Agency Beliefs Over Time and Across Cultures: Free Will Beliefs Predict Higher Job Satisfaction

Free to be Healthy? Free Will Beliefs are Positively Associated With Health Behavior

Previous research has demonstrated that a stronger belief in free will contributes to a variety of socially desirable behaviors. We assessed the correlation between free will beliefs and health behaviors. Four studies (N = 1172) provide evidence that belief in free will is positively associated with health protective behaviors (e.g., physical activity, fruit and vegetable consumption, low fat diet) and negatively associated with health risk behaviors (e.g., alcohol consumption, smoking, unhealthy snacking). In relation to the respective health protective and health risk behaviors, we found free will beliefs were more strongly correlated with physical activity and alcohol consumption, respectively. We also found free will beliefs were associated with key social cognition determinants (e.g., attitude, subjective norm, perceived behavioral control, and intention). Overall, our results suggest that belief in free will can have important consequences for health behavior. This contributes to current theorizing about the implications of believing in free will.

'I wanted to share with you some of my healthy habits': YouTubers' staging of health-related practices

Professional YouTubers have become highly popular in producing video content through self-mediation. Objective. The present article aimed to study ways in which lifestyle YouTubers construct health practices in their videos within the YouTube media culture. Design. We conducted a narrative and visual analysis across a selection of 15 videos. Results. Results showed that YouTubers' practices and recommendations for a better life were structured around three themes: Eating to live well; Exercising to live well; Resting to live well and, a fourth cross-cutting theme on Practices aimed at self-development to achieve health and happiness. YouTubers were mainly female presenting, as well as middle/upper-class and white appearing. An overall optimistic tone characterised their health stories, as they delivered personal experiences of success on becoming healthy, happy, and better persons, while encouraging viewers to act similarly. Our findings suggested that YouTubers actively contribute to construct unprecedented definitions of health, enhanced by the social media culture and broader societal logics of healthism and postfeminism. Conclusion. Our study constitutes an original contribution to critical health psychology by examining some of the paradoxes raised by social media influencers like YouTubers regarding health and wellbeing.

Sensemaking, adaptation and agency in human-exoskeleton synchrony

Introduction: Wearable I robots such as exoskeletons combine the strength and precision of intelligent machines with the adaptability and creativity of human beings. Exoskeletons are unique in that humans interact with the technologies on both a physical and cognitive level, and as such, involve a complex, interdependent relationship between humans and robots. The aim of this paper was to explore the concepts of agency and adaptation as they relate to human-machine synchrony, as human users learned to operate a complex whole-body powered exoskeleton. Methods: Qualitative interviews were conducted with participants over multiple sessions in which they performed a range of basic functional tasks and simulated industrial tasks using a powered exoskeleton prototype, to understand their expectations of the human-technology partnership, any challenges that arose in their interaction with the device, and what strategies they used to resolve such challenges. Results: Analysis of the data revealed two overarching themes: 1) Participants faced physical, cognitive, and affective challenges to synchronizing with the exoskeleton; and 2) they engaged in sensemaking strategies such as drawing analogies with known prior experiences and anthropomorphized the exoskeleton as a partner entity in order to adapt and address challenges. Discussion: This research is an important first step to understanding how humans make sense of and adapt to a powerful and complex wearable robot with which they must synchronize in order to perform tasks. Implications for our understanding of human and machine agency as well as bidirectional coadaptation principles are discussed.

The role of free will beliefs in social behavior: Priority areas for future research

Recent research has examined the consequences that holding views about free will has on social behavior. Specifically, through manipulating people's belief in free will, researchers have tested the psychological and behavioral consequences of free will belief change. However, findings of such manipulations have been shown to be relatively small and inconsistent. The purpose of this paper is to outline four key areas for researchers in this area to consider. We believe considering these areas will give a more nuanced understanding of the role of free will beliefs.

Manipulating Belief in Free Will and Its Downstream Consequences: A Meta-Analysis

Ever since some scientists and popular media put forward the idea that free will is an illusion, the question has risen what would happen if people stopped believing in free will. Psychological research has investigated this question by testing the consequences of experimentally weakening people's free will beliefs. The results of these investigations have been mixed, with successful experiments and unsuccessful replications. This raises two fundamental questions: Can free will beliefs be manipulated, and do such manipulations have downstream consequences? In a meta-analysis including 145 experiments (95 unpublished), we show that exposing individuals to anti-free will manipulations decreases belief in free will and increases belief in determinism. However, we could not find evidence for downstream consequences. Our findings have important theoretical implications for research on free will beliefs and contribute to the discussion of whether reducing people's belief in free will has societal consequences.

Antecedents of Job Satisfaction for Migrant Chinese Sex Workers

This study is an empirical response to the scholarly debate regarding sex work and sex worker empowerment. It drew on job satisfaction literature to derive a theoretical model of pathways for job satisfaction in sex work. It tested this model with data from 96 migrant sex workers from China. It used Qualitative Comparative Analysis (QCA) to examine the conjunctive pathways among workers who reported that they were satisfied with their vocation. Of the 96 women interviewed, 12 experienced job satisfaction. QCA identified three antecedent conditions as necessary for producing job satisfaction and two additional conditions, either one of which was also necessary. Job satisfaction required: (1) full awareness of the nature of their work prior to starting, (2) perceived agency, and (3) enjoyment of earnings, beyond meeting survival needs. It also required at least one of two additional antecedents: perceiving workplace autonomy or having a favorable workplace environment. This study demonstrates that, while genuine job satisfaction may be relatively rare for sex workers, there are pathways that make it possible.

The relationship between fatalistic beliefs and well-being depends on personal and national religiosity: A study in 34 countries

Modern social science suggests that fatalistic beliefs are generally detrimental to mental well-being because these beliefs reflect a lack of perceived efficacy and control. However, many religions downplay the role of personal agency and emphasize the importance of external factors that determine people's lives (e.g., God’s will and fate). Thus, individual and cross-cultural differences in the links between fatalism and well-being are to be expected. Using a sample of 38,426 individuals from 34 countries and Bayesian multilevel modeling, this study shows that personal and national religiosity moderate the relationship between fatalism and life satisfaction. Whereas fatalism is negatively associated with life satisfaction in more secular countries and among less religious individuals, it is unrelated to life satisfaction in more religious countries and among highly religious individuals.

Belief in Free Will Is Related to Internal Attribution in Self-Perception

Past research indicates that individuals’ belief in free will is related to attributing others’ behavior to internal causes. An open question is whether belief in free will is related to the attribution of one’s own action. To answer this question, we tested two opposing predictions against each other by assessing the relation of belief in free will with the self-serving bias—individuals’ tendency to attribute personal success more strongly to internal forces and failure to external forces. The resource hypothesis predicts that a higher endorsement in free will belief relates to a lower self-serving bias. The intention attribution hypothesis predicts that belief in free will relates to higher internal attributions, as compared with external attributions, irrespective of success and failure. Meta-analytic evidence across five high-powered studies (total N = 1,137) supports the intention attribution hypothesis, but not the resource hypothesis (materials and data are available on the Open Science Framework: https://osf.io/2a89c/ ).

Agency and self-other asymmetries in perceived bias and shortcomings: Replications of the Bias Blind Spot and link to free will beliefs

Bias Blind Spot (BBS) is the phenomenon that people tend to perceive themselves as less susceptible to biases than others. In three pre-registered experiments (overall N = 969), we replicated two experiments of the first demonstration of the phenomenon by Pronin et al. (2002). We found support of the BBS hypotheses, with effects in line with findings in the original study: Participants rated themselves as less susceptible to biases than others (d = –1.00 [–1.33, –0.67]). Deviating from the original, we found an unexpected effect that participants rated themselves as having fewer shortcomings (d = –0.34 [–0.46, –0.23]), though there was support for the target’s main premise that BBS was stronger for biases than for shortcomings (d = –0.43 [–0.56, –0.29]). Extending the replications, we found that beliefs in own free will were positively associated with BBS (r ∼ 0.17–0.22) and that beliefs in both own and general free will were positively associated with self-other asymmetry related to personal shortcomings (r ∼ 0.16–0.24). Materials, datasets, and code are available on https://osf.io/3df5s/.

Free to blame? Belief in free will is related to victim blaming

The more people believe in free will, the harsher their punishment of criminal offenders. A reason for this finding is that belief in free will leads individuals to perceive others as responsible for their behavior. While research supporting this notion has mainly focused on criminal offenders, the perspective of the victims has been neglected so far. We filled this gap and hypothesized that individuals' belief in free will is positively correlated with victim blaming-the tendency to make victims responsible for their bad luck. In three studies, we found that the more individuals believe in free will, the more they blame victims. Study 3 revealed that belief in free will is correlated with victim blaming even when controlling for just world beliefs, religious worldviews, and political ideology. The results contribute to a more differentiated view of the role of free will beliefs and attributed intentions.

Free will beliefs are better predicted by dualism than determinism beliefs across different cultures

Most people believe in free will. Whether this belief is warranted or not, free will beliefs (FWB) are foundational for many legal systems and reducing FWB has effects on behavior from the motor to the social level. This raises the important question as to which specific FWB people hold. There are many different ways to conceptualize free will, and some might see physical determinism as a threat that might reduce FWB, while others might not. Here, we investigate lay FWB in a large, representative, replicated online survey study in the US and Singapore (n = 1800), assessing differences in FWB with unprecedented depth within and between cultures. Specifically, we assess the relation of FWB, as measured using the Free Will Inventory, to determinism, dualism and related concepts like libertarianism and compatibilism. We find that libertarian, compatibilist, and dualist, intuitions were related to FWB, but that these intuitions were often logically inconsistent. Importantly, direct comparisons suggest that dualism was more predictive of FWB than other intuitions. Thus, believing in free will goes hand-in-hand with a belief in a non-physical mind. Highlighting the importance of dualism for FWB impacts academic debates on free will, which currently largely focus on its relation to determinism. Our findings also shed light on how recent (neuro)scientific findings might impact FWB. Demonstrating physical determinism in the brain need not have a strong impact on FWB, due to a wide-spread belief in dualism.