Isotopic Evidence for Early Trade in Animals between Old Kingdom Egypt and Canaan

Isotopic and proteomic evidence for communal stability at Pre-Pottery Neolithic Jericho in the Southern Levant

As one of the key, long-term occupied sites in the Southern Levant, Jericho was one of the most important early Neolithic centres to witness social and economic changes associated with the domestication of plants and animals. This study applies strontium (87Sr/86Sr), oxygen (δ18O) and carbon (δ13C) isotope analyses to the enamel of 52 human teeth from Pre-Pottery Neolithic (PPN) layers of Jericho to directly study human diet and mobility and investigate the degree of consolidation and the flexibility of social organization of Jericho society in the PPN period. The results indicate only two non-local individuals out of the 44 sampled inhabitants identified by strontium isotope analysis and are consistent with the presence of a largely sedentary community at PPN Jericho with no evidence for large-scale migration. We also construct strontium spatial baselines (87Sr/86Sr map) with local 87Sr/86Sr signatures for the sites across the Southern Levant based on systematic compilation and analysis of available data. In addition, we apply proteomic analysis of sex-specific amelogenin peptides in tooth enamel for sex estimation of the sampled individuals (n = 44), the results of which showed a sex-biased ratio (more male than female detected in this sample pool) in Jericho society during the PPN period, which may be due to the limited sample size or selective ritual practices like particular burial zones used for specific groups. We also pretreated a batch of human bone samples recovered from PPNB Jericho for stable carbon and nitrogen isotope analyses for dietary investigations. However, the extracted collagen showed poor preservation and no valid δ13C or δ15N data were obtained.

Household Rituals and Merchant Caravanners: The Phenomenon of Early Bronze Age Donkey Burials from Tell eṣ-Ṣâfi/Gath, Israel

Simple Summary

The goal of this study is to increase our understanding of the role of ritual in the domestic residences of commoners in early complex societies in the ancient Near East. Most archaeologists have concentrated their research on rituals taking place in the public and administrative areas of early cities (e.g., temples and palaces). However, the bulk of the population lived in simple domestic residences and were not involved in the public ritual displays except as onlookers. We present the results of our recent excavations at the Early Bronze Age site of Tell eṣ-Ṣâfi/Gath, Israel. Our excavations at the site have uncovered the remains of early domestic donkeys and other goods that were buried as the neighbourhood was constructed and houses were renovated. These provide insight into the role of ritual in everyday life for most people in these early cities. As the donkey burials are very limited in their location in these early cities, we propose that such residences were inhabited by merchant families.

Abstract

Most studies of ritual and symbolism in early complex societies of the Near East have focused on elite and/or public behavioural domains. However, the vast bulk of the population would not have been able to fully participate in such public displays. This paper explores the zooarchaeological and associated archaeological evidence for household rituals in lower-stratum residences in the Early Bronze Age (EB) of the southern Levant. Data from the EB III (c. 2850–2550 BCE) deposits excavated at the site of Tell eṣ-Ṣâfi/Gath, Israel, are illustrative of the difficulty in identifying the nature of household rituals. An integrated analytical approach to the architecture, figurines, foundation deposits, and domestic donkey burials found in lower-stratum domestic residences provides insights into the nature of household rituals. This integrated contextual perspective allows the sacred and symbolic role(s) of each to be understood and their importance for EB urban society to be evaluated.

Exotic foods reveal contact between South Asia and the Near East during the second millennium BCE

Although the key role of long-distance trade in the transformation of cuisines worldwide has been well-documented since at least the Roman era, the prehistory of the Eurasian food trade is less visible. In order to shed light on the transformation of Eastern Mediterranean cuisines during the Bronze Age and Early Iron Age, we analyzed microremains and proteins preserved in the dental calculus of individuals who lived during the second millennium BCE in the Southern Levant. Our results provide clear evidence for the consumption of expected staple foods, such as cereals (Triticeae), sesame (Sesamum), and dates (Phoenix). We additionally report evidence for the consumption of soybean (Glycine), probable banana (Musa), and turmeric (Curcuma), which pushes back the earliest evidence of these foods in the Mediterranean by centuries (turmeric) or even millennia (soybean). We find that, from the early second millennium onwards, at least some people in the Eastern Mediterranean had access to food from distant locations, including South Asia, and such goods were likely consumed as oils, dried fruits, and spices. These insights force us to rethink the complexity and intensity of Indo-Mediterranean trade during the Bronze Age as well as the degree of globalization in early Eastern Mediterranean cuisine.

Who were the Hyksos? Challenging traditional narratives using strontium isotope (87Sr/86Sr) analysis of human remains from ancient Egypt

A foreign dynasty, known as the Hyksos, ruled parts of Egypt between c. 1638–1530 BCE. Their origins are thought to be rooted in the Near East, which is supported by architectural features and grave accoutrements of Tell el-Dab^ca. In this former Hyksos capital in the Eastern Nile Delta, burial culture is characterized by a blend of Egyptian and Near Eastern elements. However, investigations are still ongoing as to where the Hyksos came from and how they rose to power. The aim of this study is to elucidate the question of possible provenience. We present the results of strontium isotope (⁸⁷Sr/⁸⁶Sr) ratios of human tooth enamel (n = 75) from Tell el-Dab^ca, focusing on comparing pre- and during Hyksos rule and sex-based differences. An influx of non-locals can be observed in the pre-Hyksos period (12^th and 13^th Dynasties, c. 1991–1649 BCE) during the constitution of this important harbor town, while the number of individuals already born in the Delta is larger during the Hyksos period. This is consistent with the supposition that, while the ruling class had Near Eastern origins, the Hyksos’ rise to power was not the result of an invasion, as popularly theorized, but an internal dominance and takeover of foreign elite. There is a preponderance of non-local females suggesting patrilocal residence. We discuss our findings against the current evidence of material culture and historiography, but more investigation in Near Eastern comparative sites has to be conducted to narrow our future search for the actual origins of the Hyksos.

Camelid husbandry in the Atacama Desert? A stable isotope study of camelid bone collagen and textiles from the Lluta and Camarones Valleys, northern Chile

Management of camelids in the coastal valleys of the Andes has generated much debate in recent years. Zooarchaeological and isotopic studies have demonstrated that in the coastal valleys of northern and southern Peru there were locally maintained camelid herds. Because of the hyperarid conditions of the northern coast of Chile, this region has been assumed to be unsuitable for the raising of camelids. In this study we report stable carbon and nitrogen isotopic compositions of camelid bone collagen and textiles made from camelid fiber from Late Intermediate Period (LIP) and Late Horizon (LH) occupations in northern Chilean river valleys. The camelid bone collagen isotopic compositions are consistent with these animals originating in the highlands, although there is a significant difference in the camelids dating to the LIP and LH, possibly because of changes made to distribution and exchange networks by the Inca in the LH. There were no differences between the isotopic compositions of the camelid fibers sampled from textiles in the LIP and LH, suggesting that either the production of camelid fiber was unchanged by the Inca or the changes that were made do not present visible isotopic evidence. Several camelid fiber samples from both the LIP and LH present very high δ13C and δ15N values, comparable to human hair samples from one site (Huancarane) in the Camarones Valley. These data suggest that people in the northern valleys of Chile may have kept small numbers of animals specifically for fiber production. Overall, however, the vast majority of the textile samples have isotopic compositions that are consistent with an origin in the highlands. These data suggest that the hyperarid coastal river valleys of northern Chile did not support substantial camelid herds as has been interpreted for northern Peru.

Earliest evidence for equid bit wear in the ancient Near East: The "ass" from Early Bronze Age Tell eṣ-Ṣâfi/Gath, Israel

Analysis of a sacrificed and interred domestic donkey from an Early Bronze Age (EB) IIIB (c. 2800-2600 BCE) domestic residential neighborhood at Tell eṣ-Ṣâfi/Gath, Israel, indicate the presence of bit wear on the Lower Premolar 2 (LPM2). This is the earliest evidence for the use of a bit among early domestic equids, and in particular donkeys, in the Near East. The mesial enamel surfaces on both the right and left LPM2 of the particular donkey in question are slightly worn in a fashion that suggests that a dental bit (metal, bone, wood, etc.) was used to control the animal. Given the secure chronological context of the burial (beneath the floor of an EB IIIB house), it is suggested that this animal provides the earliest evidence for the use of a bit on an early domestic equid from the Near East.