COVID-19) pandemic have led to an increased empirical interest in examining the contributing factors of coping during the COVID-19 pandemic. Adolescents living in Arab societies have unique challenges that may increase the likelihood of exhibiting symptoms of stress during this crisis. However, this population has been understudied in this context. The current research aims to elucidate factors that may contribute to Arab Israeli-Palestinian students' coping abilities during the COVID-19 pandemic by investigating the relationship between coping with stress during the COVID-19 outbreak and both self-control and religiosity. To our knowledge, the present study is the first to investigate the relationship of coping with stress during the COVID-19 outbreak with self-control skills and religiosity among Arab Israeli-Palestinian college students in Israel (n = 465). Correlational analyses and stepwise multiple regression models were used to examine these relationships. The stepwise multiple regression model demonstrated that (1) higher levels of self-control (β = .19, p < .01) and religiosity (β = .16, p < .01) predicted higher levels of adaptive, problem-focused coping, and (2) higher levels of self-control (β = -.21, p < .01) and religiosity (β = -.17, p < .01) predicted lower levels of maladaptive, emotion-focused coping. Thus, the current research demonstrates the importance of these variables in countering stress resulting from the COVID-19 outbreak in non-Western societies. These findings are consistent with previous literature that has addressed the impact of self-control and religiosity in improving coping behaviours in Western societies.

Adolescent Resilience during the COVID-19 Pandemic: A Review of the Impact of the Pandemic on Developmental Milestones

This review explores the literature regarding the ways in which the COVID-19 pandemic has affected the navigation of developmental milestones among adolescents, specifically those in late adolescence, across several domains of their lives. The exploration is contextualized globally, focusing on five key areas: mental health, physical health, education, peer relationships, and family relationships. Implications for practice and interventions are explored in each key area to provide recommendations for those working with adolescents, as well as future research. The changes brought about by the pandemic and the readjustment to what some have referred to as the "new normalcy" will undoubtedly have lasting effects on all areas of life for this cohort of adolescents, who have shown remarkable resilience navigating this new and unfamiliar world. These changes are synthesized, with the aim to highlight differences and similarities of the shared experiences of the pandemic globally. After exploring the current realities, this chapter goes on to outline the ways in which the experience of such a significant developmental period of one's life during the COVID-19 pandemic will have an impact on adolescents for years to come. Although it is still impossible to comprehend the long-term effects, in examining proximal effects, we can postulate distal implications and potential future effects, as well as possible ways to mitigate these implications as we transition back to more of what was experienced pre-pandemic life, from a post-pandemic experience.

The Power of Women's Faith in Coping with Intimate Partner Violence: Systematic Literature Review

Violence in an intimate partnership is a form of domestic violence where physical or psychological acts of violence are committed by a partner or spouse against another partner or spouse, and other family members may be victims as well. Its prevalence is worrisome and is not limited to any specific circumstances. It also occurs in Christian families, and research data show that the rate of intimate partner violence in Christian families is no higher or lower compared to the general incidence. That being said, religiosity combined with other factors may contribute to the vulnerability of the victim or the power of the perpetrator. On the other hand, religious values and aspects provide protection and support in preventing violence in Christian families and recovering after violence has occurred. We analysed 18 different studies on intimate partner violence in Christian families using the systematic literature review method, and in this paper, we present findings that indicate which aspects of Christian tradition and practice, in combination with other factors, provide protection and support in preventing violence and helping to recover from it for women who are the victims of violence by their intimate partners.

‘When the Waves Roll High’: Religious Coping among the Amish and Mennonites during the COVID-19 Pandemic

Religious beliefs, practices, and social support facilitate coping with psychologically distressful events and circumstances. However, COVID-19 and governmental mandates for social distancing and isolation make in-person communal forms of religious coping difficult. While some congregations began holding virtual rituals, this was not an option for Amish and conservative Mennonite groups that restrict communication and media technologies as a religious sacrament. Governmental mandates placed a disproportionate burden on these groups whose members could not conduct rituals or interact virtually with other members and family. What religious coping strategies did the Amish and Mennonites use to cope with the COVID-19 pandemic given their restricted ability to participate in in-person rituals? We collected data from The Budget and The Diary, two Amish and Mennonite correspondence newspapers, which provide information on the experiences of community members. We content analyzed all entries from March 2020 to April 2020 and identified several themes related to religious coping focused on the positive benefits of the pandemic, specifically how it helps and reminds the Amish and Mennonites to refocus on the simple and important things in life, including God, spirituality, family, tradition, gardening, and other at-home hobbies, all of which reflect their religious commitment to a slower pace of life.

Religiosity and Resilience: Cognitive Reappraisal and Coping Self-Efficacy Mediate the Link between Religious Coping and Well-Being

Qualitative evidence points to the engagement of religious coping strategies when facing adversity, and evidence also highlights the effectiveness of cognitive reappraisal in reducing the impact of distressing emotions on well-being. It has been suggested that religious practices could facilitate the use of reappraisal, by promoting reframing of negative cognitions to alter emotional states. However, the link between religiosity and reappraisal in influencing resilience against symptoms of distress is not known. The current study (N = 203) examined connections among these aspects, using self-reported measures of religious coping, habitual use of specific coping strategies (positive reappraisal) and perceived confidence in using coping strategies, as well as questionnaires assessing symptoms of distress (anxiety and depression). Results point to a mediating role of reappraisal and coping self-efficacy as part of mechanisms that provide a protecting role of religious coping against emotional distress. These results provide novel scientific evidence further validating millennia-old traditional coping practices and shed light on psychological factors influencing adaptive behaviors that promote increased resilience, reduce symptoms of distress, and maintain emotional well-being. These findings inform general counseling practices and counseling of religious clients alike.

Protective factors of marital stability in long-term marriage globally: a systematic review

OBJECTIVES

In recent decades, due to the high prevalence of divorce in numerous countries and the detrimental aftermath thereof, it has become increasingly important to study the components of marital stability. The current study explored fundamental protective factors in long-term marriage through a systematic review.

METHODS

Searches for relevant publications were conducted in Embase, Web of Science, PubMed, Scopus, Science Direct, Magiran, and Scientific Information Database from their inception through January 30, 2019. Through the keyword search, 1,706 articles were found, of which 25 articles remained after screening based on the eligibility criteria.

RESULTS

The extracted protective factors associated with marital stability in long-term marriage were classified as interpersonal and intrapersonal. Notable extracted factors included spirituality and religion, commitment, sexual relationship, communication, children, love and attachment, intimacy, and conflict resolution approach. These findings show that some aspects of relationships, such as commitment, act to preserve the pillars of marriage in critical situations, while other aspects, such as intimacy, help to construct marital identity and satisfaction.

CONCLUSIONS

The identified components of marital stability are structures that enhance a couple’s identity and sense of togetherness. Identifying the specific aspects of marital relationships that contribute to marital stability may help specialists and researchers to target specific types of marital interaction that may enhance the happiness and longevity of relationships, thereby preventing avoidable divorces.

Repetition Compulsion Revisited in Relational Family Therapy: The Discovery of Old in Order to Develop Something New

Psychoanalysis has always been full of diversity and controversy, in the theoretical field and especially in the plasticity and variety of its modalities and approaches. Yet all these theories are based on the premise that individuals compulsively repeat their old psycho-organic content, both in their personal lives and in analysis; the premise of Relational Family Therapy is that old emotional, behavioral and bodily complications must first be repeated before being fully processed so that something new can be created.