Arranged Marriage Often Subverts Offspring Mate Choice: An HRAF‐Based Study

Intergenerational Power Shift and the Rise of Nonarranged Marriages Among Refugees

The experiences of war and refugee status can alter intrafamily dynamics, with implications for family formation, including marriage. We use the nationally representative Syrian Migrant Sample of the 2018 Turkey Demographic Health Survey (TDHS-S) to conduct a duration analysis of marriage outcomes among Syrian refugees in Turkey, tracking women throughout their residence in prewar Syria (before the conflict began in 2011), postwar Syria (after the conflict began but before arrival in Turkey), and Turkey. We find that early marriage was more prominent among refugees who were unmarried at the time of migration than among those married before migration; the mean marriage age dropped from 19.6 in prewar Syria to 19.1 in postwar Syria and 18.1 in Turkey. Using the TDHS-S and prewar Syrian surveys, we show that this finding aligns with the observed declines in household income and young women's opportunity cost of marriage. Our duration analysis also reveals a notable shift from traditional arranged marriages to more modern marriage forms among refugees in Turkey. An intergenerational power shift might drive the shift toward nonarranged marriages. After arrival in Turkey, wealth and employment of parents decline among refugees. In contrast, Syrian youth in Turkey have higher age-adjusted employment rates than in prewar Syria. Moreover, nonarranged marriages increase more among demographic groups with stronger intergenerational power shifts than among groups with weaker shifts.

Arranged and non-arranged marriages have similar reproductive outcomes in Nepal

Much of the evolutionary literature on mate choice presumes that individual mate preferences function to increase individual fitness, and this assumption has been confirmed in several experimental studies with animals. However, human mate choice, in many cultures, is heavily controlled by parents via arranged marriages, rather than the selection of the marrying individuals. Several studies have demonstrated that parents and offspring do not exhibit identical preferences for an in-law or spouse, respectively. If parental choice thwarts offspring's evolved mate preferences from being expressed, then arranged marriages should reduce fitness. Using data from the Chitwan Valley Family Study, I examined whether having an arranged marriage, as compared to a non-arranged marriage, is associated with differences in total births, offspring survival to age 15, or interbirth intervals in Nepal, a culture with a rich history of arranged marriage. I find that there are no differences in any reproductive outcomes between arranged, co-selected, and self-selected marriages. These results indicate that individuals in arranged and non-arranged marriages may achieve similar fitness outcomes via different pathways, which may be unique to human mating systems.

Is undisciplined behavior antithetical to cooperation, or is it part and parcel of it?

This commentary raises three points in response to the target article. First, what appear to be victimless behaviors in highly individualistic, post-industrial societies might have a direct impact on group members in small-scale societies. Second, many societies show marked tolerance or ambivalence toward intemperate behavior. Third, undisciplined behavior is not antithetical to cooperation but can be used to cooperative ends.

Norm violations and punishments across human societies

Punishments for norm violations are hypothesised to be a crucial component of the maintenance of cooperation in humans but are rarely studied from a comparative perspective. We investigated the degree to which punishment systems were correlated with socioecology and cultural history. We took data from the Standard Cross-Cultural Sample database and coded ethnographic documents from a sample of 131 largely non-industrial societies. We recorded whether punishment for norm violations concerned adultery, religion, food, rape or war cowardice and whether sanctions were reputational, physical, material or execution. We used Bayesian phylogenetic regression modelling to test for culture-level covariation. We found little evidence of phylogenetic signals in evidence for punishment types, suggesting that punishment systems change relatively quickly over cultural evolutionary history. We found evidence that reputational punishment was associated with egalitarianism and the absence of food storage; material punishment was associated with the presence of food storage; physical punishment was moderately associated with greater dependence on hunting; and execution punishment was moderately associated with social stratification. Taken together, our results suggest that the role and kind of punishment vary both by the severity of the norm violation, but also by the specific socio-economic system of the society.

Socioeconomic benefits and limited parent-offspring disagreement in arranged marriages in Nepal

Mate preferences probably evolved to increase fitness; however, studies using arranged and non-arranged marriage as proxies for limited and free mate choice (respectively) do not find any reproductive differences. We explore why arranged and non-arranged marriages are an imperfect proxy for limited and free-choice matings and what fitness effects different marriage types could produce. Data from focus group discussions with men and women in Nepal show that there are three spouse choice categories with differing levels of parental influence over mate choice, reinforcing that arranged and non-arranged are not dichotomous. Discussions also show that parents and offspring, especially sons, may be more aligned in in-law/mate preferences than expected, demonstrating the need to establish clear domains of parent-offspring disagreement over spouse choice in the community before investigating fitness. Several social and financial benefits that are only available to arranged couples in this community were detected, and these benefits could compensate for any costs of not choosing a spouse independently. These benefits of arranged marriage are more salient for women than for men. These discussions indicate that predictions about the effects of spouse choice on fitness outcomes may differ for men and women and depend on community-specific socioeconomic benefits.

Modernization, collectivism, and gender equality predict love experiences in 45 countries

Recent cross-cultural and neuro-hormonal investigations have suggested that love is a near universal phenomenon that has a biological background. Therefore, the remaining important question is not whether love exists worldwide but which cultural, social, or environmental factors influence experiences and expressions of love. In the present study, we explored whether countries' modernization indexes are related to love experiences measured by three subscales (passion, intimacy, commitment) of the Triangular Love Scale. Analyzing data from 9474 individuals from 45 countries, we tested for relationships with country-level predictors, namely, modernization proxies (i.e., Human Development Index, World Modernization Index, Gender Inequality Index), collectivism, and average annual temperatures. We found that mean levels of love (especially intimacy) were higher in countries with higher modernization proxies, collectivism, and average annual temperatures. In conclusion, our results grant some support to the hypothesis that modernization processes might influence love experiences.

The impact of market integration on arranged marriages in Matlab, Bangladesh

Success in marriage markets has lasting impacts on women's wellbeing. By arranging marriages, parents exert financial and social powers to influence spouse characteristics and ensure optimal marriages. While arranging marriages is a major focus of parental investment, marriage decisions are also a source of conflict between parents and daughters in which parents often have more power. The process of market integration may alter parental investment strategies, however, increasing children's bargaining power and reducing parents' influence over children's marriage decisions. We use data from a market integrating region of Bangladesh to (a) describe temporal changes in marriage types, (b) identify which women enter arranged marriages and (c) determine how market integration affects patterns of arranged marriage. Most women's marriages were arranged, with love marriages more recent. We found few predictors of who entered arranged vs. love marriages, and family-level market integration did not predict marriage type at the individual level. However, based on descriptive findings, and findings relating women's and fathers' education to groom characteristics, we argue that at the society-level market integration has opened a novel path in which daughters use their own status, gained via parental investments, to facilitate good marriages under conditions of reduced parental assistance or control.