Alcohol Use, Hostile Sexism, and Religious Self-Regulation: Investigating Risk and Protective Factors of IPV Perpetration

Stability and Change in Men's Intimate Partner Violence and Substance Use in Early Adulthood

Despite substantial evidence of the role of substance use in intimate partner violence (IPV), little is known about the impact of substance use on stability and change in the experience of IPV as both a perpetrator and a victim. Using an ethnically diverse sample of 232 men in early adulthood (mean age = 29.1, SD = 0.91), this study defined typologies of IPV based on men's reports of both perpetration and victimization; examined the potential impact of substance use, including alcohol and marijuana use, on IPV typologies over two measurement occasions; and quantified stability and change in these typologies over time. Patterns of IPV were characterized by three classes at each time point: no IPV, psychological aggression, and physical aggression. Men's regular marijuana use was associated with physical aggression contemporaneously and prospectively. Partner's problem alcohol use was associated with psychological aggression contemporaneously, suggesting that women's problem alcohol use could be a risk factor for their own and their partner's IPV perpetration. IPV appeared to remain somewhat stable over time with 67% of men remaining in the same IPV class. Among those who did transition from one typology to another, it was most often to a less severe IPV typology. Regular marijuana users were more likely to be in the physical aggression typology rather than the no IPV typology, with a higher probability of transitioning to a more severe IPV typology than nonusers. The present study has implications for prevention and intervention efforts by its ability to identify men who are at greatest risk for continued or increased violence and underscores that men's marijuana use may exacerbate IPV.

Only "yes" means "yes": Negotiation of Sex and Its Link With Sexual Violence

Lack of consent is an essential characteristic of sexual violence. The present study was conducted to analyze the relation between sexual consent and the risk of perpetrating sexual aggression by men and victimization suffered by women in more depth. The sample consisted of 1681 heterosexual Spanish men and women aged 18-66 years. The participants completed an online survey containing the Spanish versions of the Sexual Consent Scale Revised and the Sexual Experiences Survey. The results showed that 70.2% of the women had been sexual victims, and 20.8% of men reported having perpetrated sexual violence. On the one hand, sexual aggressors, unlike non aggressors, underestimated the relevance of obtaining sexual consent, and more aggressors reported lack of perceived behavioral control for requesting sexual consent and endorsed less positive attitudes to obtain sexual consent than non aggressors. On the other hand, sexual victims, compared to non victims, considered requesting explicit sexual consent relevant, but held certain ideas, attitudes, and behaviors that did not go along with obtaining sexual consent, which leaves women in a position of vulnerability.

Is Religious Self-Regulation a Risk or Protective Factor for Men's Intimate Partner Violence Perpetration?

Recent research has indicated that religiosity has multiple dimensions and that religious self-regulation may be a more effective predictor of intimate partner violence (IPV) perpetration than other measures of religiosity, such as frequency of prayer or church attendance. Nonetheless, studies have produced inconsistent results regarding the associations between religious self-regulation and IPV perpetration. Moreover, no studies have included self-reported level of religiosity in addition to religious self-regulation in predictive models of IPV perpetration. The present study sought to address the following research question: What is the association between religious self-regulation and men's IPV perpetration, accounting for self-reported level of religiosity? A convenience sample of 289 men, who had been in their current committed heterosexual relationship for at least one year, were recruited via Amazon's Mechanical Turk and responded to an online survey. Logistic and negative binomial regression analyses indicated that introjected religious self-regulation was significantly positively associated with physical, psychological, and sexual IPV perpetration, while identified religious self-regulation was significantly negatively associated with physical, psychological, and sexual IPV perpetration, supporting both hypotheses. These findings have implications for faith leaders and secular service providers seeking to develop effective, culturally sensitive, and empirically informed IPV intervention and prevention strategies.

Thai Police Officers' Attitudes Toward Intimate Partner Violence and Victim Blaming: The Influence of Sexism and Female Gender Roles

Police officers are typically the first responders when victims of intimate partner violence (IPV) report abuse. Therefore, police officers' attitudes toward IPV and victim blaming are crucial. This study aimed to observe how police officers' sexist attitudes affect their perspectives on IPV and their victim-blaming attitudes, depending on the gender role exhibited by the victim. The Ambivalent Sexism Inventory was used to classify 139 Thai male police officers into four groups of sexism: hostile sexist, benevolent sexist, ambivalent sexist, and nonsexist. Then, the participants were randomly assigned to watch a simulation video, in which a victim of IPV filed a report after being abused by her husband. There were two versions of the video, one in which the victim played a traditional gender role and the other a nontraditional role. Multivariate analysis of variance was employed for data analysis. The results demonstrated statistically significant effects of ambivalent sexism and victim's gender role on attitudes toward IPV and victim blaming. This study contributes to the growing body of research on police officers' performances in the context of IPV in Thailand and contributes to existing scholarship. It provides Thai police precincts with information that can equip them to develop new sensitivity training programs and can help legislators improve the effectiveness of victim protection acts.

Sexism, Moral Disengagement, and Dark Triad Traits on Perpetrators of Sexual Violence Against Women and Community Men

The field of criminal psychology involves delving into psychological profiles prone to accepting and justifying sexist attitudes that support sexual violence against adult women (SVAW). The aim of the current study is to analyze the mediating role of moral disengagement in the relationships between dark triad personality traits (Machiavellianism, psychopathy, and narcissism) and ambivalent sexism in a sample of 74 male perpetrators of sexual violence against women (M = 40.58; SD = 10.05) convicted of intimate partner violence (IPV) and sexual assault and 160 community men (M = 43.54; SD = 10.63). Since there were no significant differences in the measured variables between individuals convicted of IPV and those convicted of sexual assault, these two groups were combined into a single group of perpetrators of sexual violence against women. A comparison of incarcerated and community men showed that perpetrators of sexual violence against women reported significantly higher levels of ambivalent sexism, moral disengagement, and psychopathy than community men. The moderated mediational model showed that the dark triad was not directly associated with ambivalent sexism, but the relationship was fully mediated by moral disengagement mechanisms. Moreover, the interdependence of the variables evaluated was moderated by group. The moral disengagement mechanisms that explain both hostile and benevolent sexism were associated with Machiavellianism and psychopathy among perpetrators of sexual violence against women, whereas among community men, these mechanisms were associated with Machiavellianism and narcissism. These findings are discussed as they pertain to the treatment of perpetrators of sexual violence against women.

Assessment of Research on Intimate Partner Violence (IPV) Among Sexual Minorities in the United States

Although sexual minority couples experience intimate partner violence (IPV) similar to or higher than heterosexual couples, not much attention has been given to LGBTQ couples. Using content analysis, this integrative review seeks to examine the state of scholarly literature regarding IPV among LGBTQ+ communities in the United States. For studies to be eligible for inclusion in this review, studies were required to focus on LGBTQ+ populations within the United States, published in English, involved violence between intimate partners, were the result of peer-reviewed, original research, and were published between years 2008 and 2018. Using SocIndex as the search database, a total of 46 peer-reviewed journal articles met the inclusion criteria. This study found that most studies employed quantitative research designs aiming to examine the statistical relationship between IPV and other variables by using surveys. Demographic information of the participants was mostly used as predictors of IPV, whereas health-related risky behaviors were mostly used as outcomes variables that were associated with IPV. Theoretical frameworks, methodology, and policy suggestions used in each study were examined in depth. A discussion of future studies and policy implications follows the findings of this study.

Religion, Religious Heterogeneity, and Intimate Partner Violence Among Korean Immigrant Women

This study examined the role of religious affiliations and frequency of religious service attendance-such as church, Bible studies, and temples-as well as religious heterogeneity between couples on intimate partner violence (IPV) among Korean immigrant women in the United States. Through a case-control design, this study compared 64 Korean immigrant IPV victims with 63 Korean immigrant non-IPV victims. This study's findings reveal that for Korean immigrant women, a high frequency of religious service attendance was associated with higher IPV victimization, while their partners' high religious service attendance was associated with lower IPV victimization. When women's partners were religious compared with when they were not religious, they were less likely to perpetrate IPV even when the partners' alcohol consumption frequency increased. Also, when there was a gap between couples regarding frequency of religious attendance, IPV victimization increased. This discussion concludes by suggesting some policy implications based on these findings.

Assessment of Ambivalent Sexism in University Students in Colombia and Spain: A Comparative Analysis

(1) Background: Gender-based violence has no geographical, personal, or social boundaries. It constitutes a serious public health problem that affects the entire society. This research aims to identify and compare the level of ambivalent sexism in Spanish and Colombian university students and its relationship with sociodemographic factors. Ambivalent sexism, developed by Glick and Fiske (1996), is considered a new type of sexism since, for the first time, it combines negative and positive feelings that give rise to hostile and benevolent sexism, maintaining the subordination of women through punishment and rewards. (2) Methods: The methodology consisted of the application of the validated Spanish version of the Ambivalent Sexism Inventory (ASI) to a sample of 374 students in their final academic year of the Law program, of which 21.7% were students at the University of Santander (Bucaramanga, Colombia), 45.5% at the University Rey Juan Carlos (Madrid, Spain), and the remaining 32.9% at the University of Seville (Seville, Spain). (3) Results: A high level of ambivalent sexism is reported in Colombian students nowadays. In the two countries. there are similarities (e.g., the great weight of religion and the variation in attitudes towards sexism in people who identify themselves as women, compared to male or students consulted that prefer not to answer) and differences (e.g., absence in Colombia of gender-specific legislation, low number of students who have received gender education in Spain). (4) Conclusions: These findings may contribute to the construction of laws that take into account the particular problems of women and the development of educational programs on gender that are offered in a transversal and permanent way and that take into account cultural factors and equity between men and women as an essential element in the training of future judges who have the legal responsibility to protect those who report gender violence.