Cultural and experiential differences in the development of folkbiological induction

Conceptual Foundations of Sustainability

Threats to the health of our environment are numerous. Much research in science and engineering is devoted to documenting, understanding, and attempting to mitigate the harm itself. The root challenge for sustainability, however, is human behavior. As such, changes to human behaviors and the internal processes that drive them are also essential. Critical to understanding sustainability-related behaviors is the individual's conceptualization of the natural world and its components and processes. The papers in this topiCS issue address these conceptualizations by drawing from anthropological, linguistic, educational, philosophical, and social cognitive perspectives as well as traditional psychological approaches to the study of concepts and their development in children. They engage with many domains bearing on environmental sustainability including climate change, biodiversity, land and water conservation, resource use, and design of the built environment. They coalesce around four broad themes: (a) What people know (or believe) about nature broadly and about specific aspects of nature, and how they acquire and use this knowledge; (b) how knowledge is expressed and shared via language; (c) how knowledge and beliefs interact with affective, social, and motivational influences to yield attitudes and behaviors; and (d) how members of different cultures and speakers of different languages differ in these ways. The papers also point to lessons for advancing sustainability via public policy and public messaging, education, conservation and nature management, and design of the built environment.

The Complexity of the Human-Animal Bond: Empathy, Attachment and Anthropomorphism in Human-Animal Relationships and Animal Hoarding

The human-animal relationship is ancient, complex and multifaceted. It may have either positive effects on humans and animals or poor or even negative and detrimental effects on animals or both humans and animals. A large body of literature has investigated the beneficial effects of this relationship in which both human and animals appear to gain physical and psychological benefits from living together in a reciprocated interaction. However, analyzing the literature with a different perspective it clearly emerges that not rarely are human-animal relationships characterized by different forms and levels of discomfort and suffering for animals and, in some cases, also for people. The negative physical and psychological consequences on animals' well-being may be very nuanced and concealed, but there are situations in which the negative consequences are clear and striking, as in the case of animal violence, abuse or neglect. Empathy, attachment and anthropomorphism are human psychological mechanisms that are considered relevant for positive and healthy relationships with animals, but when dysfunctional or pathological determine physical or psychological suffering, or both, in animals as occurs in animal hoarding. The current work reviews some of the literature on the multifaceted nature of the human-animal relationship; describes the key role of empathy, attachment and anthropomorphism in human-animal relationships; seeks to depict how these psychological processes are distorted and dysfunctional in animal hoarding, with highly detrimental effects on both animal and human well-being.

Human Exceptionalist Thinking about Climate Change

Although global climate change poses a real and looming threat to both human societies and the natural world, large gaps in understanding exist between the general public and the scientific community. One factor contributing to such gaps could be the use of intuitive thinking to understand complex phenomena. In two studies, we explore climate change understanding and engagement through the lens of an intuitive pattern of thinking, human exceptionalism, which refers to the tendency to infer that humans are exceptional to, and separable from, the rest of the natural world. In both studies, undergraduates thought about global climate change in human exceptionalist ways that were orthogonal to accuracy—for example, they correctly think that humans uniquely contribute to climate change compared to other organisms, but incorrectly think that humans will be uniquely immune to the effects of global climate change. Moreover, human exceptionalist thinking has real-world consequences; it was negatively associated with eco-friendly attitudes and behaviors, and negatively predicted individuals’ attribution of damage from recent hurricanes (i.e., hurricanes Michael and Florence) to global climate change. Finally, we demonstrated that increasing the salience of connections between humans and global climate change reduced human exceptionalism. Findings suggest that intuitive thinking in general, and human exceptionalism in particular, make important contributions to how we understand and reason about global climate change, and may be promising targets for interventions aimed at increasing pro-environmental attitudes and behaviors.

Intuitive biological thinking in Chinese 8th graders

People spontaneously engage in systematic ways of thinking about biology such as human exceptionalism (the tendency of viewing human species as separate from nonhuman species), essentialism (the tendency of assuming category membership as determined by an underlying essence), and teleology (the tendency of seeing purpose as the cause). However, with the majority of past research drawn on Western samples, little is known about whether various types of intuitive biological thinking apply to non-Western contexts. To better understand the nature and cultural prevalence of intuitive biological thinking, we measured essentialist, teleological, and human exceptionalist thinking in a group of Chinese 8th graders. Results demonstrated the presence of all three types of intuitive biological thinking in Chinese middle schoolers, and comparisons with previously published data on U.S. 8th graders showed consistently less human exceptionalism and slightly higher essentialist thinking in China. As such, the current results highlight the prevalence of intuitive biological thinking in an East Asian sample while addressing the potential role of cultural inputs in shaping the way such thinking manifests.

Learning blossoms: Caregiver-infant interactions in an outdoor garden setting

Plants provide unique opportunities for learning by engaging all human senses. Recent laboratory studies have shown that infants use a combination of behavioural avoidance and social learning strategies to safely learn about plant properties from adults. Here we investigate how infants and their caregivers interact with plants in an outdoor garden as a first step towards examining the operation of these social learning processes in naturalistic settings. We focus on two specific aspects of spontaneous infant-caregiver interactions with plants: olfactory and touch behaviours. Additionally, we look at whether infants' and caregivers' prior knowledge of the plants in our study influences infants' behaviour. Our results showed a multifaceted connection between infants' and caregivers' previous experience with the plants and their olfactory and touch behaviours. First, infants tended to touch and smell the plants after their caregivers did, and this appeared to be independent of whether infants had seen the plant before. Second, infants systematically engaged in some of the same types of olfactory and touch behaviours their caregiver displayed towards plants. Finally, infants whose caregivers were given more information about the plants in the study showed fewer touch behaviours, but no difference in olfactory behaviours. These findings bolster the previous laboratory studies of plant learning early in life, highlighting the importance of olfactory behaviours, and underscoring the benefits of using ecological observations to explore unique aspects of human development.

Young Children's Inductive Inferences Within Animals Are Affected by Whether Animals Are Presented Anthropomorphically in Films

Children are exposed to anthropomorphized animals in a variety of contexts. The literature that analyzes this phenomenon suggests that exposure to anthropomorphic media may strengthen children's anthropocentric representation of animals. There is an as yet unexplored difference between anthropomorphized and realistic depictions of multiple animal species presented simultaneously in films. The anthropomorphized animals all behave like humans, so they are more behaviorally similar to one another than animals depicted realistically. We asked whether witnessing multiple species depicted anthropomorphically or realistically influences the way 5-year-old children perceive internal commonalities among animals. One group of children (n = 37) watched a cartoon presenting multiple species of anthropomorphized animals, the other group (n = 38) watched a nature documentary that also presented multiple species. Both groups extended a novel internal feature from an animal to a variety of items including diverse animal species. Children watching a cartoon made significantly stronger projections to non-human animals than children watching the documentary. Children's projections to humans and inanimate objects did not differ between the groups and were uniformly low. One of the possible explanations of the results is in terms of children's essentialist expectation that behavior is caused by internal properties.

Whitewashing Nature: Sanitized Depictions of Biology in Children's Books and Parent-Child Conversation

The biological world includes many negatively valenced activities, like predation, parasitism, and disease. Do children's books cover these activities? And how do parents discuss them with their children? In a content analysis of children's nature books (Study 1), we found that negatively valenced concepts were rarely depicted across genres and reading levels. When parents encountered negative information in books (Studies 2-3), they did not omit it but rather elaborated on it, adding their own comments and questions, and their children (ages 3-11) were more likely to remember the negative information but less likely to generalize that information beyond the animal in the book. These findings suggest that early input relevant to biological competition may hamper children's developing understanding of ecology and evolution.

Representing and coordinating ethnobiological knowledge

Indigenous peoples possess enormously rich and articulated knowledge of the natural world. A major goal of research in anthropology and ethnobiology as well as ecology, conservation biology, and development studies is to find ways of integrating this knowledge with that produced by academic and other institutionalized scientific communities. Here I present a challenge to this integration project. I argue, by reference to ethnographic and cross-cultural psychological studies, that the models of the world developed within specialized academic disciplines do not map onto anything existing within traditional beliefs and practices for coping with nature. Traditional ecological knowledge is distributed across a heterogeneous array of overlapping practices within Indigenous cultures, including spiritual and ritual practices that invoke categories, properties, and causal-explanatory models that do not in general converge with those of the academic sciences. In light of this divergence I argue that we should abandon the integration project, and conclude by sketching a notion of knowledge coordination as a possible successor framework.

Development of Conceptual Flexibility in Intuitive Biology: Effects of Environment and Experience

Living things can be classified in many ways, such as taxonomic similarity (lions and lynx), or shared ecological habitat (ducks and turtles). The present studies used card-sorting and triad tasks to explore developmental and experiential changes in conceptual flexibility-the ability to switch between taxonomic and ecological construals of living things-as well as two processes underlying conceptual flexibility: salience (i.e., the ease with which relations come to mind outside of contextual influences) and availability (i.e., the presence of relations in one's mental space) of taxonomic and ecological relations. We were also interested in the extent to which salience and availability of taxonomic and ecological relations predicted inductive inferences. Participants were 452 six to ten-year-olds from urban, suburban, and rural communities in New England. Across two studies, taxonomic relations were overwhelmingly more salient than ecological relations, although salience of ecological relations was higher among children from rural environments (Study 1) and those who engaged in unstructured exploration of nature (Study 2). Availability of ecological relations, as well as conceptual flexibility, increased with age, and was higher among children living in more rural environments. Notably, salience, but not availability, of ecological relations predicted ecological inferences. These findings suggest that taxonomic categories (i.e., groups that share both perceptual similarities and rich underlying structure) are a salient way to organize intuitive biological knowledge and that, critically, environmental richness and relevant experience contribute to the salience and availability of ecological knowledge, and thereby, conceptual flexibility in biological thinking. More generally, they highlight important linkages between domain-specific knowledge and domain-general cognitive abilities.

Advancing Developmental Science via Unmoderated Remote Research with Children

This article introduces an accessible approach to implementing unmoderated remote research in developmental science-research in which children and families participate in studies remotely and independently, without directly interacting with researchers. Unmoderated remote research has the potential to strengthen developmental science by: (1) facilitating the implementation of studies that are easily replicable, (2) allowing for new approaches to longitudinal studies and studies of parent-child interaction, and (3) including families from more diverse backgrounds and children growing up in more diverse environments in research. We describe an approach we have used to design and implement unmoderated remote research that is accessible to researchers with limited programming expertise, and we describe the resources we have made available on a new website (discoveriesonline.org) to help researchers get started with implementing this approach. We discuss the potential of this method for developmental science and highlight some challenges still to be overcome to harness the power of unmoderated remote research for advancing the field.

Using Storybooks to Teach Children About Illness Transmission and Promote Adaptive Health Behavior - A Pilot Study

Although there is a large and growing literature on children’s developing concepts of illness transmission, little is known about how children develop contagion knowledge before formal schooling begins and how these informal learning experiences can impact children’s health behaviors. Here, we asked two important questions: first, do children’s informal learning experiences, such as their experiences reading storybooks, regularly contain causal information about illness transmission; and second, what is the impact of this type of experience on children’s developing knowledge and behavior? In Study 1, we examined whether children’s commercial books about illness regularly contain contagion-relevant causal information. In Study 2, we ran a pilot study examining whether providing children with causal information about illness transmission in a storybook can influence their knowledge and subsequent behavior when presented with a contaminated object. The results from Study 1 suggest that very few (15%) children’s books about illness feature biological causal mechanisms for illness transmission. However, results from Study 2 suggest that storybooks containing contagion-relevant explanations about illness transmission may encourage learning and avoidance of contaminated objects. Altogether, these results provide preliminary data suggesting that future research should focus on engaging children in learning about contagion and encouraging adaptive health behaviors.

The Cultural Fabric of Human Causal Cognition

Causal cognition emerges early in development and confers an important advantage for survival. But does this mean that it is universal in humans? Our cross-disciplinary review suggests a broad evolutionary basis for core components of causal cognition but also underlines the essential role of culturally transmitted content as being uniquely human. The multiple ways in which both content and the key mechanisms of cultural transmission generate cultural diversity suggest that causal cognition in humans is not only colored by their specific cultural background but also shaped more fundamentally by the very fact that humans are a cultural species.

Burkinabe Children’s Acquisition and Construction of Astronomical Knowledge

Knowledge acquisition and construction in astronomy is a difficult process, as the scientific concepts are mainly counterintuitive. Few studies in this domain have sought to understand children’s conceptual development by focusing on the characteristics of their developmental context. Our aim was thus to enhance current understanding of knowledge development in astronomy by studying children in a cultural context where the scientific worldview is not the dominant one. To this end, we interviewed 120 middle-class children from Burkina Faso (approximately 50% girls) in Grades 1, 3, 5, and 8 about their understanding of the Earth’s shape and the day–night cycle. Our results showed that first and third graders’ responses mainly relied on everyday observations of the Earth (i.e., flat) and a geocentric vision of the day–night cycle, but some scientific elements did appear in the fifth and eighth graders’ answers, probably owing to the science lessons they received at school. The present study shows that (a) when they are congruent, everyday observations, initial knowledge and everyday testimony, constitute a strong basis for children’s knowledge construction in astronomy and (b) even in Grade 8, after they have been exposed to classroom teaching of astronomy that promotes a scientific worldview, Burkinabe children have a mainly hybrid knowledge, mixing the scientific worldview with their own initial one. We can therefore confirm Jegede’s assertion that, for some non-Western children, nothing short of a revolution is needed to acquire a full scientific understanding and put aside traditional beliefs.

Is the most representative skunk the average or the stinkiest? Developmental changes in representations of biological categories

People often think of categories in terms of their most representative examples (e.g., robin for BIRD). Thus, determining which exemplars are most representative is a fundamental cognitive process that shapes how people use concepts to navigate the world. The present studies (N = 669; ages 5 years - adulthood) revealed developmental change in this important component of cognition. Studies 1-2 found that young children view exemplars with extreme values of characteristic features (e.g., the very fastest cheetah) as most representative of familiar biological categories; the tendency to view average exemplars in this manner (e.g., the average-speeded cheetah) emerged slowly across age. Study 3 examined the mechanisms underlying these judgments, and found that participants of all ages viewed extreme exemplars as representative of novel animal categories when they learned that the variable features fulfilled category-specific adaptive needs, but not otherwise. Implications for developmental changes in conceptual structure and biological reasoning are discussed.

Cultural influences on the developing semantic lexicon

To determine whether the developing semantic lexicon varies with culture, we examined the animal and food naming of children from three communities distinguished by language, cultural heritage, and population density. The children were five- and seven-year-olds from Australia (n = 197), Taiwan (n = 456), and the US (n = 172). Naming patterns revealed hierarchical and flexible organization of the semantic lexicon. The content of the lexicon, particularly food names, varied with cultural heritage. In all three communities, wild mammals were predominant during animal naming, a likely influence of children's media. The influence of the Chinese zodiac was evident in the clustering of animal names in the Taiwanese sample. There was no apparent influence of population density and little influence of language, except that the Taiwanese children more frequently named foods at the superordinate level, a possible influence of the structure of Mandarin. Children develop their lexicons in response to culture as experienced first-hand or through media.

Still life? Children's understanding of the reality status of museum taxidermy

Taxidermied animals provide an important source of information about the natural world, but failure to understand their reality status may result in missed learning opportunities for museum visitors. This study explored 4-10-year-old children's and adults' (N = 207) reality status judgments and biological and authenticity property attributions for a taxidermied rabbit during a museum visit. The aim was to examine their understanding of its former status as a living animal and its current status as an authentic piece of natural history, under different presentation conditions: (a) as a touchable exhibit; (b) inside an exhibition case-untouchable; and (c) in an experimental context paired with a toy rabbit-both touchable. Analysis revealed that there was an increase with age both in judgments that taxidermy was real and authentic and in accuracy of biological property attributions. The toy condition resulted in more accurate reality judgments, whereas the touchable condition resulted in more accurate biological property attributions. There was no effect of age or condition on authenticity property attributions. Accuracy of biological property attributions was also associated with reality status judgments, whereby understanding the real and authentic nature of taxidermy was associated with understanding its biological status. Implications for the development of biological cognition and museum learning are discussed.

Ontological Constraints in Children's Inductive Inferences: Evidence From a Comparison of Inferences Within Animals and Vehicles

There is a lively debate concerning the role of conceptual and perceptual information in young children's inductive inferences. While most studies focus on the role of basic level categories in induction the present research contributes to the debate by asking whether children's inductions are guided by ontological constraints. Two studies use a novel inductive paradigm to test whether young children have an expectation that all animals share internal commonalities that do not extend to perceptually similar inanimates. The results show that children make category-consistent responses when asked to project an internal feature from an animal to either a dissimilar animal or a similar toy replica. However, the children do not have a universal preference for category-consistent responses in an analogous task involving vehicles and vehicle toy replicas. The results also show the role of context and individual factors in inferences. Children's early reliance on ontological commitments in induction cannot be explained by perceptual similarity or by children's sensitivity to the authenticity of objects.

Cross-cultural variation in the development of folk ecological reasoning

Two studies examined children's reasoning about biological kinds in populations that vary in formal education and direct experience with the natural world, a Western (urban U.S.) and a Non-Western population (Tanna, Vanuatu). Study 1 examined children's concepts of ecological relatedness between species (N = 97, 5-13- year-olds). U.S. children provided more taxonomic explanations than Ni-Vanuatu children, who provided more ecological, physiological, and utility explanations than U.S. children. Ecological explanations were most common overall and more common among older than younger children across cultures. In Study 2, children (N=106, 6-11-year-olds) sorted pictures of natural kinds into groups. U.S. children were more likely than Ni-Vanuatu children to categorize a human as an animal and the tendency to group a human with other animals increased with age in the U.S. Despite substantial differences in cultural, educational, and ecological input, children in both populations privileged ecological reasoning. In contrast, taxonomic reasoning was more variable between populations, which may reflect differences in experience with formal education.

Folk theories of nationality and anti-immigrant attitudes

Nationality governs almost every aspect of our lives, including where we may live and travel, as well as our opportunities for education, healthcare and work. It is a common-sense social category that guides us in making inferences about the social world^1-4. Nationalism has been extensively studied within the social^5-16 and cognitive sciences^17-25, but there has been little empirical investigation into folk theories regarding what determines someone's nationality. In experiments carried out in the United States and India (N = 2,745), we used a variant of the switched-at-birth task^26-31 to investigate the extent to which people believe that nationality is determined by biology or is a malleable social identity that can be acquired^32-34. We find that folk theories of nationality seem remarkably flexible. Depending on the framing of the question, people report believing that nationality is either fluid or fixed at birth. Our results demonstrate that people from different cultures with different experiences of migration and different explicit stereotypes of their own nation may share similar folk theories about nationality. Moreover, these theories may shape attitudes towards immigrants-an important public-policy issue^35-37. Belief that nationality is malleable is associated with more positive attitudes towards immigrants even when holding ideology constant.

Can you catch Ebola from a stork bite? Inductive reasoning influences generalization of perceived zoonosis risk

Emerging zoonoses are a prominent global health threat. Human beliefs are central to drivers of emerging zoonoses, yet little is known about how people make inferences about risk in such scenarios. We present an inductive account of zoonosis risk perception, suggesting that beliefs about the range of animals able to transmit diseases to each other influence how people generalize risks to other animals and health behaviors. Consistent with our account, in Study 1, we find that participants who endorse higher likelihoods of cross-species disease transmission have stronger intentions to report animal bites. In Study 2, using real-world descriptions of Ebola virus from the WHO and CDC, we find that communications conveying a broader range of animals as susceptible to the virus increase intentions to report animal bites and decrease perceived safety of wild game meat. These results suggest that inductive reasoning principles may be harnessed to modulate zoonosis risk perception and combat emerging infectious diseases.

The persistent sampling bias in developmental psychology: A call to action

Psychology must confront the bias in its broad literature toward the study of participants developing in environments unrepresentative of the vast majority of the world's population. Here, we focus on the implications of addressing this challenge, highlight the need to address overreliance on a narrow participant pool, and emphasize the value and necessity of conducting research with diverse populations. We show that high-impact-factor developmental journals are heavily skewed toward publishing articles with data from WEIRD (Western, educated, industrialized, rich, and democratic) populations. Most critically, despite calls for change and supposed widespread awareness of this problem, there is a habitual dependence on convenience sampling and little evidence that the discipline is making any meaningful movement toward drawing from diverse samples. Failure to confront the possibility that culturally specific findings are being misattributed as universal traits has broad implications for the construction of scientifically defensible theories and for the reliable public dissemination of study findings.

Anthropocentric by Default? Attribution of Familiar and Novel Properties to Living Things

Humans naturally and effortlessly use a set of cognitive tools to reason about biological entities and phenomena. Two such tools, essentialist thinking and teleological thinking, appear to be early developmental cognitive defaults, used extensively in childhood and under limited circumstances in adulthood, but prone to reemerge under time pressure or cognitive load. We examine the nature of another such tool: anthropocentric thinking. In four experiments, we examined patterns of property attribution to a wide range of living and non-living objects, manipulating time pressure, response type, and property (either novel or familiar) in a total of 471 participants. Results showed no tendency toward increased similarity-based attribution patterns indicative of anthropocentric thinking under time pressure. However, anthropocentric thinking was consistently observed for unfamiliar properties. These findings suggest that anthropocentric thinking is not a developmentally persistent cognitive default, but rather a cognitive strategy deliberately employed in situations of uncertainty.

Conceptualizing agency: Folkpsychological and folkcommunicative perspectives on plants

The present research addresses cultural variation in concepts of agency. Across two experiments, we investigate how Indigenous Ngöbe of Panama and US college students interpret and make inferences about nonhuman agency, focusing on plants as a critical test case. In Experiment 1, participants predicted goal-directed actions for plants and other nonhuman kinds and judged their capacities for intentional agency. Goal-directed action is pervasive among living kinds and as such we expected cultural agreement on these predictions. However, we expected that interpretation of the capacities involved would differ based on cultural folktheories. As expected, Ngöbe and US participants both inferred that plants would engage in goal-directed action but Ngöbe were more likely to attribute intentional agency capacities to plants. Experiment 2 extends these findings by investigating action predictions and capacity attributions linked to complex forms of plant social agency recently discovered in botanical sciences (communication, kin altruism). We hypothesized that the Ngöbe view of plants as active agents would productively guide inferences for plant social interaction. Indeed, Ngöbe were more likely than US participants to infer that plants can engage in social behaviors and they also attributed more social agency capacities to plants. We consolidate these findings by using bottom-up consensus modeling to show that these cultural differences reflect two distinct conceptual models of agency rather than variations on a single (universal) model. We consider these findings in light of current theories of domain-specificity and animism, and offer an alternative account based on a folktheory of communication that infers agency on the basis of relational interactions rather than having a mind.

Learning About Real Animals From Anthropomorphic Media

While a large body of empirical research has investigated preschool-aged children’s knowledge of the natural world, comparatively little attention has been paid to the relevant cultural and social input that shapes the content and development of children’s factual knowledge and conceptual reasoning. In the current research, we experimentally examined the impact of exposure to one particularly common and relevant cultural tool for learning about living things: storybooks. While anthropomorphism—the attribution of human characteristics to nonhuman entities—has long been a staple of children’s storybooks, researchers have only recently focused on directly measuring its effect on children’s knowledge about real animals. Contrary to previous research, we found that anthropomorphic language and pictures in storybooks did not interfere with factual learning about real animals. Even though children did retell anthropomorphic stories using anthropomorphic language, they were nonetheless better at providing factual, biological explanations after being read an anthropomorphic storybook. Our results suggest that anthropomorphism in storybooks may not have the strong, negative impact as previously suggested and supports the need for further research on the potential educational role of fantasy elements such as anthropomorphism in children’s media.

Category learning in Alzheimer's disease and normal cognitive aging depends on initial experience of feature variability

Semantic category learning is dependent upon several factors, including the nature of the learning task, as well as individual differences in the quality and heterogeneity of exemplars that an individual encounters during learning. We trained healthy older adults (n=39) and individuals with a diagnosis of Alzheimer's disease or Mild Cognitive Impairment (n=44) to recognize instances of a fictitious animal, a "crutter". Each stimulus item contained 10 visual features (e.g., color, tail shape) which took one of two values for each feature (e.g., yellow/red, curly/straight tails). Participants were presented with a series of items (learning phase) and were either told the items belonged to a semantic category (explicit condition) or were told to think about the appearance of the items (implicit condition). Half of participants saw learning items with higher similarity to an unseen prototype (high typicality learning set), and thus lower between-item variability in their constituent features; the other half learned from items with lower typicality (low typicality learning set) and higher between-item feature variability. After the learning phase, participants were presented with test items one at a time that varied in the number of typical features from 0 (antitype) to 10 (prototype). We examined between-subjects factors of learning set (lower or higher typicality), instruction type (explicit or implicit), and group (patients vs. elderly control). Learning in controls was aided by higher learning set typicality: while controls in both learning set groups demonstrated significant learning, those exposed to a high-typicality learning set appeared to develop a prototype that helped guide their category membership judgments. Overall, patients demonstrated more difficulty with category learning than elderly controls. Patients exposed to the higher-typicality learning set were sensitive to the typical features of the category and discriminated between the most and least typical test items, although less reliably than controls. In contrast, patients exposed to the low-typicality learning set showed no evidence of learning. Analysis of structural imaging data indicated a positive association between left hippocampal grey matter density in elderly controls but a negative association in the patient group, suggesting differential reliance on hippocampal-mediated learning. Contrary to hypotheses, learning did not differ between explicit and implicit conditions for either group. Results demonstrate that category learning is improved when learning materials are highly similar to the prototype.

Social and experiential influences on the development of inheritance concepts

This study explored social and experiential differences in children's (aged 4 to 14 years) concepts of inheritance. The study utilized semi-structured interviews including four tasks that were designed to elicit judgements and explanations about different aspects of inheritance understanding. A variety of social and experiential factors were examined including, gender of participant, family composition, pet ownership, socio-economic status and urban/rural locale. The results indicated strong developmental changes and several social and environmental variations in children's knowledge of inheritance. Children from rural areas and from a higher socio-economic group showed a more sophisticated understanding of inheritance. Other variables including gender, owning a pet and having siblings had less impact on children's understanding of inheritance. Overall, children showed small variations in their inheritance concepts based on differences in experience and background. The precise causes of these differences remains an issue for future research.

Current Perspectives on Cognitive Diversity

To what extent is cognition influenced by a person’s cultural background? This question has remained controversial in large fields of the cognitive sciences, including cognitive psychology, and is also underexplored in anthropology. In this perspective article, findings from a recent wave of cross-cultural studies will be outlined with respect to three aspects of cognition: perception and categorization, number representation and counting, and explanatory frameworks and beliefs. Identifying similarities and differences between these domains allows for general conclusions regarding cognitive diversity and helps to highlight the importance of culturally shaped content for a comprehensive understanding of cognition.

Revealing Word Order: Using Serial Position in Binomials to Predict Properties of the Speaker

Three studies test the link between word order in binomials and psychological and demographic characteristics of a speaker. While linguists have already suggested that psychological, cultural and societal factors are important in choosing word order in binomials, the vast majority of relevant research was focused on general factors and on broadly shared cultural conventions. In contrast, in this work we are interested in what word order can tell us about the particular speaker. More specifically, we test the degree to which word order is affected by factors such as gender, race, geographic location, religion, political orientation, and consumer preferences. Using a variety of methodologies and different data sources, we find converging evidence that word order is linked to a broad set of features associated with the speaker. We discuss the theoretical implications of these findings and the potential to use word order as a tool for analyzing large text corpora and data on the web.

I've got a feeling: Urban and rural indigenous children's beliefs about early life mentality

This cross-cultural investigation explored children's reasoning about their mental capacities during the earliest period of human physical existence--the prenatal period. For comparison, children's reasoning about the observable period of infancy was also examined. A total of 283 5- to 12-year-olds from two distinct cultures (urban Ecuador and rural indigenous Shuar) participated. Across cultures, children distinguished the fetal period from infancy, attributing fewer capacities to fetuses. However, for both the infancy and fetal periods, children from both cultures privileged the functioning of emotions and desires over epistemic states (i.e., abilities for thought and memory). Children's justifications to questions about fetal mentality revealed that although epistemic states were generally regarded as requiring physical maturation to function, emotions and desires were seen as functioning as a de facto result of prenatal existence and in response to the prospect of future birth and being part of a social group. These results show that from early in development, children across cultures possess nuanced beliefs about the presence and functioning of mental capacities. Findings converge with recent results to suggest that there is an early arising bias to view emotions and desires as the essential inviolable core of human mentality. The current findings have implications for understanding the role that emerging cognitive biases play in shaping conceptions of human mentality across different cultures. They also speak to the cognitive foundations of moral beliefs about fetal rights.

Daily animal exposure and children's biological concepts

A large body of research has focused on the developmental trajectory of children's acquisition of a theoretically coherent naive biology. However, considerably less work has focused on how specific daily experiences shape the development of children's knowledge about living things. In the current research, we investigated one common experience that might contribute to biological knowledge development during early childhood-pet ownership. In Study 1, we investigated how children interact with pets by observing 24 preschool-aged children with their pet cats or dogs and asking parents about their children's daily involvement with the pets. We found that most of young children's observed and reported interactions with their pets are reciprocal social interactions. In Study 2, we tested whether children who have daily social experiences with animals are more likely to attribute biological properties to animals than children without pets. Both 3- and 5-year-olds with pets were more likely to attribute biological properties to animals than those without pets. Similarly, both older and younger children with pets showed less anthropocentric patterns of extension of novel biological information. The results suggest that having pets may facilitate the development of a more sophisticated, human-inclusive representation of animals.

Naming the Living Things: Linguistic, Experiential and Cultural Factors in Wichí and Spanish Speaking Children

This work focuses on the underlying conceptual structure of children’s category of living things from a cross-cultural, cross-linguistic perspective. School-aged children (n= 129) from three Argentinean communities (rural Wichí-speaking, rural Spanish-speaking, urban Spanish-speaking) were asked to generate the names of living things. Analyses were focused on the typicality, semantic organization, and hierarchical level of the names mentioned. We identified convergences among the names generated by children in all three communities, as well as key differences: the typicality, habitats and hierarchical level of the categories mentioned varied as a function of children’s language and their direct experience with the natural world. These findings provide evidence concerning the role of language, culture and experience in shaping children’s folkbiological concepts.

Cross-Cultural Differences in Core Concepts of Humans as a Biological Species

An intuition that has been identified as a core concept in folkbiological thought (i.e., intuitive notions about the biological world) is the tendency to view humans as one biological species among many. Previous research has shown that in a category-based induction task, children tend to privilege humans as a basis for inferring that multiple species possess similar biological properties, but that culture and experience can affect the development of these anthropocentric tendencies. It has been assumed that anthropocentrism disappears before adulthood, though very little research has been conducted to test this assumption. In the present research, adults studying oriental medicine, western biology, or western psychology completed a category-based induction task as well as a ‘human patient’ task designed to measure cultural differences in concepts of biological processes. The results showed that anthropocentric reasoning still occurs in adulthood and that there are cultural differences in the likelihood to exhibit these tendencies.

Do cavies talk? The effect of anthropomorphic picture books on children's knowledge about animals

Many books for young children present animals in fantastical and unrealistic ways, such as wearing clothes, talking and engaging in human-like activities. This research examined whether anthropomorphism in children's books affects children's learning and conceptions of animals, by specifically assessing the impact of depictions (a bird wearing clothes and reading a book) and language (bird described as talking and as having human intentions). In Study 1, 3-, 4-, and 5-year-old children saw picture books featuring realistic drawings of a novel animal. Half of the children also heard factual, realistic language, while the other half heard anthropomorphized language. In Study 2, we replicated the first study using anthropomorphic illustrations of real animals. The results show that the language used to describe animals in books has an effect on children's tendency to attribute human-like traits to animals, and that anthropomorphic storybooks affect younger children's learning of novel facts about animals. These results indicate that anthropomorphized animals in books may not only lead to less learning but also influence children's conceptual knowledge of animals.

Cultural influences on children's understanding of the human body and the concept of life

This study aimed to identify the age by which children begin to demonstrate a biological understanding of the human body and the idea that the purpose of body functioning is to maintain life. The study also explored the influence of education, culturally specific experiences and religion on knowledge acquisition in this domain. Children aged between 4 and 7 years from three different cultural backgrounds (White British, British Muslim, and Pakistani Muslim) were interviewed about the human body and its functioning. At least half of the 4- to 5-year-olds in each cultural group, and almost all 6- to 7-year-olds, referred to the maintenance of life when explaining organs' functions and so were classified as 'life theorizers'. Pakistani Muslim children gave fewer biological responses to questions about organs' functions and the purpose of eating and breathing, but referred to life more than their British counterparts. Irrespective of cultural group, older children understood organ location and function better than younger children. These findings support Jaakkola and Slaughter's (2002, Br. J. Dev. Psychol., 20, 325) view that children's understanding of the body as a 'life machine' emerges around the ages of 4-5 years. They also suggest that, despite many similarities in children's ideas cross-culturally, different educational input and culturally specific experiences influence aspects of their biological understanding.

Humans (really) are animals: picture-book reading influences 5-year-old urban children's construal of the relation between humans and non-human animals

What is the relation between humans and non-human animals? From a biological perspective, we view humans as one species among many, but in the fables and films we create for children, we often offer an anthropocentric perspective, imbuing non-human animals with human-like characteristics. What are the consequences of these distinctly different perspectives on children’s reasoning about the natural world? Some have argued that children universally begin with an anthropocentric perspective and that acquiring a biological perspective requires a basic conceptual change (cf. Carey, 1985). But recent work reveals that this anthropocentric perspective, evidenced in urban 5-year-olds, is not evident in 3-year-olds (Herrmann etal., 2010). This indicates that the anthropocentric perspective is not an obligatory first step in children’s reasoning about biological phenomena. In the current paper, we introduced a priming manipulation to assess whether 5-year-olds’ reasoning about a novel biological property is influenced by the perspectives they encounter in children’s books. Just before participating in a reasoning task, each child read a book about bears with an experimenter. What varied was whether bears were depicted from an anthropomorphic (Berenstain Bears) or biological perspective (Animal Encyclopedia). The priming had a dramatic effect. Children reading the Berenstain Bears showed the standard anthropocentric reasoning pattern, but those reading the Animal Encyclopedia adopted a biological pattern. This offers evidence that urban 5-year-olds can adopt either a biological or a human-centered stance, depending upon the context. Thus, children’s books and other media are double-edged swords. Media may (inadvertently) support human-centered reasoning in young children, but may also be instrumental in redirecting children’s attention to a biological model.