Religious Concerns About COVID-19 Vaccines: From Abortion to Religious Freedom

Conservatism, anti-vaccination attitudes, and intellectual humility: examining their associations through a social judgment theory framework

Previous research has consistently found that more political conservatism is related to higher anti-vaccination attitudes. However, little work has investigated how intellectual humility could potentially contribute to this relationship. Employing the social judgment theory of attitude change, we examined whether conservatism could mediate the association between intellectual humility and anti-vaccination attitudes. Participants (N = 1,293; 40.1% female; Mage = 38.23 years, SDage = 11.61, range of age was 18-78) completed a multifaceted measure of intellectual humility, an assessment of four types of anti-vaccination attitudes, and a measure of political orientation. Results from structural equation modeling revealed that decreased levels of most aspects of intellectual humility (i.e., independence of intellect and ego, openness to revising one's viewpoint, and lack of intellectual overconfidence) are associated with more conservative political views, which in turn is associated with stronger anti-vaccination attitudes, particularly worries about unforeseen future effects, concerns about commercial profiteering, and preference for natural immunity. These findings suggest that intellectual humility could reflect one's latitude widths, thereby predicting their openness to vaccine massaging, and thus may play an important role in addressing anti-vaccination attitudes, especially when politics is involved.

Associations Between Religiosity and Medical Mistrust: An Age-Stratified Analysis of Survey Data from Black Adults in Chicago

Medical mistrust is associated with poor health outcomes, ineffective disease management, lower utilization of preventive care, and lack of engagement in research. Mistrust of healthcare systems, providers, and institutions may be driven by previous negative experiences and discrimination, especially among communities of color, but religiosity may also influence the degree to which individuals develop trust with the healthcare system. The Black community has a particularly deep history of strong religious communities, and has been shown to have a stronger relationship with religion than any other racial or ethnic group. In order to address poor health outcomes in communities of color, it is important to understand the drivers of medical mistrust, which may include one's sense of religiosity. The current study used data from a cross-sectional survey of 537 Black individuals living in Chicago to understand the relationship between religiosity and medical mistrust, and how this differs by age group. Descriptive statistics were used to summarize data for our sample. Adjusted stratified linear regressions, including an interaction variable for age group and religiosity, were used to model the association between religiosity and medical mistrust for younger and older people. The results show a statistically significant relationship for younger individuals. Our findings provide evidence for the central role the faith-based community may play in shaping young peoples' perceptions of medical institutions.

Causes and Effects of COVID-19 Vaccine Hesitancy Among Pregnant Women and its Association with Adverse Maternal, Placental, and Perinatal Outcomes

Populations identified to be severely affected by COVID-19, such as pregnant patients, require special consideration in vaccine counseling, access, and provider education. Maternal infection with COVID-19 poses a significant risk to the maternal-fetal dyad with known adverse placenta destruction [1-5]. Despite the widespread access and availability of vaccinations, vaccine hesitancy continues to persist and is highly prevalent in pregnant populations [6-9]. Addressing the multitude of social ecological factors surrounding vaccine hesitancy can aid in providing holistic counseling [10]. However, such factors are foremost shaped by maternal concern over possible fetal effects from vaccination. While changes in policy can help foster vaccine access and acceptance, increasing global provider education and incorporation of motivational interviewing skills are the first steps towards increasing maternal acceptance.

Did Religious Freedom Exacerbate COVID-19? A Global Analysis

Did countries that became more repressive of religion during the COVID-19 pandemic, experience more COVID-19 cases and associated fatalities than countries that did not restrict religious freedom? As the pandemic raged across the world, many houses of worship defied governmental orders against public worship, leading many pundits, policy makers, and critics of religion to express concern that churches, mosques, synagogues, and other houses of worship would become incubators of COVID-19. In this view, religious freedom was seen as an obstacle to combatting the virus. In this article, we evaluate this proposition. We find that countries that maintained their levels of religious freedom throughout the pandemic were not more likely to witness higher rates of COVID-19 cases and deaths from COVID-19. The results are robust to a number of different model specifications.

COVID-19 Vaccine Acceptance among Social Media Users: A Content Analysis, Multi-Continent Study

Vaccine hesitancy (VH) is defined as a delayed in acceptance or refusal of vaccines despite availability of vaccination services. This multinational study examined user interaction with social media about COVID-19 vaccination. The study analyzed social media comments in 24 countries from five continents. In total, 5856 responses were analyzed; 83.5% of comments were from Facebook, while 16.5% were from Twitter. In Facebook, the overall vaccine acceptance was 40.3%; the lowest acceptance rates were evident in Jordan (8.5%), Oman (15.0%), Senegal (20.0%) and Morocco (20.7%) and the continental acceptance rate was the lowest in North America 22.6%. In Twitter, the overall acceptance rate was (41.5%); the lowest acceptance rate was found in Oman (14.3%), followed by USA (20.5%), and UK (23.3%) and the continental acceptance rate was the lowest in North America (20.5%), and Europe (29.7%). The differences in vaccine acceptance across countries and continents in Facebook and Twitter were statistically significant. Regarding the tone of the comments, in Facebook, countries that had the highest number of serious tone comments were Sweden (90.9%), USA (61.3%), and Thailand (58.8%). At continent level, serious comments were the highest in Asia (58.4%), followed by Africa (46.2%) and South America (46.2%). In Twitter, the highest serious tone was reported in Egypt (72.2%) while at continental level, the highest proportion of serious comments was observed in Asia (59.7%), followed by Europe (46.5%). The differences in tone across countries and continents in Facebook and Twitter and were statistically significant. There was a significant association between the tone and the position of comments. We concluded that the overall vaccine acceptance in social media was relatively low and varied across the studied countries and continents. Consequently, more in-depth studies are required to address causes of such VH and combat infodemics.