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Krys K, Kostoula O, van Tilburg WAP, Mosca O, Lee JH, Maricchiolo F, Kosiarczyk A, Kocimska-Bortnowska A, Torres C, Hitokoto H, Liew K, Bond MH, Lun VMC, Vignoles VL, Zelenski JM, Haas BW, Park J, Vauclair CM, Kwiatkowska A, Roczniewska M, Witoszek N, Işık İ, Kosakowska-Berezecka N, Domínguez-Espinosa A, Yeung JC, Górski M, Adamovic M, Albert I, Pavlopoulos V, Fülöp M, Sirlopu D, Okvitawanli A, Boer D, Teyssier J, Malyonova A, Gavreliuc A, Serdarevich U, Akotia CS, Appoh L, Mira DMA, Baltin A, Denoux P, Esteves CS, Gamsakhurdia V, Garðarsdóttir RB, Igbokwe DO, Igou ER, Kascakova N, Klůzová Kracˇmárová L, Kronberger N, Barrientos PE, Mohoricć T, Murdock E, Mustaffa NF, Nader M, Nadi A, van Osch Y, Pavlović Z, Polácˇková Šolcová I, Rizwan M, Romashov V, Røysamb E, Sargautyte R, Schwarz B, Selecká L, Selim HA, Stogianni M, Sun CR, Wojtczuk-Turek A, Xing C, Uchida Y. Happiness Maximization Is a WEIRD Way of Living. Perspect Psychol Sci 2024:17456916231208367. [PMID: 38350096 DOI: 10.1177/17456916231208367] [Citation(s) in RCA: 0] [Impact Index Per Article: 0] [Reference Citation Analysis] [What about the content of this article? (0)] [Affiliation(s)] [Abstract] [Key Words] [Track Full Text] [Journal Information] [Subscribe] [Scholar Register] [Indexed: 02/15/2024]
Abstract
Psychological science tends to treat subjective well-being and happiness synonymously. We start from the assumption that subjective well-being is more than being happy to ask the fundamental question: What is the ideal level of happiness? From a cross-cultural perspective, we propose that the idealization of attaining maximum levels of happiness may be especially characteristic of Western, educated, industrial, rich, and democratic (WEIRD) societies but less so for others. Searching for an explanation for why "happiness maximization" might have emerged in these societies, we turn to studies linking cultures to their eco-environmental habitat. We discuss the premise that WEIRD cultures emerged in an exceptionally benign ecological habitat (i.e., faced relatively light existential pressures compared with other regions). We review the influence of the Gulf Stream on the Northwestern European climate as a source of these comparatively benign geographical conditions. We propose that the ecological conditions in which WEIRD societies emerged afforded them a basis to endorse happiness as a value and to idealize attaining its maximum level. To provide a nomological network for happiness maximization, we also studied some of its potential side effects, namely alcohol and drug consumption and abuse and the prevalence of mania. To evaluate our hypothesis, we reanalyze data from two large-scale studies on ideal levels of personal life satisfaction-the most common operationalization of happiness in psychology-involving respondents from 61 countries. We conclude that societies whose members seek to maximize happiness tend to be characterized as WEIRD, and generalizing this across societies can prove problematic if adopted at the ideological and policy level.
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Affiliation(s)
- Kuba Krys
- Institute of Psychology, Polish Academy of Sciences
| | - Olga Kostoula
- Institute of Psychology, Johannes Kepler University Linz
| | | | - Oriana Mosca
- Department of Education, Psychology, and Philosophy, University of Cagliari
| | - J Hannah Lee
- Department of Psychology, Indiana University Northwest
| | | | | | | | | | | | - Kongmeng Liew
- Graduate School of Human and Environmental Studies, Kyoto University
- School of Psychology, Speech and Hearing, University of Canterbury
| | - Michael H Bond
- Department of Management and Marketing, Faculty of Business, Hong Kong Polytechnic University
| | | | | | | | | | - Joonha Park
- Graduate School of Management, NUCB Business School
| | - Christin-Melanie Vauclair
- Centre for Psychological Research and Social Intervention (CIS-Iscte), Iscte-Instituto Universitário de Lisboa
| | | | - Marta Roczniewska
- SWPS University
- Department of Learning, Informatics, Management and Ethics, Medical Management Centre, Karolinska Institutet
| | - Nina Witoszek
- Centre for Development and the Environment, University of Oslo
| | - İdil Işık
- Psychology Department, Bahçeşehir University
| | | | | | | | - Maciej Górski
- Institute of Psychology, Polish Academy of Sciences
- Faculty of Psychology, University of Warsaw
| | | | - Isabelle Albert
- Department of Behavioural and Cognitive Sciences, University of Luxembourg
| | | | - Márta Fülöp
- Institute of Psychology, Károli Gáspár University of the Reformed Church
- Research Centre of Natural Sciences, Institute of Cognitive Neuroscience and Psychology, Eötvös Loránd Research Network, Budapest, Hungary
| | - David Sirlopu
- Faculty of Psychology and Humanities, Universidad San Sebastián, Concepción
| | | | - Diana Boer
- Institute of Psychology, University of Koblenz
| | - Julien Teyssier
- Département Psychologie Clinique Du Sujet, Université Toulouse II
| | - Arina Malyonova
- Department of General and Social Psychology, Dostoevsky Omsk State University
| | | | | | - Charity S Akotia
- Department of Psychology, School of Social Sciences, University of Ghana
| | - Lily Appoh
- Faculty of Nursing and Health Sciences, Nord University
| | | | - Arno Baltin
- School of Natural Sciences and Health, Tallinn University
| | - Patrick Denoux
- Département Psychologie Clinique Du Sujet, Université Toulouse II
| | - Carla Sofia Esteves
- Universidade Católica Portuguesa, Católica Lisbon School of Business and Economics, Católica Lisbon Research Unit in Business and Economics
| | | | | | | | - Eric R Igou
- Department of Psychology, University of Limerick
| | - Natalia Kascakova
- Olomouc University Social Health Institute, Palacky University
- Psychiatric Clinic Pro Mente Sana, Bratislava, Slovakia
| | | | | | | | - Tamara Mohoricć
- Department of Psychology, Faculty of Humanities and Social Sciences, University of Rijeka
| | - Elke Murdock
- Department of Behavioural and Cognitive Sciences, University of Luxembourg
| | - Nur Fariza Mustaffa
- Department of Business Administration, International Islamic University Malaysia
| | - Martin Nader
- Department of Psychological Studies, Universidad ICESI
| | - Azar Nadi
- Institute of Psychology, Polish Academy of Sciences
| | - Yvette van Osch
- Department of Social Psychology, Tilburg School of Social and Behavioral Sciences, Tilburg University
| | - Zoran Pavlović
- Department of Psychology, Faculty of Philosophy University of Belgrade
| | | | | | | | | | - Ruta Sargautyte
- Institute of Psychology, Faculty of Philosophy, Vilnius University
| | - Beate Schwarz
- Department of Applied Psychology, Zurich University of Applied Sciences
| | | | | | | | - Chien-Ru Sun
- Department of Psychology, National Chengchi University
| | | | - Cai Xing
- Department of Psychology, Renmin University of China
| | - Yukiko Uchida
- Institute for the Future of Human Society, Kyoto University
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Larsen M, Witoszek N. Strategies of prosociality: Comparing Nordic and Slavonic altruism toward Ukrainian refugees. Front Psychol 2023; 14:1065889. [PMID: 36968695 PMCID: PMC10031077 DOI: 10.3389/fpsyg.2023.1065889] [Citation(s) in RCA: 0] [Impact Index Per Article: 0] [Reference Citation Analysis] [What about the content of this article? (0)] [Affiliation(s)] [Abstract] [Key Words] [Track Full Text] [Journal Information] [Subscribe] [Scholar Register] [Received: 10/10/2022] [Accepted: 02/17/2023] [Indexed: 03/10/2023] Open
Abstract
Nordic high-trust societies are underpinned by prosociality, a term denoting cooperation and working for the good of others. State-funded voluntarism provides opportunities for altruism that appears to contribute to the Nordics' exceptional level of well-being. Altruists are rewarded by a warm, lasting affect that enhances personal well-being, thus motivating further prosociality. Humanity's evolutionary past coded into us a desire to strengthen our community by helping those in need-a biocultural drive that is corrupted when authoritarian regimes enforce unselfish behavior on disempowered populations. Such coercive altruism has a line of adverse long-term consequences for communal functionality and individual flourishing. Our study examines how sociocultural context influences people's prosocial strategies, and how sharing insights and practices from democratic and authoritarian traditions can lead to new, revitalized forms of altruism. Our in-depth interviews (n = 32) of Nordic and Slavonic helpers of Ukrainian refugees in Norway (1) illuminate the impact of culture and memory on altruistic practices, (2) define points of tension between systemic and anti-systemic modes of prosociality, and (3) identify cross-cultural interactions that generate trust, well-being, and social innovation. The post-communist experience of the Slavonic informants motivated anti-systemic altruism, which highlights spontaneity, improvisation, and occasional rule breaking. Norwegian systemic altruism is based on trust, efficacy, and rule-following. Our evolutionary approach to cultural psychology substantiates how important it is for development and immigration policies to align our knowledge of human nature with insights into the workings of cultural legacies. A better understanding of the biocultural mainsprings of altruism could be of crucial importance in our era of reemerging authoritarianism and increasing migration.
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Affiliation(s)
- Mads Larsen
- Centre for Development and the Environment, University of Oslo, Oslo, Norway
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Larsen M, Witoszek N, Yeung JC. A multilevel selection model for prosocial well-being. Front Psychol 2023; 14:1068119. [PMID: 36910840 PMCID: PMC9995435 DOI: 10.3389/fpsyg.2023.1068119] [Citation(s) in RCA: 0] [Impact Index Per Article: 0] [Reference Citation Analysis] [What about the content of this article? (0)] [Affiliation(s)] [Abstract] [Key Words] [Track Full Text] [Journal Information] [Subscribe] [Scholar Register] [Received: 10/12/2022] [Accepted: 02/03/2023] [Indexed: 02/25/2023] Open
Abstract
This article proposes an evolutionary model for well-being informed by multilevel selection. We posit that people's subjective assessment of their own quality of life is the sum their happiness, which is related to individual selection, and their sense of having a meaningful life, which is related to group selection. Conceptualizing life quality as "Happiness + Meaning = Well-being" offers insights into how the human well-being system helps people navigate between individual and group needs. We define happiness as the cluster of affects that reward individuals for solving adaptively relevant problems. We approach meaning as a reward individuals experience when contributing to their community. While people derive happiness from cooperation and competition, meaning originates from prosocial (cooperative/altruistic) behavior. Since increased within-group competition often reduces societal well-being, public policy should aim at cooperative means for good living. Our model brings attention to these dynamics. The Nordic countries, which score highest on quality of life, facilitate multilevel well-being, that is, individual prosperity and altruistic opportunity. Our preliminary quantitative study confirmed the correlation between some markers of prosociality and well-being at a national level. To investigate the psychological mechanisms behind this correlation, we conducted in-depth interviews of Nordic and Slavonic helpers of Ukrainian refugees in Norway (n = 32). A primary ambition was to illuminate how the human quest for meaning contributes both to individual flourishing and group selection. In line with Nesse's view on happiness not as an affect meant to be maximized, but an evolutionary signal, we use a qualitative approach that allows for a deeper understanding of how individuals adapt to these signals. Our findings suggest that happiness is transient so that the well-being system's signal sensitivity can be preserved. Meaning is enduring since it assesses and reinforces social belonging. These insights are relevant for our era's turn toward more holistic development policies. Compared to often materialistic, competition-driven happiness pursuits, meaning-driven well-being is a more sustainable alternative for individuals, communities, and the planet.
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Affiliation(s)
- Mads Larsen
- Centre for Development and the Environment, University of Oslo, Oslo, Norway
| | - Nina Witoszek
- Centre for Development and the Environment, University of Oslo, Oslo, Norway
| | - June Chun Yeung
- Institute of Psychology, Polish Academy of Sciences, Warsaw, Poland
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