The architecture of human kin detection

Hominin cognition: The null hypothesis

The target article explores material culture datasets from three African forager groups. After demonstrating that these modern, contemporary human populations would leave scant evidence of symbolic behaviour or material complexity, it cautioned against using material culture as a barometer for human cognition in the deep past. Twenty-one commentaries broadly support or expand these conclusions. A minority offer targeted demurrals, highlighting (1) the soundness of reasoning from absence; and questioning (2) the "cognitively modern" null; (3) the role of hunter-gatherer ethnography; and (4) the pertinence of the inferential issues identified in the target article. In synthesising these discussions, this reply addresses all four points of demurral in turn, and concludes that there is much to be gained from shifting our null assumptions and reconsidering the probabilistic inferential links between past material culture and cognition.

Laws about bodily damage originate from shared intuitions about the value of body parts

From the biblical lex talionis to the medieval wergild system and modern workers' compensation laws, laws about bodily damage may originate from cognitive mechanisms that capitalize on an enduring regularity: Different body parts vary in their incremental contributions to human functionality. To evaluate this hypothesis, we conducted a preregistered study with materials based on five legal codes from highly diverse cultures and historical eras: the Law of Æthelberht (Kent, approximately 600 CE), the Guta lag (Gotland, approximately 1220 CE), and workers' compensation laws from the United States, the Republic of Korea, and the United Arab Emirates; and 614 laypeople from the United States and India. The data indicate ordinal agreement in the values attached to body parts by ancient and modern lawmakers, as well as by laypeople in the United States and India. The observed agreement across time, space, and levels of legal expertise suggests that laws about bodily damage originate from shared intuitions about the value of body parts.

Gender/Sex Preferences May Moderate the Relationship between Cohabitation and Sibling Incest

The current study examined the extent to which gender/sex preference moderated the role of cohabitation on incest avoidance in an online sample of 1,623 adults with at least one opposite-sex sibling. Consistent with previous research, we found that longer cohabitation with a sibling was associated with decreased sexual interest in sexual contact between hypothetical siblings. We extended the literature by finding that gender/sex preferences contribute significantly to our understanding of incest avoidance. Among female participants, we found that higher attraction to males was correlated with greater disgust toward hypothetical sibling incest, diminished sexual interest in hypothetical sibling incest, and fewer reports of sexual contact with their siblings. Among male participants, gender/sex preferences significantly moderated the relationship between cohabitation and reported sibling sexual contact. Males with higher attraction to females who had shorter cohabitation reported more sibling sexual contact compared to those with longer cohabitation; in contrast, males with higher attraction to males reported similar levels of sexual contact with siblings regardless of cohabitation length. Our findings emphasize the importance of considering gender/sex preferences to better understand the mechanisms underlying sibling incest.

Characteristics and risk factors for sibling incest

Sibling sexual behaviour, despite historical and cross-cultural incest taboos and biologically driven incest avoidance, poses a persistent problem. We tested factors theorized to be associated with sibling incest in a cross-sectional online survey of 1,863 respondents with siblings mainly from North America and Germany. We found that 13% of participants reported engaging in sexual contact with a sibling, typically starting at the age of 10, and that step-siblings and half-siblings were more likely to engage in sibling incest than full siblings. Curiosity and games were the primary motivators; being coerced was more prevalent among female and younger participants. The study underscores both individual (e.g., impulsivity, concurrent childhood sexual behaviour problems) and family level factors (e.g., presence of step-sibling, positive attitudes toward nudity, sexual abuse by parent) influencing liability to engage in sexual behaviours with a sibling. Findings were robust across English- and German-speaking participants, suggesting our results are generalizable. Professionals addressing problematic child sexual behaviour should assess for concurrent sibling incest, and evaluate positive family attitudes towards nudity, sexual abuse by parents, and reduced disgust to sibling incest as potential risk factors for sibling incest. The findings stress the need for comprehensive sexual education in blended households, where age gaps and diminished genetic relatedness contribute to sibling sexual behaviour.

Evidence that cultural groups differ in their abilities to detect fake accents

Previous research in the evolutionary and psychological sciences has suggested that markers or tags of ethnic or group membership may help to solve cooperation and coordination problems. Cheating remains, however, a problem for these views, insofar as it is possible to fake the tag. While evolutionary psychologists have suggested that humans evolved the propensity to overcome this free rider problem, it is unclear how this module might manifest at the group level. In this study, we investigate the degree to which native and non-native speakers of accents - which are candidates for tags of group membership - spoken in the UK and Ireland can detect mimicry. We find that people are, overall, better than chance at detecting mimicry, and secondly we find substantial inter-group heterogeneity, suggesting that cultural evolutionary processes drive the manifestations of cheater detection. We discuss alternative explanations and suggest avenues of further inquiry.

Shared fate was associated with sustained cooperation during the COVID-19 pandemic

Did the COVID-19 pandemic bring people together or push them apart? While infectious diseases tend to push people apart, crises can also bring people together through positive interdependence. We studied this question by asking an international sample (N = 1,006) about their inclinations to cooperate, perceptions of interdependence (i.e., shared fate), and perceived risk as well as local prevalence of COVID-19 infection across 14 time points from March to August, 2020. While perceived interdependence with others tended to increase during this time period, inclinations to cooperate decreased over time. At the within-person level, higher local prevalence of COVID-19 attenuated increases in perceived interdependence with others, and was associated with lower inclinations to cooperate. At the between-person level, people with high perceived interdependence with others reported more stable, or increasing, inclinations to cooperate over time than people with low perceived interdependence. Establishing a high sense of perceived interdependence with others may thus allow people to maintain cooperation during crises, even in the face of challenging circumstances such as those posed by a highly transmissible virus.

The role of mating effort and co-residence history in step-grandparental investment

The prevalence of divorce in both parental and grandparental generations has led to a rise in the number of children who now have families that include both biological and step-grandparents. Despite the thorough examination of biological grandparents' contributions in the recent literature, there remains a scarcity of studies focusing on the investment of step-grandparents. Using population-based data from a sample of 2494 parents in Germany, we assessed grandparental investment through financial support and assistance with childcare of grandparents (N = 4238) and step-grandparents (N = 486). The study revealed that step-grandparents provided lower levels of investment in their grandchildren compared with biological grandparents. Furthermore, the study identified that a longer duration of co-residence between step-grandparents and parents earlier in life did not correspond to an increase or decrease in step-grandparental investment. However, investment by separated biological grandparents increased with the increasing length of co-residence with parents. In line with the scarce literature on step-grandparental investment, these findings indicate that mating effort may be the most important motivation for step-grandparental investment.

Disgust as a basic, sexual, and moral emotion

Disgust is a basic emotion that increases the organism's survival success by preventing the transfer of pathogens. In this regard, it directs cognitive processes and motivates avoidance behaviors that prevent pathogens from entering the body. Moreover, disgust has many specific characteristics that distinguish it from other basic emotions. Firstly, unlike other basic emotions, it contaminates neutral objects around it and causes difficult-to-change learning. Another specific characteristic of disgust is that it depends on ideational processes. Objects, situations, and behaviors that do not contain pathogens can also cause disgust. In this regard, disgust appears not only as a basic emotion but also as different adaptations in different fields. In this context, two distinct adaptations of disgust stand out: sexual and moral disgust. These two adaptations of disgust benefit from disgust-related behaviors and motivations in different ways. Sexual disgust works as a gene protection mechanism, while moral disgust helps maintain social rules. The specific characteristics of disgust and its effects on cognitive processes such as attention and memory interact. In conclusion, the multifaceted structure of disgust shows that it needs to be studied more in the subfields of psychology. (Strohminger, Philos Compass 9:478-493, 2014) defines disgust as a psychological nebula that needs to be discovered. However, it is observed that disgust has not been adequately addressed. This review aims to comprehensively explore unique characteristics and diverse aspects of disgust, shedding light on its significance from various perspectives. This study underscores the broader understanding of disgust and its pivotal role in psychological research.

Discriminative Grandparental Investment in China : Evidence from an Undergraduate Questionnaire Study

Many studies in Western societies show a pattern of discriminative grandparental investment as follows: maternal grandmothers (MGMs) > maternal grandfathers (MGFs) > paternal grandmothers (PGMs) > paternal grandfathers (PGFs). This pattern is in line with the expectation from evolutionary reasoning. Yet whether or not this pattern applies in China is in question. The present study was based on a questionnaire survey at a university in Central China (N = 1,195). Results show that (1) when grandparent-grandchild residential distance during grandchildren's childhood is controlled, in the case of grandsons and granddaughters as a whole and granddaughters only, both grandparental caregiving and grandchildren's emotional closeness to grandparents display a rank order of MGM > MGF > PGM > PGF, but in the case of grandsons only, this order is not statistically significant. (2) There are stable relationships between grandparental caregiving/grandchildren's emotional closeness and residential distance/similarity in appearance. (3) The effects of residential distance on either PGFs' or PGMs' caregiving exceed those on either MGFs' or MGMs'. (4) The PGF and PGM prefer grandsons to granddaughters in their caregiving, whereas the MGF and MGM do not have a sex preference, and (5) the fact that the PGF and PGM invest more in grandsons than in granddaughters does not depend on grandsons' duration of living in a rural area. Our results suggest that (1) in general, the Chinese display a pattern of differential grandparental investment predicted by an evolutionary perspective, (2) the evolutionary perspective that combines the two factors of paternal uncertainty and sex-specific reproductive strategies is applicable to grandparental investment in China, and (3) the traditional son-preference culture also plays some role in affecting grandparental investment in China, though the roles of culture and urban-rural cultural difference should not be exaggerated.

There are no beautiful surfaces without a terrible depth

Fitouchi et al. persuasively argue against popular disgust-based accounts of puritanical morality. However, they do not consider alternative account of moral condemnation that is also based on the psychology of disgust. We argue that these other disgust-based accounts are more promising than those dismissed in the target article.

Rational inferences about social valuation

The decisions made by other people can contain information about the value they assign to our welfare-for example how much they are willing to sacrifice to make us better off. An emerging body of research suggests that we extract and use this information, responding more favorably to those who sacrifice more even if they provide us with less. The magnitude of their trade-offs governs our social responses to them-including partner choice, giving, and anger. This implies that people have well-designed cognitive mechanisms for estimating the weight someone else assigns to their welfare, even when the amounts at stake vary and the information is noisy or sparse. We tested this hypothesis in two studies (N=200; US samples) by asking participants to observe a partner make two trade-offs, and then predict the partner's decisions in other trials. Their predictions were compared to those of a model that uses statistically optimal procedures, operationalized as a Bayesian ideal observer. As predicted, (i) the estimates people made from sparse evidence matched those of the ideal observer, and (ii) lower welfare trade-offs elicited more anger from participants, even when their total payoffs were held constant. These results support the view that people efficiently update their representations of how much others value them. They also provide the most direct test to date of a key assumption of the recalibrational theory of anger: that anger is triggered by cues of low valuation, not by the infliction of costs.

Shibboleth: An agent-based model of signalling mimicry

Mimicry is an essential strategy for exploiting competitors in competitive co-evolutionary relationships. Protection against mimicry may, furthermore, be a driving force in human linguistic diversity: the potential harm caused by failing to detect mimicked group-identity signals may select for high sensitivity to mimicry of honest group members. Here we describe the results of five agent-based models that simulate multi-generational interactions between two groups of individuals: original members of a group with an honest identity signal, and members of an outsider group who mimic that signal, aiming to pass as members of the in-group. The models correspond to the Biblical story of Shibboleth, where a tribe in conflict with another determines tribe affiliation by asking individuals to pronounce the word, 'Shibboleth.' In the story, failure to reproduce the word phonetically resulted in death. Here, we run five different versions of a 'Shibboleth' model: a first, simple version, which evaluates whether a composite variable of mimicry quality and detection quality is a superior predictor to the model's outcome than is cost of detection. The models thereafter evaluate variations on the simple model, incorporating group-level behaviours such as altruistic punishment. Our results suggest that group members' sensitivity to mimicry of the Shibboleth-signal is a better predictor of whether any signal of group identity goes into fixation in the overall population than is the cost of mimicry detection. Thus, the likelihood of being detected as a mimic may be more important than the costs imposed on mimics who are detected. This suggests that theoretical models in biology should place greater emphasis on the likelihood of detection, which does not explicitly entail costs, rather than on the costs to individuals who are detected. From a language learning perspective, the results suggest that admission to group membership through linguistic signals is powered by the ability to imitate and evade detection as an outsider by existing group members.

Parental Investment by Birth Fathers and Stepfathers : Roles of Mating Effort and Childhood Co-residence Duration

This study investigates the determinants of paternal investment by birth fathers and stepfathers. Inclusive fitness theory predicts higher parental investment in birth children than stepchildren, and this has consistently been found in previous studies. Here we investigate whether paternal investment varies with childhood co-residence duration and differs between stepfathers and divorced birth fathers by comparing the investment of (1) stepfathers, (2) birth fathers who are separated from the child's mother, and (3) birth fathers who still are in a relationship with her. Path analysis was conducted using cross-sectional data from adolescents and younger adults (aged 17-19, 27-29, and 37-39 years) from the German Family Panel (pairfam), collected in 2010-2011 (n = 8326). As proxies of paternal investment, we used financial and practical help, emotional support, intimacy, and emotional closeness, as reported by the children. We found that birth fathers who were still in a relationship with the mother invested the most, and stepfathers invested the least. Furthermore, the investment of both separated fathers and stepfathers increased with the duration of co-residence with the child. However, in the case of financial help and intimacy, the effect of childhood co-residence duration was stronger in stepfathers than in separated fathers. Our findings support inclusive fitness theory and mating effort theory in explaining social behavior and family dynamics in this population. Furthermore, social environment, such as childhood co-residence was associated with paternal investment.

Effects of Disease Threat and Attitude Similarity on Willingness to Help: The Mediating Role of Disgust

The current research tested the hypothesis that an increase in perceived disease vulnerability would create more feelings of disgust and a reduced willingness to help persons with dissimilar attitudes. To test these hypotheses, two studies were performed. In the first study, 173 university undergraduates indicated their willingness to help a target person who held similar or dissimilar attitudes. Then the participants' feelings of disgust about helping, and perceived vulnerability to disease were measured. In the second study, 127 university undergraduates read materials designed to make a disease threat or a non-disease threat salient then indicated their willingness to help a target person with similar or dissimilar attitudes. As predicted a concern about disease and attitude similarity interacted to influence willingness to help and this effect was mediated by feelings of disgust.

Rational information search in welfare-tradeoff cognition

One of the most important dimensions along which we evaluate others is their propensity to value our welfare: we like people who are disposed to incur costs for our benefit and who refrain from imposing costs on us to benefit themselves. The evolutionary importance of social valuation in our species suggests that humans have cognitive mechanisms that are able to efficiently extract information about how much another person values them. Here I test the hypothesis that people are spontaneously interested in the kinds of events that have the most potential to reveal such information. In two studies, I presented participants (Ns = 216; 300) with pairs of dilemmas that another individual faced in an economic game; for each pair, I asked them to choose the dilemma for which they would most like to see the decision that the individual had made. On average, people spontaneously selected the choices that had the potential to reveal the most information about the individual's valuation of the participant, as quantified by a Bayesian ideal search model. This finding suggests that human cooperation is supported by sophisticated cognitive mechanisms for information-gathering.

A moral trade-off system produces intuitive judgments that are rational and coherent and strike a balance between conflicting moral values

How does the mind make moral judgments when the only way to satisfy one moral value is to neglect another? Moral dilemmas posed a recurrent adaptive problem for ancestral hominins, whose cooperative social life created multiple responsibilities to others. For many dilemmas, striking a balance between two conflicting values (a compromise judgment) would have promoted fitness better than neglecting one value to fully satisfy the other (an extreme judgment). We propose that natural selection favored the evolution of a cognitive system designed for making trade-offs between conflicting moral values. Its nonconscious computations respond to dilemmas by constructing "rightness functions": temporary representations specific to the situation at hand. A rightness function represents, in compact form, an ordering of all the solutions that the mind can conceive of (whether feasible or not) in terms of moral rightness. An optimizing algorithm selects, among the feasible solutions, one with the highest level of rightness. The moral trade-off system hypothesis makes various novel predictions: People make compromise judgments, judgments respond to incentives, judgments respect the axioms of rational choice, and judgments respond coherently to morally relevant variables (such as willingness, fairness, and reciprocity). We successfully tested these predictions using a new trolley-like dilemma. This dilemma has two original features: It admits both extreme and compromise judgments, and it allows incentives-in this case, the human cost of saving lives-to be varied systematically. No other existing model predicts the experimental results, which contradict an influential dual-process model.

Ownership psychology as a cognitive adaptation: A minimalist model

Ownership is universal and ubiquitous in human societies, yet the psychology underpinning ownership intuitions is generally not described in a coherent and computationally tractable manner. Ownership intuitions are commonly assumed to derive from culturally transmitted social norms, or from a mentally represented implicit theory. While the social norms account is entirely ad hoc, the mental theory requires prior assumptions about possession and ownership that must be explained. Here I propose such an explanation, arguing that the intuitions result from the interaction of two cognitive systems. One of these handles competitive interactions for the possession of resources observed in many species including humans. The other handles mutually beneficial cooperation between agents, as observed in communal sharing, collective action and trade. Together, these systems attend to specific cues in the environment, and produce definite intuitions such as "this is hers," "that is not mine." This computational model provides an explanation for ownership intuitions, not just in straightforward cases of property, but also in disputed ownership (squatters, indigenous rights), historical changes (abolition of slavery), as well as apparently marginal cases, such as the questions, whether people own their seats on the bus, or their places in a queue, and how people understand "cultural appropriation" and slavery. In contrast to some previous theories, the model is empirically testable and free of ad hoc stipulations.

Investigating the detection of parent-child relationships in early childhood: The role of partiality in resource distributions

By early childhood, children possess clear expectations about how resources should be, and typically are, distributed, expecting and advocating for equal resource distributions to recipients. Moreover, recent evidence suggests that children may be able to use deviations from equality in resource distributions to make inferences about the nature of social relationships. Here, we investigated whether children use partiality in resource distributions displayed by adults toward children in third-party contexts to identify parent-child relationships, whether children anticipate preferential treatment based upon knowledge of third-party parent-child relationships, and whether children anticipate different emotional reactions to impartiality in resource distributions in parent-child interactions compared to neighbor-child interactions. Four-to seven-year-old children were presented with hypothetical vignettes about an adult character who distributed resources to two children either equally, or systematically favoring one child. By the age of 4, children used resource distribution partiality to identify an adult as a child’s parent, and also used these expectations to guide their anticipated emotional reactions to impartiality. By the age of 6, children were also more likely to anticipate partiality to be displayed in parent-child compared to neighbor-child relationships. The findings from the current study reveal that partiality in resource distributions acts as a valuable cue to aid in identifying and understanding social relationships, highlighting the integral role that resources play in children’s understanding of their social world. More broadly, our findings support the claim that children use cues that signal interpersonal investment to specify and evaluate parent-child relationships in third-party contexts.

Age- and sex-based differences in the moral intuitions of American early adolescents

This study sought to explore the validity of a latent-factor model of moral intuition development during early adolescence. The 3-Factor Character Foundations Survey (CFS-3) was used to assess the moral intuitions of early adolescents (n = 850, mean = 12.4 years old, SD = 0.96) under a moral foundations theory framework. Confirmatory factor analysis supported the psychometric validity of the three latent factor constructs (autonomy, loyalty and empathy), and partial metric invariance was established to allow for the comparison of latent factor means between four age- and sex-based groups coinciding with averages for pubertal onset. Results support prior findings of greater latent factor means for females in all three factors when compared with males in the 11-12-year-old age group. Additionally, 13-14-year-old females exhibited lower latent factor means in autonomy and loyalty factors when compared with 11-12-year-old females. This resulted in 13-14-year-old females remaining higher in empathy and autonomy but showing no difference in loyalty when compared with 13-14-year-old males. The results are interpreted through the lens of attachment theory, socio-cultural influence and certain limitations of the survey instrument itself. Suggestions for future studies are proposed.

The Effect of Facial Self-Resemblance on Emotional Mimicry

Social resemblance, like group membership or similar attitudes, increases the mimicry of the observed emotional facial display. In this study, we investigate whether facial self-resemblance (manipulated by computer morphing) modulates emotional mimicry in a similar manner. Participants watched dynamic expressions of faces that either did or did not resemble their own, while their facial muscle activity was measured using EMG. Additionally, after each presentation, respondents completed social evaluations of the faces they saw. The results show that self-resemblance evokes convergent facial reactions. More specifically, participants mimicked the happiness and, to a lesser extent, the anger of self-resembling faces. In turn, the happiness of non-resembling faces was less likely mimicked than in the case of self-resembling faces, while anger evoked a more divergent, smile-like response. Finally, we found that social evaluations were in general increased by happiness displays, but not influenced by resemblance. Overall, the study demonstrates an interesting and novel phenomenon, particularly that mimicry can be modified by relatively subtle cues of physical resemblance.

Why do we pick similar mates, or do we?

Humans often mate with those resembling themselves, a phenomenon described as positive assortative mating (PAM). The causes of this attract broad interest, but there is little agreement on the topic. This may be because empirical studies and reviews sometimes focus on just a few explanations, often based on disciplinary conventions. This review presents an interdisciplinary conceptual framework on the causes of PAM in humans, drawing on human and non-human biology, the social sciences, and the humanities. Viewing causality holistically, we first discuss the proximate causes (i.e. the 'how') of PAM, considering three mechanisms: stratification, convergence and mate choice. We also outline methods to control for confounders when studying mate choice. We then discuss ultimate explanations (i.e. 'the why') for PAM, including adaptive and non-adaptive processes. We conclude by suggesting a focus on interdisciplinarity in future research.

Altruism as an Explanation for Human Consanguinity

BACKGROUND

Human inbreeding is a sociobiological puzzle. Despite widespread knowledge of its potential for genetic disorders, human consanguinity remains surprisingly common. The current reasons explaining its continued persistence in today's modern world have major shortcomings.

SUMMARY

We propose that the Neolithic Agrarian revolution modified the structure of populations. It increased competition for the limited resources in which a larger group had better chances of survival. As a result, small, drifting, socially open bands of hunter-gatherers were transformed into bigger, less mobile, and more powerful kinship groups (tribes). In this transformation, a central role was played by human trust - an aspect of human altruism which is a universal sociobiological principle of behavior. Altruism (and trust) is an essential premise of social contracts such as economic cooperation, marriage arrangement, and creation of alliances between people. In kinship groups, human trust is limited to kin, so tribes remain small, economically poor, and consanguineous due to lack of nonkin mates. The expanding of trust from kin to that of nonbiological relatives increases the size of human groups, fosters economic wealth, and decreases the rate of consanguinity. Key Messages: The lack of nonkin altruism leads to: (a) poverty (due to poor economic cooperation with nonkin), (b) maintaining small group size, and (c) inbreeding.

Facilitation of object encoding in infants by the observation of giving

We propose that humans are prepared to interpret giving as a diagnostic cue of reciprocal–exchange relations from infancy. A prediction following from this hypothesis is that infants will represent the identity of an object they see being given, because this information is critical for evaluating potential future reciprocation. Across three looking-time experiments we tested whether the observation of a transfer action induces 12-month-olds to encode the identity of a single object handled by an agent. We found that infants encoded the object identity when the agent gave the object (Experiment 1), but not when she took it (Experiment 2), despite being able to represent the goal of both actions (Experiments 1 and 3). Consistent with our hypothesis, these results suggest that the infants’ representation of giving comprises information necessary for comparing the value of transferred goods across sharing episodes.

The evolution of disgust for pathogen detection and avoidance

The behavioral immune system posits that disgust functions to protect animals from pathogen exposure. Therefore, cues of pathogen risk should be a primary driver influencing variation in disgust. Yet, to our knowledge, neither the relationship between current pathogen risk and disgust, nor the correlation between objective and perceived pathogen risk have been addressed using ecologically valid measures in a global sample. The current article reports two studies addressing these gaps. In Study 1, we include a global sample (n = 361) and tested the influence of both perceived pathogen exposure and an objective measure of pathogen risk-local communicable infectious disease mortality rates-on individual differences in pathogen and sexual disgust sensitivities. In Study 2, we first replicate Study 1's analyses in another large sample (n = 821), targeting four countries (US, Italy, Brazil, and India); we then replaced objective and perceived pathogen risk with variables specific to the SARS-CoV-2 pandemic. In Study 1, both local infection mortality rates and perceived infection exposure predicted unique variance in pathogen and sexual disgust. In Study 2, we found that perceived infection exposure positively predicted sexual disgust, as predicted. When substituting perceived and objective SARS-CoV-2 risk in our models, perceived risk of contracting SARS-CoV-2 positively predicted pathogen and sexual disgust, and state case rates negatively predicted pathogen disgust. Further, in both studies, objective measures of risk (i.e., local infection mortality and SARS-CoV-2 rates) positively correlated with subjective measures of risk (i.e., perceived infection exposure and perceived SARS-CoV-2 risk). Ultimately, these results provide two pieces of foundational evidence for the behavioral immune system: 1) perceptions of pathogen risk accurately assay local, objective mortality risk across countries, and 2) both perceived and objective pathogen risk explain variance in disgust levels.

The evolution of strongly-held group identities through agent-based cooperation

Identity fusion represents a strongly-held personal identity that significantly overlaps with that of a group, and is the current best explanation as to why individuals become empowered to act with extreme self-sacrifice for a group of non-kin. This is widely seen and documented, yet how identity fusion is promoted by evolution is not well-understood, being seemingly counter to the selfish pursuit of survival. In this paper we extend agent-based modelling to explore how and why identity fusion can establish itself in an unrelated population with no previous shared experiences. Using indirect reciprocity to provide a framework for agent interaction, we enable agents to express their identity fusion towards a group, and observe the effects of potential behaviours that are incentivised by a heightened fusion level. These build on the social psychology literature and involve heightened sensitivity of fused individuals to perceived hypocritical group support from others. We find that simple self-referential judgement and ignorance of perceived hypocrites is sufficient to promote identity fusion and this is easily triggered by a sub-group of the population. Interestingly the self-referential judgement that we impose is an individual-level behaviour with no direct collective benefit shared by the population. The study provides clues, beyond qualitative and observational studies, as to how hypocrisy may have established itself to reinforce the collective benefit of a fused group identity. It also provides an alternative perspective on the controversial proposition of group selection - showing how fluidity between an individual's reputation and that of a group may function and influence selection as a consequence of identity fusion.

Transforming faces to mimic natural kin: A comparison of different paradigms

The ability to detect phenotypic similarity or kinship in third-parties' faces is not perfect, but better than chance. Still, some humans are better than others at this task. Yet researchers in kinship detection have difficulties in building up large and diverse datasets of high-quality pictures of related persons. The current experiments tested a novel method for circumventing this difficulty by using morphing techniques in order to generate a wide array of stimuli derived from a limited number of individual pictures. Six experiments tested various stimuli (standard protocol, mirrored face, other-sex face, other-ethnicity face, other-expression face and antiface). Our benchmarks are the similarity or kinship scores achieved by participants when faced with pictures of real siblings. We show that all stimuli, except the antiface, elicit detection scores similar to those elicited by real pictures of actual siblings. In addition, by exploring different experiment parameters (simultaneous or sequential task, kinship or similarity task) and some individual characteristics, these experiments provide a better understanding of kinship detection in third parties. The validation of our new method will allow widening the range of available stimuli to the research community, and even to develop new ecologically relevant experimental protocols that are hardly or not feasible with veridical images.

Are Emotions Natural Kinds After All? Rethinking the Issue of Response Coherence

The synchronized co-activation of multiple responses-motivational, behavioral, and physiological-has been taken as a defining feature of emotion. Such response coherence has been observed inconsistently however, and this has led some to view emotion programs as lacking biological reality. Yet, response coherence is not always expected or desirable if an emotion program is to carry out its adaptive function. Rather, the hallmark of emotion is the capacity to orchestrate multiple mechanisms adaptively-responses will co-activate in stereotypical fashion or not depending on how the emotion orchestrator interacts with the situation. Nevertheless, might responses cohere in the general case where input variables are specified minimally? Here we focus on shame as a case study. We measure participants' responses regarding each of 27 socially devalued actions and personal characteristics. We observe internal and external coherence: The intensities of felt shame and of various motivations of shame (hiding, lying, destroying evidence, and threatening witnesses) vary in proportion (i) to one another, and (ii) to the degree to which audiences devalue the disgraced individual-the threat shame defends against. These responses cohere both within and between the United States and India. Further, alternative explanations involving the low-level variable of arousal do not seem to account for these results, suggesting that coherence is imparted by a shame system. These findings indicate that coherence can be observed at multiple levels and raise the possibility that emotion programs orchestrate responses, even in those situations where coherence is low.

Network Neuroscience and the Adapted Mind: Rethinking the Role of Network Theories in Evolutionary Psychology

Evolutionary psychology is the comprehensive study of cognition and behavior in the light of evolutionary theory, a unifying paradigm integrating a huge diversity of findings across different levels of analysis. Since natural selection shaped the brain into a functionally organized system of interconnected neural structures rather than an aggregate of separate neural organs, the network-based account of anatomo-functional architecture is bound to yield the best mechanistic explanation for how the brain mediates the onset of evolved cognition and adaptive behaviors. While this view of a flexible and highly distributed organization of the brain is more than a century old, it was largely ignored up until recently. Technological advances are only now allowing this approach to find its rightful place in the scientific landscape. Historically, early network theories mostly relied on lesion studies and investigations on white matter circuitry, subject areas that still provide great empirical findings to this day. Thanks to new neuroimaging techniques, the traditional localizationist framework, in which any given cognitive process is thought to be carried out by its dedicated brain structure, is slowly being abandoned in favor of a network-based approach. We argue that there is a special place for network neuroscience in the upcoming quest for the biological basis of information-processing systems identified by evolutionary psychologists. By reviewing history of network theories, and by addressing several theoretical and methodological implications of this view for evolutionary psychologists, we describe the current state of knowledge about human neuroanatomy for those who wish to be mindful of both evolutionary and network neuroscience paradigms.

Watching Disgustedly? Game of Thrones and Disgust Sensitivity

The HBO show Game of Thrones is fascinating, because despite many of its plot points involving the elicitation of disgust, an emotion associated with avoidance behaviors, its viewership has only surged. We explore the relationship between disgust sensitivity and perception of scenes involving moral, sexual, and pathogen disgust in the show by providing participants with descriptions of such scenes. Participants included those who had never seen the show, those who had seen the show at least once, and those who had seen the show multiple times. We found that those who had watched the show once rated the scenes as less disgusting (overall and for moral and sexual disgust) than those who had not. We also investigated sex differences in disgust and found that women rated the scenes as more aversive than men, especially those involving moral and sexual disgust. Finally, those with more opposite sex siblings were more repulsed by the scenes, especially those involving sexual disgust. The present study adds to a long list of studies that analyses popular culture from an adaptive lens and adds to the notion that popular culture is a 'cultural remain' of the evolved human mind.

Kin-Avoidance in Cannibalistic Homicide

Cannibalism in the animal kingdom is widespread and well characterized, whereas the occurrence of human cannibalism has been controversial. Evidence points to cannibalism in aboriginal societies, prehistory, and the closely related chimpanzees. We assembled a non-comprehensive list (121 offenders, ~631 victims) of cannibalistic homicides in modern societies (since 1900) through internet-searches, publications, and expert questioning. Cannibalistic homicides were exceedingly rare, and often sex-related. Cannibalistic offenders were mainly men and older than offenders of non-cannibalistic homicides, whereas victims were comparatively young. Cannibalistic offenders typically killed manually (stabbing, strangulating, and beating) rather than using a gun. Furthermore, they killed more strangers and fewer intimates than conventional offenders. Human cannibals, similar to cannibalism in other species, killed and ate conspecifics, occasionally vomited and only rarely (2.5% of victims) ate kin. Interestingly, cannibalistic offenders who killed their blood relatives had more severe mental problems than non-kin-cannibals. We conclude that cannibalistic homicides have a unique pattern of murder methods, offenders, and victims.

Sibling Relations in Patchwork Families: Co-residence Is More Influential Than Genetic Relatedness

In "patchwork" families, full siblings, maternal and paternal half-siblings, and non-related children are raised together, and sometimes, genetically related children are separated. As their number is steadily growing, the investigation of the factors that influence within-family relations is becoming more important. Our aim was to explore whether people differentiate between half- and full-siblings in their social relations as implied by the theory of inclusive fitness, and to test whether co-residence or genetic relatedness improves sibling relations to a larger extent. We administered the Sibling Relationship Questionnaire to 196 individuals who were in contact with full-, half-, or step-siblings in their childhood. We built Generalized Linear Mixed Models models to test for the effects of relatedness and co-residence on sibling relations. In general, a higher degree of relatedness was associated with better sibling relations, but only among those who did not live together during childhood. Co-resident siblings' overall pattern of relation quality was not influenced by the actual level of genetic relatedness. In contrast to this, full siblings reported having experienced more conflicts during childhood than half-siblings, possibly resulting from enhanced competition for the same parental resources. The results suggest that inclusive fitness drives siblings' relations even in recent industrial societies. However, among individuals who live together, the effect of relatedness might be obscured by fitness interdependence and the subjective feeling of kinship.

Narrative theory III: Evolutionary narratives addressing mating motives change discounting and tobacco valuation

Relationships between discounting and addictive behaviors have both state- and trait-based components. Evolutionarily driven motives may trigger risk-taking behaviors, and narratives might be used to alter the temporal window of reward valuation. The current investigation-in 2 separate studies-sought to understand the basic effects of narratives on smoking behavior by examining the effect of mating narratives on the discounting rates of cigarette smokers. Using data collected online, Study 1 (N = 132) assessed the within-individual effect of a mating narrative describing a long-term romantic relationship on rates of discounting after being randomly assigned to 1 of 2 narratives (romance or control) and Study 2 (N = 273) assessed the between-individual effect of 2 mating narratives (1 describing a long-term romantic relationship and 1 describing a short-term sexual encounter) on rates of discounting, craving, and cigarette valuation after being randomly assigned to 1 of 3 motivational narratives (romance, sex, or control). Reading the romance narrative decreased rates of discounting (i.e., increased preference for larger delayed rewards), compared to a control narrative (Studies 1 and 2). In contrast, reading the sexual narrative increased discounting (i.e., decreased preference for larger delayed rewards). Moreover, the romance narrative significantly decreased craving of cigarettes while the sexual narrative increased cigarette valuation (Study 2). These findings suggest that mating narratives may be useful in manipulating the temporal window of reward valuation, relevant for altering demand and craving, and may show potential as a component of future behavioral addiction interventions. Given the small effect sizes, replicating the study in future research will be beneficial. (PsycInfo Database Record (c) 2020 APA, all rights reserved).