On a confusion about a function of consciousness

Where is the mind within the brain? Transient selection of subnetworks by metabotropic receptors and G protein-gated ion channels

Perhaps the most important question posed by brain research is: How the brain gives rise to the mind. To answer this question, we have primarily relied on the connectionist paradigm: The brain's entire knowledge and thinking skills are thought to be stored in the connections; and the mental operations are executed by network computations. I propose here an alternative paradigm: Our knowledge and skills are stored in metabotropic receptors (MRs) and the G protein-gated ion channels (GPGICs). Here, mental operations are assumed to be executed by the functions of MRs and GPGICs. As GPGICs have the capacity to close or open branches of dendritic trees and axon terminals, their states transiently re-route neural activity throughout the nervous system. First, MRs detect ligands that signal the need to activate GPGICs. Next, GPGICs transiently select a subnetwork within the brain. The process of selecting this new subnetwork is what constitutes a mental operation - be it in a form of directed attention, perception or making a decision. Synaptic connections and network computations play only a secondary role, supporting MRs and GPGICs. According to this new paradigm, the mind emerges within the brain as the function of MRs and GPGICs whose primary function is to continually select the pathways over which neural activity will be allowed to pass. It is argued that MRs and GPGICs solve the scaling problem of intelligence from which the connectionism paradigm suffers.

Profiles of animal consciousness: A species-sensitive, two-tier account to quality and distribution

The science of animal consciousness investigates (i) which animal species are conscious (the distribution question) and (ii) how conscious experience differs in detail between species (the quality question). We propose a framework which clearly distinguishes both questions and tackles both of them. This two-tier account distinguishes consciousness along ten dimensions and suggests cognitive capacities which serve as distinct operationalizations for each dimension. The two-tier account achieves three valuable aims: First, it separates strong and weak indicators of the presence of consciousness. Second, these indicators include not only different specific contents but also differences in the way particular contents are processed (by processes of learning, reasoning or abstraction). Third, evidence of consciousness from each dimension can be combined to derive the distinctive multi-dimensional consciousness profile of various species. Thus, the two-tier account shows how the kind of conscious experience of different species can be systematically compared.

Functional characterization of correct and incorrect feature integration

Our sensory system constantly receives information from the environment and our own body. Despite our impression to the contrary, we remain largely unaware of this information and often cannot report it correctly. Although perceptual processing does not require conscious effort on the part of the observer, it is often complex, giving rise to errors such as incorrect integration of features (illusory conjunctions). In the present study, we use functional magnetic resonance imaging to study the neural bases of feature integration in a dual task that produced ~30% illusions. A distributed set of regions demonstrated increased activity for correct compared to incorrect (illusory) feature integration, with increased functional coupling between occipital and parietal regions. In contrast, incorrect feature integration (illusions) was associated with increased occipital (V1-V2) responses at early stages, reduced functional connectivity between right occipital regions and the frontal eye field at later stages, and an overall decrease in coactivation between occipital and parietal regions. These results underscore the role of parietal regions in feature integration and highlight the relevance of functional occipito-frontal interactions in perceptual processing.

Minimal theory of 3D vision: new approach to visual scale and visual shape

Since Kepler and Descartes in the early-1600s, vision science has been committed to a triangulation model of stereo vision. But in the early-1800s, we realized that disparities are responsible for stereo vision. And we have spent the past 200 years trying to shoe-horn disparities back into the triangulation account. The first part of this article argues that this is a mistake, and that stereo vision is a solution to a different problem: the eradication of rivalry between the two retinal images, rather than the triangulation of objects in space. This leads to a 'minimal theory of 3D vision', where 3D vision is no longer tied to estimating the scale, shape, and direction of objects in the world. The second part of this article then asks whether the other aspects of 3D vision, which go beyond stereo vision, really operate at the same level of visual experience as stereo vision? I argue they do not. Whilst we want a theory of real-world 3D vision, the literature risks giving us a theory of picture perception instead. And I argue for a two-stage theory, where our purely internal 'minimal' 3D percept (from stereo vision) is linked to the world through cognition. This article is part of a discussion meeting issue 'New approaches to 3D vision'.

How voluntary control over information and body movements determines "what it's like" to have perceptual, bodily, emotional and mental experiences

Two very fundamental aspects of phenomenal experiences underline the fact that they seem to have "something it's like." One aspect is the fact that experiences have a locus: they Can seem "external" (perceptual), "internal" (interoceptive, bodily or emotional) or "mental." A second fundamental aspect is the imposingness of experiences. They can seem "present" to us in different ways, sometimes seeming displayed before us with "spatio-temporal presence." Both these aspects of "what it's like" can be identified with the degree to which we can voluntarily control what we are doing when we engage in an experience. The external/internal/mental dimension is determined by how our voluntary bodily actions can influence the sensorimotor flow of information. The degree of imposingness of experiences and their "spatio-temporal presence" Is determined by how our voluntary actions are impeded or assisted by innate, attention-grabbing mechanisms. By elucidating these two most fundamental aspects of "what it's like," and taken together with prior work on inter- and intra-modal differences in experiences, this article suggests a path toward a scientific theory of the "hard problem" of phenomenal consciousness, explaining why experiences feel like something rather than feeling like nothing.

The mechanisms of selective attention in phenomenal consciousness

In three experiments we investigated the effects of selective attention in iconic memory and fragile-visual short-term memory (VSTM), which have been related to phenomenal consciousness. We used a novel retro-cue paradigm with different delays (early vs late) and object priorities (high vs equal vs low), to investigate (a) attentional costs and benefits and the role of (b) bottom-up factors and (c) fragile-VSTM in feature-based attentional selection. Experiment 1 showed that attentional costs modulate visual maintenance at longer delays, while Experiment 2 showed that by reducing the time exposure of the memory array from 250 ms to 100 ms, as a bottom-up factor, participants were not able to select the objects based on their priorities. Finally, Experiment 3 showed that a pattern mask presented before the transfer in visual working memory, attenuates the overall performance while preserving the priority effect. The implications for phenomenal consciousness before conscious access are discussed.

What attention is. The priority structure account

'Everyone knows what attention is' according to William James. Much work on attention in psychology and neuroscience cites this famous phrase only to quickly dismiss it. But James is right about this: 'attention' was not introduced into psychology and neuroscience as a theoretical concept. I argue that we should therefore study attention with broadly the same methodology that David Marr has applied to the study of perception. By focusing more on Marr's Computational Level of analysis, we arrive at a unified answer to the question of what attention is, what role it plays in the mind, and why organisms like us have that capacity. I propose a methodology for studying attention at Marr's Computational Level that optimizes in a three-dimensional space: it should capture core aspects of our first-person experience of attention, be explanatorily powerful in psychology and neuroscience, and fertile in an interdisciplinary context. I show how this methodology leads to what I call the priority structure account of attention. Attention is what organizes current information to make it more useful for the organism. We can identify it by four features. Attention, in this way, helps a cognitive system to integrate its informational state with its current motivational state. I describe how this account improves on alternatives and shows why attention is a useful concept in many disciplines and for connecting them. This article is categorized under: Philosophy > Psychological Capacities Psychology > Attention Philosophy > Foundations of Cognitive Science.

Color diversity judgments in peripheral vision: Evidence against "cost-free" representations

Is visual perception "rich" or "sparse?" One finding supporting the "rich" hypothesis shows that a specific visual summary representation, color diversity, is represented "cost-free" outside focally-attended regions in dual-task paradigms [1]. Here, we investigated whether this "cost-free" phenomenon for color diversity perception extends to peripheral vision. After replicating previous findings and verifying that color diversity is represented "cost-free" in central vision, we performed two experiments: in our first experiment, we extended the paradigm to peripheral vision and found that in minimally-attended regions of space, color diversity perception was impaired. In a second and final experiment, we added confidence judgments to our task, and found that participants maintained high levels of metacognitive awareness of impaired performance in minimally-attended visual areas in the periphery. These findings provide evidence that color perception may be partially attention-dependent in peripheral vision, and challenge previous views on both sides of the rich vs. sparse debate.

The Prospects of Artificial Consciousness: Ethical Dimensions and Concerns

Can machines be conscious and what would be the ethical implications? This article gives an overview of current robotics approaches toward machine consciousness and considers factors that hamper an understanding of machine consciousness. After addressing the epistemological question of how we would know whether a machine is conscious and discussing potential advantages of potential future machine consciousness, it outlines the role of consciousness for ascribing moral status. As machine consciousness would most probably differ considerably from human consciousness, several complex questions must be addressed, including what forms of machine consciousness would be morally relevant forms of consciousness, and what the ethical implications of morally relevant forms of machine consciousness would be. While admittedly part of this reflection is speculative in nature, it clearly underlines the need for a detailed conceptual analysis of the concept of artificial consciousness and stresses the imperative to avoid building machines with morally relevant forms of consciousness. The article ends with some suggestions for potential future regulation of machine consciousness.

Virtual Intelligence: A Systematic Review of the Development of Neural Networks in Brain Simulation Units

The functioning of the brain has been a complex and enigmatic phenomenon. From the first approaches made by Descartes about this organism as the vehicle of the mind to contemporary studies that consider the brain as an organism with emergent activities of primary and higher order, this organism has been the object of continuous exploration. It has been possible to develop a more profound study of brain functions through imaging techniques, the implementation of digital platforms or simulators through different programming languages and the use of multiple processors to emulate the speed at which synaptic processes are executed in the brain. The use of various computational architectures raises innumerable questions about the possible scope of disciplines such as computational neurosciences in the study of the brain and the possibility of deep knowledge into different devices with the support that information technology (IT) brings. One of the main interests of cognitive science is the opportunity to develop human intelligence in a system or mechanism. This paper takes the principal articles of three databases oriented to computational sciences (EbscoHost Web, IEEE Xplore and Compendex Engineering Village) to understand the current objectives of neural networks in studying the brain. The possible use of this kind of technology is to develop artificial intelligence (AI) systems that can replicate more complex human brain tasks (such as those involving consciousness). The results show the principal findings in research and topics in developing studies about neural networks in computational neurosciences. One of the principal developments is the use of neural networks as the basis of much computational architecture using multiple techniques such as computational neuromorphic chips, MRI images and brain–computer interfaces (BCI) to enhance the capacity to simulate brain activities. This article aims to review and analyze those studies carried out on the development of different computational architectures that focus on affecting various brain activities through neural networks. The aim is to determine the orientation and the main lines of research on this topic and work in routes that allow interdisciplinary collaboration.

How much consciousness is there in complexity?

The notion of complexity currently receives significant attention in neuroscience, mainly through the popularity of the Integrated Information Theory (IIT). It has proven successful in research centred on discriminating states of consciousness, while little theoretical and experimental effort was directed toward studying the content. In this paper, we argue that exploring the relationship between complexity and conscious content is necessary to understand the importance of information-theoretic measures for consciousness research properly. We outline how content could be experimentally operationalised and how rudimental testable hypotheses can be formulated without requiring IIT formalisms. This approach would not only allow for a better understanding of aspects of consciousness captured by complexity but could also facilitate comparison efforts for theories of consciousness.

From Brain-Body Function to Conscious Interactions

In this review, we discuss empirical results inspiring the introduction of a formal mathematical multilayer model for the biological neuroscience of conscious experience. First, we motivate the discussion through evidence regarding the dynamic brain. Second, we review different brain-body couplings associated with conscious experience and its potential role in driving brain dynamics. Third, we introduce the machinery of multilayer networks to account for several types of interactions in brain-body systems. Then, a multilayer structure consists of two main generalizations: a formal semantic to study biological systems, and an integrative account for several signatures and models of consciousness. Finally, under this framework, we define composition of layers to account for entangled features of brain-body systems related to conscious experience. As such, a multilayer mathematical framework is highly integrative and thus may be more complete than other models. In this short review, we discuss a variety of empirical results inspiring the introduction of a formal mathematical multilayer model for the biological neuroscience of conscious experience.

An academic survey on theoretical foundations, common assumptions and the current state of consciousness science

We report the results of an academic survey into the theoretical and methodological foundations, common assumptions, and the current state of the field of consciousness research. The survey consisted of 22 questions and was distributed on two different occasions of the annual meeting of the Association of the Scientific Study of Consciousness (2018 and 2019). We examined responses from 166 consciousness researchers with different backgrounds (e.g. philosophy, neuroscience, psychology, and computer science) and at various stages of their careers (e.g. junior/senior faculty and graduate/undergraduate students). The results reveal that there remains considerable discussion and debate between the surveyed researchers about the definition of consciousness and the way it should be studied. To highlight a few observations, a majority of respondents believe that machines could have consciousness, that consciousness is a gradual phenomenon in the animal kingdom, and that unconscious processing is extensive, encompassing both low-level and high-level cognitive functions. Further, we show which theories of consciousness are currently considered most promising by respondents and how supposedly different theories cluster together, which dependent measures are considered best to index the presence or absence of consciousness, and which neural measures are thought to be the most likely signatures of consciousness. These findings provide us with a snapshot of the current views of researchers in the field and may therefore help prioritize research and theoretical approaches to foster progress.

The functional contributions of consciousness

The most widely endorsed philosophical and scientific theories of consciousness assume that it contributes a single functional capacity to an organism's information processing toolkit. However, conscious processes are a heterogeneous class of psychological phenomena supported by a variety of neurobiological mechanisms. This suggests a plurality of functional contributions of consciousness (FCCs), in the sense that conscious experience facilitates different functional capacities in different psychological domains. In this paper, I first develop a general methodological framework for isolating the psychological functions that are associated with conscious experience. I then use this to show that the leading accounts-Global Workspace Theories, Higher Order Thought Theory and Information Integration Theory-all fail to acknowledge this functional pluralism, which limits their applicability as theories of consciousness.

Electromagnetism's Bridge Across the Explanatory Gap: How a Neuroscience/Physics Collaboration Delivers Explanation Into All Theories of Consciousness

A productive, informative three decades of correlates of phenomenal consciousness (P-Consciousness) have delivered valuable knowledge while simultaneously locating us in a unique and unprecedented explanatory cul-de-sac. Observational correlates are demonstrated to be intrinsically very unlikely to explain or lead to a fundamental principle underlying the strongly emergent 1st-person-perspective (1PP) invisibly stowed away inside them. That lack is now solidly evidenced in practice. To escape our explanatory impasse, this article focuses on fundamental physics (the standard model of particle physics), which brings to light a foundational argument for how the brain is an essentially electromagnetic (EM) field object from the atomic level up. That is, our multitude of correlates of P-Consciousness are actually descriptions of specific EM field behaviors that are posed (hypothesized) as "the right" correlate by a particular theory of consciousness. Because of this, our 30 years of empirical progress can be reinterpreted as, in effect, the delivery of a large body of evidence that the standard model's EM quadrant can deliver a 1PP. That is, all theories of consciousness are, in the end, merely recipes that select a particular subset of the totality of EM field expression that is brain tissue. With a universal convergence on EM, the science of P-Consciousness becomes a collaborative effort between neuroscience and physics. The collaboration acts in pursuit of a unified explanation applicable to all theories of consciousness while remaining mindful that the process still contains no real explanation as to why or how EM fields deliver a 1PP. The apparent continued lack of explanation is, however, different: this time, the way forward is opened through its direct connection to fundamental physics. This is the first result (Part I). Part II posits, in general terms, a structural (epistemic) add-on/upgrade to the standard model that has the potential to deliver the missing route to an explanation of how subjectivity is delivered through EM fields. The revised standard model, under the neuroscience/physics collaboration, intimately integrates with the existing "correlates of-" paradigm, which acts as its source of empirical evidence. No existing theory of consciousness is lost or invalidated.

What the study of spinal cord injured patients can tell us about the significance of the body in cognition

Although in the last three decades philosophers, psychologists and neuroscientists have produced numerous studies on human cognition, the debate concerning its nature is still heated and current views on the subject are somewhat antithetical. On the one hand, there are those who adhere to a view implying 'disembodiment' which suggests that cognition is based entirely on symbolic processes. On the other hand, a family of theories referred to as the Embodied Cognition Theories (ECT) postulate that creating and maintaining cognition is linked with varying degrees of inherence to somatosensory and motor representations. Spinal cord injury induces a massive body-brain disconnection with the loss of sensory and motor bodily functions below the lesion level but without directly affecting the brain. Thus, SCI may represent an optimal model for testing the role of the body in cognition. In this review, we describe post-lesional cognitive modifications in relation to body, space and action representations and various instances of ECT. We discuss the interaction between body-grounded and symbolic processes in adulthood with relevant modifications after body-brain disconnection.

A Relativistic Theory of Consciousness

In recent decades, the scientific study of consciousness has significantly increased our understanding of this elusive phenomenon. Yet, despite critical development in our understanding of the functional side of consciousness, we still lack a fundamental theory regarding its phenomenal aspect. There is an “explanatory gap” between our scientific knowledge of functional consciousness and its “subjective,” phenomenal aspects, referred to as the “hard problem” of consciousness. The phenomenal aspect of consciousness is the first-person answer to “what it’s like” question, and it has thus far proved recalcitrant to direct scientific investigation. Naturalistic dualists argue that it is composed of a primitive, private, non-reductive element of reality that is independent from the functional and physical aspects of consciousness. Illusionists, on the other hand, argue that it is merely a cognitive illusion, and that all that exists are ultimately physical, non-phenomenal properties. We contend that both the dualist and illusionist positions are flawed because they tacitly assume consciousness to be an absolute property that doesn’t depend on the observer. We develop a conceptual and a mathematical argument for a relativistic theory of consciousness in which a system either has or doesn’t have phenomenal consciousness with respect to some observer. Phenomenal consciousness is neither private nor delusional, just relativistic. In the frame of reference of the cognitive system, it will be observable (first-person perspective) and in other frame of reference it will not (third-person perspective). These two cognitive frames of reference are both correct, just as in the case of an observer that claims to be at rest while another will claim that the observer has constant velocity. Given that consciousness is a relativistic phenomenon, neither observer position can be privileged, as they both describe the same underlying reality. Based on relativistic phenomena in physics we developed a mathematical formalization for consciousness which bridges the explanatory gap and dissolves the hard problem. Given that the first-person cognitive frame of reference also offers legitimate observations on consciousness, we conclude by arguing that philosophers can usefully contribute to the science of consciousness by collaborating with neuroscientists to explore the neural basis of phenomenal structures.

The No-Report Paradigm: A Revolution in Consciousness Research?

In the cognitive neuroscience of consciousness, participants have commonly been instructed to report their conscious content. This, it was claimed, risks confounding the neural correlates of consciousness (NCC) with their preconditions, i.e., allocation of attention, and consequences, i.e., metacognitive reflection. Recently, the field has therefore been shifting towards no-report paradigms. No-report paradigms draw their validity from a direct comparison with no-report conditions. We analyze several examples of such comparisons and identify alternative interpretations of their results and/or methodological issues in all cases. These go beyond the previous criticism that just removing the report is insufficient, because it does not prevent metacognitive reflection. The conscious mind is fickle. Without having much to do, it will turn inward and switch, or timeshare, between the stimuli on display and daydreaming or mind-wandering. Thus, rather than the NCC, no-report paradigms might be addressing the neural correlates of conscious disengagement. This observation reaffirms the conclusion that no-report paradigms are no less problematic than report paradigms.

Equivocating on unconsciousness

In the language used by those who take an empirical approach to the study of consciousness, the subliminal–supraliminal binary and the unconscious–conscious process binary are treated as one and the same, despite the unconscious–conscious process distinction having a historical association to a different meaning. The historical meaning of the unconscious–conscious process distinction may then become implicitly associated with the interpretations of related studies, resulting in a misinterpretation of evidence. This is to say, where the ability to differentially respond to subliminal and supraliminal stimuli may be indicative of a variety of “unconscious” and “conscious” processes, as these terms relate to a qualitative conception of consciousness, subliminal threshold testing does not tell us anything about consciousness and the associated binary of “unconscious” and “conscious” processes as these terms relate to their historical, metacognitive conceptions.

Differentiating the reported time of intent and action on the basis of temporal binding behaviors and confidence ratings

The reported time of intent (W) and the reported time of action (M) have been used as indices of consciousness during simple voluntary actions. However, it is unclear whether W is exclusively inferred from M. Past studies have suggested that W is inferred from M by demonstrating that W varies when judged in conjunction with M. The current study offers counterevidence by showing that W is independent of M under some circumstances related to temporal binding. Participants performed a voluntary keypress that elicited a tone (briefly delayed at 5 and 60 ms). Subsequently, they reported W or M and indicated the confidence of their report. Binding strength was measured as the extent to which the W and M reports gravitated toward the time of the tone. Moreover, the binding strength was evaluated in conjunction with time course and knowledge to assess whether the strength increases due to repeated exposure or weakens if informed of the tone delay manipulation, respectively. We observed that the binding strength associated with W increased over time, and being informed of the tone manipulation did not affect W's binding behaviors. In contrast, M's binding behaviors did not change over time but being informed of the tone manipulation may release M from binding. The corresponding confidence ratings associated with W were uniform whereas those associated with M fluctuated over time. Collectively, the results suggest that binding behaviors associated with W and M differ, and that W is not simply derived from M.

Animal sentience

'Sentience' sometimes refers to the capacity for any type of subjective experience, and sometimes to the capacity to have subjective experiences with a positive or negative valence, such as pain or pleasure. We review recent controversies regarding sentience in fish and invertebrates and consider the deep methodological challenge posed by these cases. We then present two ways of responding to the challenge. In a policy-making context, precautionary thinking can help us treat animals appropriately despite continuing uncertainty about their sentience. In a scientific context, we can draw inspiration from the science of human consciousness to disentangle conscious and unconscious perception (especially vision) in animals. Developing better ways to disentangle conscious and unconscious affect is a key priority for future research.

How much can we differentiate at a brief glance: revealing the truer limit in conscious contents through the massive report paradigm (MRP)

Upon a brief glance, how well can we differentiate what we see from what we do not? Previous studies answered this question as 'poorly'. This is in stark contrast with our everyday experience. Here, we consider the possibility that previous restriction in stimulus variability and response alternatives reduced what participants could express from what they consciously experienced. We introduce a novel massive report paradigm that probes the ability to differentiate what we see from what we do not. In each trial, participants viewed a natural scene image and judged whether a small image patch was a part of the original image. To examine the limit of discriminability, we also included subtler changes in the image as modification of objects. Neither the images nor patches were repeated per participant. Our results showed that participants were highly accurate (accuracy greater than 80%) in differentiating patches from the viewed images from patches that are not present. Additionally, the differentiation between original and modified objects was influenced by object sizes and/or the congruence between objects and the scene gists. Our massive report paradigm opens a door to quantitatively measure the limit of immense informativeness of a moment of consciousness.

Consciousness matters: phenomenal experience has functional value

‘Why would we do anything at all if the doing was not doing something to us?’ In other words: What is consciousness good for? Here, reversing classical views, according to many of which subjective experience is a mere epiphenomenon that affords no functional advantage, we propose that subject-level experience—‘What it feels like’—is endowed with intrinsic value, and it is precisely the value agents associate with their experiences that explains why they do certain things and avoid others. Because experiences have value and guide behaviour, consciousness has a function. Under this hypothesis of ‘phenomenal worthiness’, we argue that it is only in virtue of the fact that conscious agents ‘experience’ things and ‘care’ about those experiences that they are ‘motivated’ to act in certain ways and that they ‘prefer’ some states of affairs vs. others. Overviewing how the concept of value has been approached in decision-making, emotion research and consciousness research, we argue that phenomenal consciousness has intrinsic value and conclude that if this is indeed the case, then it must have a function. Phenomenal experience might act as a mental currency of sorts, which not only endows conscious mental states with intrinsic value but also makes it possible for conscious agents to compare vastly different experiences in a common subject-centred space—a feature that readily explains the fact that consciousness is ‘unified’. The phenomenal worthiness hypothesis, in turn, makes the ‘hard problem’ of consciousness more tractable, since it can then be reduced to a problem about function.

Functions of consciousness: conceptual clarification

There are many theories of the functions of consciousness. How these theories relate to each other, how we should assess them, and whether any integration of them is possible are all issues that remain unclear. To contribute to a solution, this paper offers a conceptual framework to clarify the theories of the functions of consciousness. This framework consists of three dimensions: (i) target, (ii) explanatory order, and (iii) necessity/sufficiency. The first dimension, target, clarifies each theory in terms of the kind of consciousness it targets. The second dimension, explanatory order, clarifies each theory in terms of how it conceives of the explanatory relation between consciousness and function. The third dimension, necessity/sufficiency, clarifies each theory in terms of the necessity/sufficiency relation posited between consciousness and function. We demonstrate the usefulness of this framework by applying it to some existing scientific and philosophical theories of the functions of consciousness.

Axioms and postulates: Finding the right match through logical inference

Merker et al. argue that integrated information theory (IIT) is not a theory of consciousness because the IIT formalism does not match phenomenology. I argue that the authors ultimately fail to articulate the problem of the inference of the postulates from the axioms. I suggest a different version of this problem, and argue that this can help rethink IIT's potential for consciousness science.

Encapsulation and subjectivity from the standpoint of viewpoint theory

The groundbreaking, viewpoint theory of Merker et al. explains several properties of the conscious field, including why the observer cannot directly apprehend itself. We propose that viewpoint theory might also provide a progressive, constitutive marker of consciousness and shed light on why most of the contents of consciousness are encapsulated.

Where Is It Like to Be an Octopus?

The cognitive capacities and behavioural repertoire of octopuses have led to speculation that these animals may possess consciousness. However, the nervous system of octopuses is radically different from those typically associated with conscious experience: rather than being centralised and profoundly integrated, the octopus nervous system is distributed into components with considerable functional autonomy from each other. Of particular note is the arm nervous system: when severed, octopus arms still exhibit behaviours that are nearly identical to those exhibited when the animal is intact. Given these factors, there is reason to speculate that if octopuses do possess consciousness, it may be of a form highly dissimilar to familiar models. In particular, it may be that the octopus arm is capable of supporting an idiosyncratic field of consciousness. As such, in addition to the likelihood that there is something it is like to be an octopus, there may also be something it is like to be an octopus arm. This manuscript explores this possibility.

Temporo-spatial Theory of Consciousness (TTC) - Bridging the gap of neuronal activity and phenomenal states

Consciousness and its neural mechanisms remain a mystery. Current neuroscientific theories focus predominantly on the external input/stimulus and the associated stimulus-related activity during conscious contents. Despite all progress, we encounter two gaps: (i) a gap between spontaneous and stimulus-related activity; (ii) a gap between neuronal and phenomenal features. A novel, different, and unique approach, Temporo-spatial theory of consciousness (TTC) aims to bridge both gaps. The TTC focuses on the brain's spontaneous activity and how its spatial topography and temporal dynamic shape stimulus-related activity and resurface in the corresponding spatial and temporal features of consciousness, i.e., 'common currency'. The TTC introduces four temporo-spatial mechanisms: expansion, globalization, alignment, and nestedness. These are associated with distinct dimensions of consciousness including phenomenal content, access, form/structure, and level/state, respectively. Following up on the first introduction of the TTC in 2017, we review updates, further develop these temporo-spatial mechanisms, and postulate specific neurophenomenal hypotheses. We conclude that the TTC offers a viable approach for (i) linking spontaneous and stimulus-related activity in conscious states; (ii) determining specific neuronal and neurophenomenal mechanisms for the distinct dimensions of consciousness; (iii) an integrative and unifying framework of different neuroscientific theories of consciousness; and (iv) offers novel empirically grounded conceptual assumptions about the biological and ontological nature of consciousness and its relation to the brain.

Inattentive Perception, Time, and the Incomprehensibility of Consciousness

Cerebral energy supply is insufficient to support continuous neuronal processing of the plethora of time-constant objects that we are aware of. As a result, the brain is forced to limit processing resources to (the most relevant) cases of change. The neuronally generated world is thus temporally discontinuous. This parallels the fact that, in all relevant microscopic fundamental equations of nature, temporal change plays a dominant role. When a scientist calculates a "solution" to such an equation, integration over time is an essential step. The present Hypothesis expresses that the step from neuronal activity to phenomenal content of consciousness is reflective of a (phenomenal) "solution:" the main source of the incomprehensibility of consciousness is proposed to result from the introduction of phenomenal time-constant entities. These are "filled-in" via integration, even though neuronal data only exists for changes to these entities. In this way, a temporally continuous picture of the world phenomenally appears. Qualia are "initial conditions," which are required for integration and cannot be deduced from present data. Phenomenal "identity" (vs. "high similarity") is related to qualia. Inattentive visual perception, which is only rarely investigated, offers insights into these relationships. Introspectively, unattended vision appears rich because percepts are cumulated over long time spans, whereas attentive perception relies purely on present neuronal signals. The present Hypothesis is that a brief neuronal activity can signify long-lasting and constant phenomenal content of consciousness. Experimental support is presented that comes from discrepancies between neuronal activity and perception: transient neuronal responses to sustained stimuli, "filling-in," change blindness, identity vs. close resemblance.

Human Brain Organoids and Consciousness

This article proposes a methodological schema for engaging in a productive discussion of ethical issues regarding human brain organoids (HBOs), which are three-dimensional cortical neural tissues created using human pluripotent stem cells. Although moral consideration of HBOs significantly involves the possibility that they have consciousness, there is no widely accepted procedure to determine whether HBOs are conscious. Given that this is the case, it has been argued that we should adopt a precautionary principle about consciousness according to which, if we are not certain whether HBOs have consciousness—and where treating HBOs as not having consciousness may cause harm to them—we should proceed as if they do have consciousness. This article emphasizes a methodological advantage of adopting the precautionary principle: it enables us to sidestep the question of whether HBOs have consciousness (the whether-question) and, instead, directly address the question of what kinds of conscious experiences HBOs can have (the what-kind-question), where the what-kind-question is more tractable than the whether-question. By addressing the what-kind-question (and, in particular, the question of what kinds of valenced experiences HBOs can have), we will be able to examine how much moral consideration HBOs deserve. With this in mind, this article confronts the what-kind-question with the assistance of experimental studies of consciousness and suggests an ethical framework which supports restricting the creation and use of HBOs in bioscience.

Insights on overflow from failure to report tasks

Theories of consciousness diverge on the functional requirement that a conscious state need be reportable. Some maintain that the perceptual system's capacity for consciousness exceeds that of its capacity for access. Others contend that what is accessed is all there is to consciousness. Here, we suggest a compelling case for access-free consciousness cannot be made reliant on experimental evidence where access is necessarily invoked. However, a bona fide empirical separation of consciousness and report could counter the claim that reportability, and hence access, is all there is to consciousness. We first overview recent neurophysiological findings from no-report tasks, before examining a series of studies in which participants were unable to report features of clearly visible items. These new data present a challenge for a hard "access-only" view of consciousness, as they appear to demonstrate that properties of our visual experience can remain unreportable. In so doing, we highlight the utility and underappreciated value of so-called failure to report tasks.

Who Wants to Grant Robots Rights?

The robot rights debate has thus far proceeded without any reliable data concerning the public opinion about robots and the rights they should have. We have administered an online survey (n = 439) that investigates layman's attitudes toward granting particular rights to robots. Furthermore, we have asked them the reasons for their willingness to grant them those rights. Finally, we have administered general perceptions of robots regarding appearance, capacities, and traits. Results show that rights can be divided in sociopolitical and robot dimensions. Reasons can be distinguished along cognition and compassion dimensions. People generally have a positive view about robot interaction capacities. We found that people are more willing to grant basic robot rights such as access to energy and the right to update to robots than sociopolitical rights such as voting rights and the right to own property. Attitudes toward granting rights to robots depend on the cognitive and affective capacities people believe robots possess or will possess in the future. Our results suggest that the robot rights debate stands to benefit greatly from a common understanding of the capacity potentials of future robots.

Dynamic development of intuitions and explicit knowledge during implicit learning

Implicit learning refers to learning without conscious awareness of the content acquired. Theoretical frameworks of human cognition suggest that intuitions develop based on incomplete perceptions of regularity during implicit learning and, in turn, lead to the development of more explicit, consciously-accessible knowledge. Surprisingly, however, this putative information processing pathway (i.e., implicit learning ➔ intuition ➔ explicit knowledge) has yet to be empirically demonstrated. The present study investigated the relationship between implicit learning, intuitions, and explicit knowledge using a modified Serial Reaction Time Task. Results indicate that intuitions of implicitly-learned patterns emerge prior to the development of explicit knowledge. Moreover, intuition timing and accuracy were significantly associated with accuracy of explicit reports. We did not, however, find that stronger implicit learners developed more accurate intuitions. Our findings suggest a crucial role of intuition in the formation of explicit knowledge from implicit learning.

Fishnition: Developing Models From Cognition Toward Consciousness

A challenge to developing a model for testing animal consciousness is the pull of opposite intuitions. On one extreme, the anthropocentric view holds that consciousness is a highly sophisticated capacity involving self-reflection and conceptual categorization that is almost certainly exclusive to humans. At the opposite extreme, an anthropomorphic view attributes consciousness broadly to any behavior that involves sensory responsiveness. Yet human experience and observation of diverse species suggest that the most plausible case is that consciousness functions between these poles. In exploring the middle ground, we discuss the pros and cons of "high level" approaches such as the dual systems approach. According to this model, System 1 can be thought of as unconscious; processing is fast, automatic, associative, heuristic, parallel, contextual, and likely to be conserved across species. Consciousness is associated with System 2 processing that is slow, effortful, rule-based, serial, abstract, and exclusively human. An advantage of this model is the clear contrast between heuristic and decision-based responses, but it fails to include contextual decision-making in novel conditions which falls in between these two categories. We also review a "low level" model involving trace conditioning, which is a trained response to the first of two paired stimuli separated by an interval. This model highlights the role of consciousness in maintaining a stimulus representation over a temporal span, though it overlooks the importance of attention in subserving and also disrupting trace conditioning in humans. Through a critical analysis of these two extremes, we will develop the case for flexible behavioral response to the stimulus environment as the best model for demonstrating animal consciousness. We discuss a methodology for gauging flexibility across a wide variety of species and offer a case study in spatial navigation to illustrate our proposal. Flexibility serves the evolutionary function of enabling the complex evaluation of changing conditions, where motivation is the basis for goal valuation, and attention selects task-relevant stimuli to aid decision-making processes. We situate this evolutionary function within the Temporal Representation Theory of consciousness, which proposes that consciousness represents the present moment in order to facilitate flexible action.

Types of Consciousness: The Diversity Problem

Consciousness research has a cognitive-diversity problem. Any view that holds that attention is either necessary for consciousness or that attention precedes conscious awareness confronts the difficulty that the theoretical categorization of attention is as diverse as the categorization of intelligent cognition, but consciousness is typically referred to as a single and unified capacity. On the one hand, we have a multiplicity of kinds of attention. On the other hand, we use a monolithic “phenomenal” notion of consciousness to define the dependency of consciousness on all these diverse kinds of attention. Since attention is defined in terms of a diverse variety of functions, a lot more needs to be said with respect to the claim that attention is either necessary for consciousness or that attentional processing precedes conscious awareness. Is this dependency based on the diverse cognitive functions of attention? If so, why conceive of consciousness as a single informationally unified cognitive capacity? What does the multiplicity of kinds of attention entail for consciousness research? This is the “diversity problem.” This article argues that consciousness should be also considered as a diverse set of capacities, based on the diversity of attention. While we have the intuition that consciousness is a unified perspective, the article shows that consistency demands this diverse approach. Since research on attention distinguishes a wide range of functions and levels of cognitive processing, the dependency of consciousness on attention entails diverse conscious capacities and diverse types of awareness beyond the distinctions between being awake, dreaming, and being minimally conscious.

The myth of when and where: How false assumptions still haunt theories of consciousness

Recent advances in neural sciences have uncovered countless facts about the brain. Although there is a plethora of theories of consciousness, it seems to some philosophers that there is still an explanatory gap when it comes to a scientific account of subjective experience. In what follows, I argue why some of our more commonly acknowledged theories do not at all provide us with an account of subjective experience as they are built on false assumptions. These assumptions have led us into a state of cognitive dissonance between maintaining our standard scientific practices on the one hand, and maintaining our folk notions on the other. I end by proposing Illusionism as the only option for a scientific investigation of consciousness and that even if ideas like panpsychism turn out to be holding the seemingly missing piece of the puzzle, the path to them must go through Illusionism.

The Efference Copy Signal as a Key Mechanism for Consciousness

Animals need to distinguish sensory input caused by their own movement from sensory input which is due to stimuli in the outside world. This can be done by an efference copy mechanism, a carbon copy of the movement-command that is routed to sensory structures. Here I tried to link the mechanism of the efference copy with the idea of the philosopher Thomas Reid that the senses would have a double province, to make us feel, and to make us perceive, and that, as argued by psychologist Nicholas Humphrey, the former would identify with the signals from bodily sense organs with an internalized evaluative response, i.e., with phenomenal consciousness. I discussed a possible departure from the classical implementation of the efference copy mechanism that can effectively provide the senses with such a double province, and possibly allow us some progress in understanding the nature of consciousness.

Expanding the discussion: Revision of the fundamental assumptions framing the study of the neural correlates of consciousness

The way one asks a question is shaped by a-priori assumptions and constrains the range of possible answers. We identify and test the assumptions underlying contemporary debates, models, and methodology in the study of the neural correlates of consciousness, which was framed by Crick and Koch's seminal paper (1990). These premises create a sequential and passive conception of conscious perception: it is considered the product of resolved information processing by unconscious mechanisms, produced by a singular event in time and place representing the moment of entry. The conscious percept produced is then automatically retained to be utilized by post-conscious mechanisms. Major debates in the field, such as concern the moment of entry, the all-or-none vs graded nature, and report vs no-report paradigms, are driven by the consensus on these assumptions. We show how removing these assumptions can resolve some of the debates and challenges and prompt additional questions. The potential non-sequential nature of perception suggests new ways of thinking about consciousness as a dynamic and dispersed process, and in turn about the relationship between conscious and unconscious perception. Moreover, it allows us to present a parsimonious account for conscious perception while addressing more aspects of the phenomenon.

Consciousness as a Product of Evolution: Contents, Selector Circuits, and Trajectories in Experience Space

Conscious experience can be treated as a complex unified whole, but to do so is problematic from an evolutionary perspective if, like other products of evolution, consciousness had simple beginnings, and achieved complexity only secondarily over an extended period of time as new categories of subjective experience were added and refined. The premise here is twofold, first that these simple beginnings can be investigated regardless of whether the ultimate source of subjective experience is known or understood, and second, that of the contents known to us, the most accessible for investigation will be those that are, or appear, most fundamental, in the sense that they resist further deconstruction or analysis. This would include qualia as they are usually defined, but excludes more complex experiences (here, formats) that are structured, or depend on algorithmic processes and/or memory. Vision and language for example, would by this definition be formats. More formally, qualia, but not formats, can be represented as points, lines, or curves on a topological experience space, and as domains in a configuration space representing a subset of neural correlates of consciousness, the selector circuits (SCs), responsible for ensuring that a particular experience is evoked rather than some other. It is a matter of conjecture how points in SC-space map to experience space, but both will exhibit divergence, insuring that a minimal distance separates points in experience space representing different qualia and the SCs that evoke them. An analysis of how SCs evolve over time is used to highlight the importance of understanding patterns of descent among putative qualia, i.e., their homology across species, and whether this implies descent from an ancestral experience, or ur-quale, that combines modes of experience that later came to be experienced separately. The analysis also provides insight into the function of consciousness as viewed from an evolutionary perspective, defined here in terms of the access it allows to regions of SC-space that would otherwise be unavailable to real brains, to produce consciously controlled behaviors that could otherwise not occur.

Bayesian theories of consciousness: a review in search for a minimal unifying model

The goal of the paper is to review existing work on consciousness within the frameworks of Predictive Processing, Active Inference, and Free Energy Principle. The emphasis is put on the role played by the precision and complexity of the internal generative model. In the light of those proposals, these two properties appear to be the minimal necessary components for the emergence of conscious experience-a Minimal Unifying Model of consciousness.

A heterodox defense of the actualist higher-order thought theory

I defend the actualist higher-order thought theory against four objections. The first objection contends that the theory is circular. The second one contends that the theory is unable to account for the alleged epistemic position we are in with respect to our own conscious mental states. The third one contends that the theory is unable to account for the evidence we have for the proposition that all conscious mental states are represented. The fourth one contends that the theory does not accommodate the intimacy we have with our own conscious mental states. To some extent, my defense will be heterodox, in the sense that I will show that some objections are satisfactorily answerable even if we concede to the objectors a point that higher-order theorists do not seem to be willing to concede, that is, that the theory is the result of conceptual analysis.