The Influence of Control on Belief in Conspiracy Theories: Conceptual and Applied Extensions

Anti-Vaccination Beliefs and Unrelated Conspiracy Theories

Much recent literature has examined the correlates of anti-vaccination beliefs, without specifying the mechanism that creates adherence to these debunked ideas. We posit that anti-vaccination beliefs are an outcome of a general psychological propensity to believe in conspiracies based on new research on the interconnectedness of conspiracy beliefs. These ideas are tested with a confirmatory factor analysis and a seemingly unrelated regression (SUR) model of a nationally representative U.S. sample from the 2016 American National Election Studies. The confirmatory factor analysis shows that anti-vaccination beliefs highly correlate with belief in the unrelated conspiracies that Obama is a Muslim and 9/11 trutherism. Our SUR models also show that all three of these very different beliefs have similar predictors. All three have a negative correlation with political trust, political knowledge, education, and a positive correlation with authoritarianism. Thus, anti-vaccination beliefs are shown to be part of a psychological propensity to believe in conspiracies.

Resolving the Puzzle of Conspiracy Worldview and Political Activism: Belief in Secret Plots Decreases Normative but Increases Nonnormative Political Engagement

It is a hitherto open and debated question whether the belief in conspiracies increases or attenuates the willingness to engage in political action. In the present article, we tested the notion, whether (a) the relation between belief in conspiracies and general political engagement is curvilinear (inverted U-shaped) and (b) there may be opposing relations to normative versus nonnormative forms of political engagement. Two preregistered experiments ( N = 194, N = 402) support both propositions and show that the hypothetical adoption of a worldview that sees the world as governed by secret plots attenuates reported intentions to participate in normative, legal forms of political participation but increases reported intentions to employ nonnormative, illegal means of political articulation. These results provide first evidence for the notion that political extremism and violence might seem an almost logical conclusion when seeing the world as governed by conspiracies.

Beliefs in Conspiracy Theories Following Ostracism

Four studies (total valid N = 643) examined whether ostracism increases people's political conspiracy beliefs through heightened vulnerability and whether self-affirmation intervention counteracts the effect of ostracism on conspiracy beliefs. Compared with their nonostracized counterparts, ostracized participants were more likely to endorse conspiracy beliefs related to different political issues (Studies 1-3). Moreover, heightened vulnerability mediated the link between ostracism and conspiracy beliefs (Studies 1-3). Offering ostracized participants an opportunity to reaffirm values important to them could reduce their political conspiracy beliefs (Study 4). Taken together, our findings highlight the crucial role of vulnerability in understanding when and why ostracism increases conspiracy beliefs and how to ameliorate this relationship. Our findings also provide novel insights into how daily interpersonal interactions influence people's political beliefs and involvement.

An Existential Threat Model of Conspiracy Theories

Abstract. People endorse conspiracy theories particularly when they experience existential threat, that is, feelings of anxiety or uncertainty often because of distressing societal events. At the same time, such feelings also often lead people to support groups frequently implicated in conspiracy theories (e.g., the government). The present contribution aims to resolve this paradox by proposing an Existential Threat Model of Conspiracy Theories, which stipulates under what conditions existential threat does versus does not stimulate conspiracy theories. The model specifically illuminates that feelings of existential threat increase epistemic sense-making processes, which in turn stimulate conspiracy theories only when antagonistic outgroups are salient. Moreover, once formed conspiracy theories are not functional to reduce feelings of existential threat; instead, conspiracy theories can be a source of existential threat in itself, stimulating further conspiracy theorizing and contributing to a generalized conspiracist mindset. In the discussion, I discuss implications of the model, and illuminate how one may base interventions on the model to breaks this cyclical process and reduce conspiracy beliefs.

Parent psychology and the decision to delay childhood vaccination

OBJECTIVE

The study of vaccine hesitancy identifies parental decisions to delay childhood vaccinations as an important public health issue, with consequences for immunization rates, the pursuit of nonmedical exemptions in states, and disease outbreaks. While prior work has explored the demographic and social underpinnings of parental decisions to delay childhood vaccinations, little is known about how the psychological dispositions of parents are associated with this choice. We analyze public opinion data to assess the role of psychological factors in reported parental decisions to delay childhood vaccination.

RATIONALE

We anticipate that parents with certain psychological characteristics will be more likely to delay childhood vaccination. Specifically, we explore the roles of conspiratorial thinking, dispositions towards needle sensitivity, and moral purity; expecting that parents with high levels of any of these characteristics will be more likely to delay vaccinating their children.

METHOD

In an original survey of 4010 American parents weighted to population benchmarks, we asked parents about delay-related vaccination behavior, demographic questions, and several psychological batteries. We then developed a vaccination delay scale and modeled delay as a function of conspiratorial thinking, needle sensitivity, moral purity, and relevant demographic controls. We then re-specified our models to look specifically at the predictors of delaying HPV vaccination, which has a low uptake rate in the United States.

RESULTS

Controlling for other common predictors of hesitant behavior, we find that parents with high levels of conspiratorial thinking and needle sensitivity are more likely to report pursuing alternative vaccination schedules. When analyzing the specific decision by parents to delay HPV vaccination, we find that tendencies towards moral purity and, in turn, sexual deviance are also associated with vaccine seeking behavior.

CONCLUSION

Parental decisions to delay childhood vaccinations are an important public health concern that are associated with conspiratorial thinking and needle sensitivity.

The Conspiracy Mentality Scale

Abstract. Beliefs in conspiracy theories, generally considered to be a unidimensional construct, are associated with negative outcomes. The existing measures of conspiracy theory beliefs have number of shortcomings. We present the development of a novel measure of the tendency to believe in conspiracy theories and report the discovery of a second factor that reflects rational skepticism. In Study 1 ( N = 500) we use item response theory to devise the final items. In Study 2 ( N = 202) we demonstrate the predictive validity of the two factors for different types of conspiracies. In Study 3 ( N = 308) we demonstrate convergent/divergent validity. In Study 4 ( N = 800) we demonstrate construct validity in three countries. Implications for the concept of conspiracy theory and conspiracy theory beliefs are discussed.

Paradoxical Knowing

Abstract. To avoid uncertainty, people may take a shortcut to knowledge. They recognize something as unknowable, but claim to know it nonetheless (e.g., whether I will find true love is unknowable, but I know I will). In Study-set 1, such paradoxical knowledge was common and spanned across valence and content. Study-set 2 revealed an antecedent of paradoxical knowing. High (vs. low) goal-incentives incited paradoxical knowledge – participants felt certain about attaining important future life goals despite acknowledging such goal attainment as unknowable. As a shortcut to knowledge, however, paradoxical knowing may have its costs. In Study-set 3, paradoxical knowing related to aggression (fight), determined ignorance (flight), and a willingness to join and adhere to extreme groups (befriend).

In search of an imaginary enemy: Catholic collective narcissism and the endorsement of gender conspiracy beliefs

Gender studies have often been criticized for undermining family and religious values. In this paper, we argue that these criticisms exhibit the characteristics of conspiracy theories. We define gender conspiracy beliefs as convictions that gender studies and gender-equality activists represent an ideology secretly designed to harm traditional values and social arrangements. In two studies conducted among Catholics in Poland (Study 1 N= 1019; Study 2 N= 223), we examined the prevalence of gender conspiracy beliefs and their psychological concomitants. We hypothesized that gender conspiracy beliefs should be associated with a defensive identification with one's religious group, captured by religious collective narcissism. In both studies, Catholic collective narcissism was demonstrated to be a robust predictor of gender conspiracy beliefs. We additionally demonstrated that Catholic collective narcissism predicted outgroup hostility, and this effect was mediated by gender conspiracy beliefs. We discuss the implications for gender-based prejudice.

Exposure to intergroup conspiracy theories promotes prejudice which spreads across groups

This research experimentally examined the effects of exposure to intergroup conspiracy theories on prejudice and discrimination. Study 1 (N = 166) demonstrated that exposure to conspiracy theories concerning immigrants to Britain from the European Union (vs. anti‐conspiracy material or a control) exacerbated prejudice towards this group. Study 2 (N = 173) found the same effect in a different intergroup context – exposure to conspiracy theories about Jewish people (vs. anti‐conspiracy material or a control) increased prejudice towards this group and reduced participants’ willingness to vote for a Jewish political candidate. Finally, Study 3 (N = 114) demonstrated that exposure to conspiracy theories about Jewish people not only increased prejudice towards this group but was indirectly associated with increased prejudice towards a number of secondary outgroups (e.g., Asians, Arabs, Americans, Irish, Australians). The current research suggests that conspiracy theories may have potentially damaging and widespread consequences for intergroup relations.

Reactions to offenders: Psychological differences between beliefs versus punishment

In the present research, we examined a discrepancy between people's beliefs about, versus punitive reactions towards, offenders. Particularly, appraisals of offenders along the dimension of communion (i.e., being friendly or trustworthy) should primarily affect people's beliefs about them, as reflected in demonizing and conspiracy theories, and to a lesser extent observers' punitive reactions. However, actual evidence of transgression should (more strongly than beliefs) influence observers' punitive reactions. In two studies, we manipulated communion and transgression ambiguity in the context of financial offences. The transgression was presented as either an observable and clear-cut immoral case (non-ambiguous transgression) or as a case that involves a grey area between what is legal or illegal (ambiguous transgression). Study 1 revealed that viewing an offender as low (as opposed to high) in communion predominantly influenced demonization and conspiracy beliefs involving the offender. The transgression manipulation, however, mostly influenced observers' punitive reactions and their underlying punitive motives. Similar findings were obtained in Study 2. We conclude that although beliefs about offenders and punitive reactions are often strongly related, they are actually grounded in different psychological processes.

Finding meaning in the clouds: Illusory pattern perception predicts receptivity to pseudo-profound bullshit

Previous research has demonstrated a link between illusory pattern perception and various irrational beliefs. On this basis, we hypothesized that participants who displayed greater degrees of illusory pattern perception would also be more likely to rate pseudo-profound bullshit statements as profound. We find support for this prediction across three experiments (N = 627) and four distinct measures of pattern perception. We further demonstrate that this observed relation is restricted to illusory pattern perception, with participants displaying greater endorsement of non-illusory patterns being no more likely to rate pseudo-profound bullshit statements as profound. Additionally, this relation is not a product of a general proclivity to rate all statements as profound and is not accounted for by individual differences in analytic thinking. Overall, we demonstrate that individuals with a tendency to go beyond the available data such that they uncritically endorse patterns where no patterns exist are also more likely to create and endorse false-meaning in meaningless pseudo-profound statements. These findings are discussed in the context of a proposed framework that views individuals’ receptivity to pseudo-profound bullshit as, in part, an unfortunate consequence of an otherwise adaptive process: that of pattern perception.

A Systematic Review and Meta-Analysis of Psychological Research on Conspiracy Beliefs: Field Characteristics, Measurement Instruments, and Associations With Personality Traits

In the last decade, the number of investigations of the beliefs in conspiracy theories has begun to increase in the fields of social, differential, and experimental psychology. A considerable number of variables have been suggested as predictors of conspiracy beliefs, amongst them personality factors such as low agreeableness (as disagreeableness is associated with suspicion and antagonism) and high openness to experience (due to its positive association to seek out unusual and novel ideas). The association between agreeableness, openness to experience and conspiracy beliefs remains unclear in the literature. The present study reviews the literature of psychological studies investigating conspiracy beliefs. Additionally, the association between Big Five personality factors and conspiracy beliefs is analyzed meta-analytically using random-effects models. Ninety-six studies were identified for the systematic review. A comprehensive account of predictors, consequences, operationalization, questionnaires, and most prominent conspiracy theories is presented. For meta-analysis, 74 effect sizes from 13 studies were extracted. The psychological literature on predictors of conspiracy beliefs can be divided in approaches either with a pathological (e.g., paranoia) or socio-political focus (e.g., perceived powerlessness). Generally, there is a lack of theoretical frameworks in this young area of research. Meta-analysis revealed that agreeableness, openness to experience, and the remaining Big Five personality factors were not significantly associated with conspiracy beliefs if effect sizes are aggregated. Considerable heterogeneity in designs and operationalization characterizes the field. This article provides an overview of instrumentation, study designs, and current state of knowledge in an effort toward advancement and consensus in the study of conspiracy beliefs.

Teorias da conspiração: significados em contexto brasileiro

Resumo O presente estudo teve como objetivo conhecer os significados atribuídos às teorias da conspiração em amostra brasileira. Participaram 383 estudantes universitários (54,6% mulheres; Midade = 21,9) de uma instituição pública de João Pessoa, Paraíba, que responderam a perguntas demográficas e a duas questões abertas (O que você entende por teorias da conspiração? O que lhe vem à cabeça quando você pensa em teorias da conspiração?). A partir da análise de Classificação Hierárquica Descendente, identificaram-se cinco classes: (1) teorias sem embasamento científico, (2) manipulação de grupos secretos, (3) explicação da realidade social, (4) contestação de fatos sociais e (5) controle de informação. No geral, os significados atribuídos às teorias da conspiração foram atrelados à explicação de acontecimentos da realidade social e à existência de grupos secretos que controlam eventos importantes. Tais resultados foram discutidos à luz de estudos sobre as teorias da conspiração em Psicologia, e revelaram congruência com a concepção que se construiu desse construto.

Belief in conspiracy theories: Basic principles of an emerging research domain

In this introduction to the EJSP Special Issue on conspiracy theories as a social psychological phenomenon, we describe how this emerging research domain has developed over the past decade and distill four basic principles that characterize belief in conspiracy theories. Specifically, conspiracy theories are consequential as they have a real impact on people's health, relationships, and safety; they are universal in that belief in them is widespread across times, cultures, and social settings; they are emotional given that negative emotions and not rational deliberations cause conspiracy beliefs; and they are social as conspiracy beliefs are closely associated with psychological motivations underlying intergroup conflict. We then discuss future research and possible policy interventions in this growing area of enquiry.

Something’s Going on Here

Abstract. Research on individual-difference factors predicting belief in conspiracy theories has proceeded along several independent lines that converge on a profile of conspiracy believers as individuals who are relatively untrusting, ideologically eccentric, concerned about personal safety, and prone to perceiving agency in actions and profundity in bullshit. The present research represents the first attempt at an integrative approach to testing the independent contributions of these diverse factors to conspiratorial thinking. Two studies (N = 1,253) found that schizotypy, dangerous-world beliefs, and bullshit receptivity independently and additively predict endorsement of generic (i.e., nonpartisan) conspiracy beliefs. Results suggest that “hyperactive” agency detection and political orientation (and related variables) might also play a role. The studies found no effects of situational threats (mortality salience or a sense of powerlessness) – though it remains to be seen whether real-world instantiations of situational threats might move some people to seek refuge in conspiratorial ideation.

Conspiracy Theories: Evolved Functions and Psychological Mechanisms

Belief in conspiracy theories—such as that the 9/11 terrorist attacks were an inside job or that the pharmaceutical industry deliberately spreads diseases—is a widespread and culturally universal phenomenon. Why do so many people around the globe believe conspiracy theories, and why are they so influential? Previous research focused on the proximate mechanisms underlying conspiracy beliefs but ignored the distal, evolutionary origins and functions. We review evidence pertaining to two competing evolutionary hypotheses: (a) conspiracy beliefs are a by-product of a suite of psychological mechanisms (e.g., pattern recognition, agency detection, threat management, alliance detection) that evolved for different reasons, or (b) conspiracy beliefs are part of an evolved psychological mechanism specifically aimed at detecting dangerous coalitions. This latter perspective assumes that conspiracy theories are activated after specific coalition cues, which produce functional counterstrategies to cope with suspected conspiracies. Insights from social, cultural and evolutionary psychology provide tentative support for six propositions that follow from the adaptation hypothesis. We propose that people possess a functionally integrated mental system to detect conspiracies that in all likelihood has been shaped in an ancestral human environment in which hostile coalitions—that is, conspiracies that truly existed—were a frequent cause of misery, death, and reproductive loss.

Regulatory Focus and Conspiratorial Perceptions: The Importance of Personal Control

We examine when and why people subscribe to conspiratorial beliefs, suggesting that promotion focus reduces conspiratorial perceptions by activating a sense of personal control. Study 1 established that individuals primed with promotion focus are less likely to perceive conspiracies than those in a baseline condition. However, individuals primed with prevention focus and those in a baseline condition did not differ in their levels of conspiratorial beliefs. Study 2 demonstrated that soldiers higher in promotion focus were less likely to endorse conspiracy theories because of their heightened sense of control; this relationship did not emerge for soldiers higher in prevention focus. Study 3 found that conspiratorial beliefs increased when individuals primed with promotion focus recalled personal control loss, whereas those primed with prevention focus were unaffected by personal control loss. Using measures and manipulations of regulatory focus and personal control, we establish when and why promotion focus reduces conspiracy theories.

The Psychology of Conspiracy Theories

What psychological factors drive the popularity of conspiracy theories, which explain important events as secret plots by powerful and malevolent groups? What are the psychological consequences of adopting these theories? We review the current research and find that it answers the first of these questions more thoroughly than the second. Belief in conspiracy theories appears to be driven by motives that can be characterized as epistemic (understanding one’s environment), existential (being safe and in control of one’s environment), and social (maintaining a positive image of the self and the social group). However, little research has investigated the consequences of conspiracy belief, and to date, this research does not indicate that conspiracy belief fulfills people’s motivations. Instead, for many people, conspiracy belief may be more appealing than satisfying. Further research is needed to determine for whom, and under what conditions, conspiracy theories may satisfy key psychological motives.

Does extreme political ideology predict conspiracy beliefs, economic evaluations and political trust? Evidence from Sweden

A large volume of academic research has demonstrated that individuals who profess radical political ideology, both left- and right-wing, tend to share similar underlying psychological patterns. By utilizing data collected through a voting advice application in Sweden, this study aims to assess whether extreme leftists and rightists share similarities in the psychological and political understanding of how society functions. We propose three hypotheses to test this pattern: Extreme left and right individuals are more inclined to believe in conspiracy theories than moderates; they are more likely to have negative economic evaluations; and they are less politically and interpersonally trustful. By means of hierarchical regression analyses, we reveal a quadratic relationship between extreme political ideology and conspiracy beliefs. Moreover, we find a similar linkage between ideology and economic evaluations. However, the empirical analyses fail to provide evidence that extreme ideology is related to lower political and interpersonal trust.

Connecting the dots: Illusory pattern perception predicts belief in conspiracies and the supernatural

A common assumption is that belief in conspiracy theories and supernatural phenomena are grounded in illusory pattern perception. In the present research we systematically tested this assumption. Study 1 revealed that such irrational beliefs are related to perceiving patterns in randomly generated coin toss outcomes. In Study 2, pattern search instructions exerted an indirect effect on irrational beliefs through pattern perception. Study 3 revealed that perceiving patterns in chaotic but not in structured paintings predicted irrational beliefs. In Study 4, we found that agreement with texts supporting paranormal phenomena or conspiracy theories predicted pattern perception. In Study 5, we manipulated belief in a specific conspiracy theory. This manipulation influenced the extent to which people perceive patterns in world events, which in turn predicted unrelated irrational beliefs. We conclude that illusory pattern perception is a central cognitive mechanism accounting for conspiracy theories and supernatural beliefs.

Conspiracy theories as part of history: The role of societal crisis situations

In the present contribution, we examine the link between societal crisis situations and belief in conspiracy theories. Contrary to common assumptions, belief in conspiracy theories has been prevalent throughout human history. We first illustrate historical incidents suggesting that societal crisis situations-defined as impactful and rapid societal change that calls established power structures, norms of conduct, or even the existence of specific people or groups into question-have stimulated belief in conspiracy theories. We then review the psychological literature to explain why this is the case. Evidence suggests that the aversive feelings that people experience when in crisis-fear, uncertainty, and the feeling of being out of control-stimulate a motivation to make sense of the situation, increasing the likelihood of perceiving conspiracies in social situations. We then explain that after being formed, conspiracy theories can become historical narratives that may spread through cultural transmission. We conclude that conspiracy theories originate particularly in crisis situations and may form the basis for how people subsequently remember and mentally represent a historical event.

“I Know Things They Don’t Know!”

Abstract. In the current research, we investigated whether belief in conspiracy theories satisfies people’s need for uniqueness. We found that the tendency to believe in conspiracy theories was associated with the feeling of possessing scarce information about the situations explained by the conspiracy theories (Study 1) and higher need for uniqueness (Study 2). Further two studies using two different manipulations of need for uniqueness (Studies 3 and 4) showed that people in a high need for uniqueness condition displayed higher conspiracy belief than people in a low need for uniqueness condition. This conclusion is strengthened by a small-scale meta-analysis. These studies suggest that conspiracy theories may serve people’s desire to be unique, highlighting a motivational underpinning of conspiracy belief.

Face of Noma and Extreme Poverty: Development of an Economic Index Derivable From Health Data

Health is wealth. Economics is creation of wealth. There is a direct relationship between health and economics. Noma, associated with extreme poverty, can be used as an economic index.

The conspiratorial style in lay economic thinking

This study investigates patterns of lay perception of economics, and in particular the place of conspiratorial thinking regarding the economic domain. We devised four types of accounts in the economic domain, over a range of questions regarding different aspects of the economy: the classical neo-liberal economic view (which we labeled Econ101), and the Conspiracy view (the destructive outcomes of economy are due to small and powerful groups who are manipulating the markets), to which we added the Government malfunction view (failures in the economy are due to the authorities), and the Bad Invisible Hand view (the invisible hand may go wrong, and the equilibrium reached by its doings may be undesirable). The last two views are the ones most strongly endorsed by our respondents, in the US, Israel and Switzerland. The pattern of inter-correlations between the four accounts, and that between each and the psycho-social variables we examined, exhibits two clusters, Econ101 vs. the other three views of economy. This corresponds to a general opposition between people who trust the neoliberal economic system, and those opposed to it. What sets economic conspiratorial thinking apart are its links with other conspirational beliefs and with paranormal beliefs.

An examination of the factorial and convergent validity of four measures of conspiracist ideation, with recommendations for researchers

A number scales have been developed to measure conspiracist ideation, but little attention has been paid to the factorial validity of these scales. We reassessed the psychometric properties of four widely-used scales, namely the Belief in Conspiracy Theories Inventory (BCTI), the Conspiracy Mentality Questionnaire (CMQ), the Generic Conspiracist Beliefs Scale (GCBS), and the One-Item Conspiracy Measure (OICM). Eight-hundred-and-three U.S. adults completed all measures, along with measures of endorsement of 9/11 and anti-vaccination conspiracy theories. Through both exploratory and confirmatory factor analysis, we found that only the BCTI had acceptable factorial validity. We failed to confirm the factor structures of the CMQ and the GBCS, suggesting these measures had poor factorial validity. Indices of convergent validity were acceptable for the BCTI, but weaker for the other measures. Based on these findings, we provide suggestions for the future refinement in the measurement of conspiracist ideation.

Why Education Predicts Decreased Belief in Conspiracy Theories

People with high education are less likely than people with low education to believe in conspiracy theories. It is yet unclear why these effects occur, however, as education predicts a range of cognitive, emotional, and social outcomes. The present research sought to identify mediators of the relationship between education and conspiracy beliefs. Results of Study 1 revealed three independent mediators of this relationship, namely, belief in simple solutions for complex problems, feelings of powerlessness, and subjective social class. A nationally representative sample (Study 2) replicated these findings except for subjective social class. Moreover, variations in analytic thinking statistically accounted for the path through belief in simple solutions. I conclude that the relationship between education and conspiracy beliefs cannot be reduced to a single mechanism but is the result of the complex interplay of multiple psychological factors that are associated with education. © 2016 The Authors. Applied Cognitive Psychology published by John Wiley & Sons Ltd.

Organizational Conspiracy Beliefs: Implications for Leadership Styles and Employee Outcomes

PURPOSE

Belief in conspiracy theories about societal events is widespread among citizens. The extent to which conspiracy beliefs about managers and supervisors matter in the micro-level setting of organizations has not yet been examined, however. We investigated if leadership styles predict conspiracy beliefs among employees in the context of organizations. Furthermore, we examined if such organizational conspiracy beliefs have implications for organizational commitment and turnover intentions.

DESIGN/METHODOLOGY/APPROACH

We conducted a survey among a random sample of the US working population (N = 193).

FINDINGS

Despotic, laissez-faire, and participative leadership styles predicted organizational conspiracy beliefs, and the relations of despotic and laissez-faire leadership with conspiracy beliefs were mediated by feelings of job insecurity. Furthermore, organizational conspiracy beliefs predicted, via decreased organizational commitment, increased turnover intentions.

IMPLICATIONS

Organizational conspiracy beliefs matter for how employees perceive their leaders, how they feel about their organization, and whether or not they plan to quit their jobs. A practical implication, therefore, is that it would be a mistake for managers to dismiss organizational conspiracy beliefs as innocent rumors that are harmless to the organization.

ORIGINALITY/VALUE

Three novel conclusions emerge from this study. First, organizational conspiracy beliefs occur frequently among employees. Second, participative leadership predicts decreased organizational conspiracy beliefs; despotic and laissez-faire leadership predict increased organizational conspiracy beliefs due to the contribution of these destructive leadership styles to an insecure work environment. Third, organizational conspiracy beliefs harm organizations by influencing employee commitment and, indirectly, turnover intentions.